Now let me go on to point out whither this idea of uniqueness tends. I submit to you that syllogism is based on classification, that all hard logical reasoning tends to imply and is apt to imply a confidence in the objective reality of classification. Consequently in denying that I deny the absolute validity of logic. Classification and number, which in truth ignore the fine differences of objective realities, have in the past of human thought been imposed upon things. Let me for clearness› sake take a liberty here—commit, as you may perhaps think, an unpardonable insolence. Hindoo thought and Greek thought alike impress me as being overmuch obsessed by an objective treatment of certain necessary preliminary conditions of human thought—number and definition and class and abstract form. But
