And that idea of God as the Invisible King of the whole world means not merely that God is to be made and declared the head of the world, but that the kingdom of God is to be present throughout the whole fabric of the world, that the Kingdom of God is to be in the teaching at the village school, in the planning of the railway siding of the market town, in the mixing of the mortar at the building of the workman’s house. It means that ultimately no effigy of intrusive king or emperor is to disfigure our coins and stamps any more; God himself and no delegate is to be represented wherever men buy or sell, on our letters and our receipts, a perpetual witness, a perpetual reminder. There is no act altogether without significance, no power so humble that it may not be used for or against God, no
