Haggard Collection Vol 1

King Solomon's Mines (1885)-15

"I see ye are spirits," he said falteringly; "did ever man born of woman have hair on one side of his face and not on the other, or a round and transparent eye, or teeth which moved and melted away and grew again? Pardon us, O my lords."

Here was luck indeed, and, needless to say, I jumped at the chance.

"It is granted," I said with an imperial smile. "Nay, ye shall know the truth. We come from another world, though we are men such as ye; we come," I went on, "from the biggest star that shines at night."

"Oh! oh!" groaned the chorus of astonished aborigines.

"Yes," I went on, "we do, indeed"; and again I smiled benignly, as I uttered that amazing lie. "We come to stay with you a little while, and to bless you by our sojourn. Ye will see, O friends, that I have prepared myself for this visit by the learning of your language."

"It is so, it is so," said the chorus.

"Only, my lord," put in the old gentleman, "thou hast learnt it very badly."

I cast an indignant glance at him, and he quailed.

"Now friends," I continued, "ye might think that after so long a journey we should find it in our hearts to avenge such a reception, mayhap to strike cold in death the imperious hand that—that, in short—threw a knife at the head of him whose teeth come and go."

"Spare him, my lords," said the old man in supplication; "he is the king's son, and I am his uncle. If anything befalls him his blood will be required at my hands."

"Yes, that is certainly so," put in the young man with great emphasis.

"Ye may perhaps doubt our power to avenge," I went on, heedless of this byplay. "Stay, I will show you. Here, thou dog and slave (addressing Umbopa in a savage tone), give me the magic tube that speaks"; and I tipped a wink towards my express rifle.

Umbopa rose to the occasion, and with something as nearly resembling a grin as I have ever seen on his dignified face he handed me the gun.

"It is here, O Lord of Lords," he said with a deep obeisance.

Now just before I had asked for the rifle I had perceived a little klipspringer antelope standing on a mass of rock about seventy yards away, and determined to risk the shot.

"Ye see that buck," I said, pointing the animal out to the party before me. "Tell me, is it possible for man born of woman to kill it from here with a noise?"

"It is not possible, my lord," answered the old man.

"Yet shall I kill it," I said quietly.

The old man smiled. "That my lord cannot do," he answered.

I raised the rifle and covered the buck. It was a small animal, and one which a man might well be excused for missing, but I knew that it would not do to miss.

I drew a deep breath, and slowly pressed on the trigger. The buck stood still as a stone.

"Bang! thud!" The antelope sprang into the air and fell on the rock dead as a door nail.

A groan of simultaneous terror burst from the group before us.

"If you want meat," I remarked coolly, "go fetch that buck."

The old man made a sign, and one of his followers departed, and presently returned bearing the klipspringer. I noticed with satisfaction that I had hit it fairly behind the shoulder. They gathered round the poor creature's body, gazing at the bullet-hole in consternation.

"Ye see," I said, "I do not speak empty words."

There was no answer.

"If ye yet doubt our power," I went on, "let one of you go stand upon that rock that I may make him as this buck."

None of them seemed at all inclined to take the hint, till at last the king's son spoke.

"It is well said. Do thou, my uncle, go stand upon the rock. It is but a buck that the magic has killed. Surely it cannot kill a man."

The old gentleman did not take the suggestion in good part. Indeed, he seemed hurt.

"No! no!" he ejaculated hastily, "my old eyes have seen enough. These are wizards, indeed. Let us bring them to the king. Yet if any should wish a further proof, let him stand upon the rock, that the magic tube may speak with him."

There was a most general and hasty expression of dissent.

"Let not good magic be wasted on our poor bodies," said one; "we are satisfied. All the witchcraft of our people cannot show the like of this."

"It is so," remarked the old gentleman, in a tone of intense relief; "without any doubt it is so. Listen, children of the Stars, children of the shining Eye and the movable Teeth, who roar out in thunder, and slay from afar. I am Infadoos, son of Kafa, once king of the Kukuana people. This youth is Scragga."

"He nearly scragged me," murmured Good.

"Scragga, son of Twala, the great king—Twala, husband of a thousand wives, chief and lord paramount of the Kukuanas, keeper of the great Road, terror of his enemies, student of the Black Arts, leader of a hundred thousand warriors, Twala the One-eyed, the Black, the Terrible."

"So," said I superciliously, "lead us then to Twala. We do not talk with low people and underlings."

"It is well, my lords, we will lead you; but the way is long. We are hunting three days' journey from the place of the king. But let my lords have patience, and we will lead them."

"So be it," I said carelessly; "all time is before us, for we do not die. We are ready, lead on. But Infadoos, and thou Scragga, beware! Play us no monkey tricks, set for us no snares, for before your brains of mud have thought of them we shall know and avenge them. The light of the transparent eye of him with the bare legs and the half-haired face shall destroy you, and go through your land; his vanishing teeth shall affix themselves fast in you and eat you up, you and your wives and children; the magic tubes shall argue with you loudly, and make you sieves. Beware!"

This magnificent address did not fail of its effect; indeed, it might almost have been spared, so deeply were our friends already impressed with our powers.

The old man made a deep obeisance, and murmured the words, "Koom Koom," which I afterwards discovered was their royal salute, corresponding to the Bayéte of the Zulus, and turning, addressed his followers. These at once proceeded to lay hold of all our goods and chattels, in order to bear them for us, excepting only the guns, which they would on no account touch. They even seized Good's clothes, that, as the reader may remember, were neatly folded up beside him.

He saw and made a dive for them, and a loud altercation ensued.

"Let not my lord of the transparent Eye and the melting Teeth touch them," said the old man. "Surely his slaves shall carry the things."

"But I want to put 'em on!" roared Good, in nervous English.

Umbopa translated.

"Nay, my lord," answered Infadoos, "would my lord cover up his beautiful white legs (although he is so dark Good has a singularly white skin) from the eyes of his servants? Have we offended my lord that he should do such a thing?"

Here I nearly exploded with laughing; and meanwhile one of the men started on with the garments.

"Damn it!" roared Good, "that black villain has got my trousers."

"Look here, Good," said Sir Henry; "you have appeared in this country in a certain character, and you must live up to it. It will never do for you to put on trousers again. Henceforth you must exist in a flannel shirt, a pair of boots, and an eye-glass."

"Yes," I said, "and with whiskers on one side of your face and not on the other. If you change any of these things the people will think that we are impostors. I am very sorry for you, but, seriously, you must do it. If they once begin to suspect us our lives will not be worth a brass farthing."

"Do you really think so?" said Good gloomily.

"I do, indeed. Your 'beautiful white legs' and your eye-glass are now the features of our party, and as Sir Henry says, you must live up to them. Be thankful that you have got your boots on, and that the air is warm."

Good sighed, and said no more, but it took him a fortnight to become accustomed to his new and scant attire.

CHAPTER VIII

WE ENTER KUKUANALAND

All that afternoon we travelled along the magnificent roadway, which trended steadily in a north-westerly direction. Infadoos and Scragga walked with us, but their followers marched about one hundred paces ahead.

"Infadoos," I said at length, "who made this road?"

"It was made, my lord, of old time, none know how or when, not even the wise woman Gagool, who has lived for generations. We are not old enough to remember its making. None can fashion such roads now, but the king suffers no grass to grow upon it."

"And whose are the writings on the wall of the caves through which we have passed on the road?" I asked, referring to the Egyptian-like sculptures that we had seen.

"My lord, the hands that made the road wrote the wonderful writings. We know not who wrote them."

"When did the Kukuana people come into this country?"

"My lord, the race came down here like the breath of a storm ten thousand thousand moons ago, from the great lands which lie there beyond," and he pointed to the north. "They could travel no further because of the high mountains which ring in the land, so say the old voices of our fathers that have descended to us the children, and so says Gagool, the wise woman, the smeller out of witches," and again he pointed to the snow-clad peaks. "The country, too, was good, so they settled here and grew strong and powerful, and now our numbers are like the sea sand, and when Twala the king calls up his regiments their plumes cover the plain so far as the eye of man can reach."

"And if the land is walled in with mountains, who is there for the regiments to fight with?"

"Nay, my lord, the country is open there towards the north, and now and again warriors sweep down upon us in clouds from a land we know not, and we slay them. It is the third part of the life of a man since there was a war. Many thousands died in it, but we destroyed those who came to eat us up. So since then there has been no war."

"Your warriors must grow weary of resting on their spears, Infadoos."

"My lord, there was one war, just after we destroyed the people that came down upon us, but it was a civil war; dog ate dog."

"How was that?"

"My lord the king, my half-brother, had a brother born at the same birth, and of the same woman. It is not our custom, my lord, to suffer twins to live; the weaker must always die. But the mother of the king hid away the feebler child, which was born the last, for her heart yearned over it, and that child is Twala the king. I am his younger brother, born of another wife."

"Well?"

"My lord, Kafa, our father, died when we came to manhood, and my brother Imotu was made king in his place, and for a space reigned and had a son by his favourite wife. When the babe was three years old, just after the great war, during which no man could sow or reap, a famine came upon the land, and the people murmured because of the famine, and looked round like a starved lion for something to rend. Then it was that Gagool, the wise and terrible woman, who does not die, made a proclamation to the people, saying, 'The king Imotu is no king.' And at the time Imotu was sick with a wound, and lay in his kraal not able to move.