Chapter 3

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But after a long day spent in the counting-house his father was often too tired to take him on his knee and instruct him, for Joseph’s curiosity was unceasing and very often wearisome. Now, Joseph, his father said, you will learn more about these things when you are older. And why not now? he asked, and his grandmother answered that it was change of air that he wanted and not books; and they began to speak of the fierce summer that had taken the health out of all of them, and of how necessary it was for a child of that age to be sent up to the hills. Dan looked into his son’s face, and Rachel seemed to be right. A thin, wan little face, that the air of the hills will brighten, he said; and he began at once to make arrangements for Joseph’s departure for a hill village, saying that the pastoral life of the hills would take his mind off Samuel, Hebrew and Babylon. Rachel was doubtful if the shepherds would absorb Joseph’s mind as completely as his father thought. She hoped, however, that they would. As soon as he hears the sound of the pipe, his father answered. A prophecy this was, for while Joseph was resting after the fatigue of the journey, he was awakened suddenly by a sound he had never heard before, and one that interested him strangely. His nurse told him that the sound he was hearing was a shepherd’s pipe. The shepherd plays and the flock follows, she said. And when may I see the flock coming home with the shepherd? he asked. To-morrow evening, she answered, and the time seemed to him to loiter, so eager was he to see the flocks returning and to watch the she-goat milked. And in the spring as his strength came back he followed the shepherds and heard from them many stories of wolves and dogs, and from a shepherd lad, whom he had chosen as a companion, he acquired knowledge of the plumage and the cries and the habits of birds, and whither he was to seek their nests: it had become his ambition to possess all the wild birds’ eggs, one that was easily satisfied till he came to the egg of the cuckoo, which he sought in vain, hearing of it often, now here, now there, till at last he and the shepherd lad ventured into a dangerous country in search of it and remained there till news of their absence reached Magdala and Dan set out in great alarm with an armed escort to recover his son. He was very angry when he came upon him, but the trouble he had been put to and the ransom he had had to pay were very soon forgotten, so great was his pleasure at the strong healthy boy he brought back with him, and whose first question to Rachel was: are there cuckoos in Magdala?—Father doesn’t know. His grandmother could not tell him, but she was willing to make inquiries, but before any news of the egg had been gotten the hope to possess it seemed to have drifted out of Joseph’s mind and to seem even a little foolish when he looked into his box, for many of his egg shells had been broken on the journey. See, Granny, he said, but on second thoughts he refused to show his chipped possessions. But thou wast once as eager to learn Hebrew, his grandmother said, and the chance words, spoken as she left the room, awakened his suspended interests. As soon as she returned she was beset by questions, and the same evening his father had to promise that the best scribe in Galilee should be engaged to teach him: a discussion began between Dan and Rachel as to the most notable and trustworthy, and it was followed by Joseph so eagerly that they could not help laughing; the questions he put to them regarding the different accomplishments of the scribes were very minute, and the phrase—But this one is a Greek scholar, stirred his curiosity. Why should he be denied me because he knows Greek? he asked, and his father could only answer that no one can learn two languages at the same time. But if he knows two languages, Joseph insisted. I cannot tell thee more, his father answered, than that the scribe I’ve chosen is a great Hebrew scholar. He was no doubt a great scholar, but he was not the man that Joseph wished for: thin and tall and of gentle appearance and demeanour, he did not stir up a flame for work in Joseph, who, as soon as the novelty of learning Hebrew had worn off, began to hide himself in the garden. His father caught him one day sitting in a convenient bough, looking down upon his preceptor fairly asleep on a bench; and after this adventure he began to make a mocking stock of his preceptor, inventing all kinds of cruelties, and his truancy became so constant that his father was forced to choose another. This time a younger man was chosen, but he succeeded with Joseph not very much better than the first. After the second there came a third, and when Joseph began to complain of his ignorance his father said: Well, Joseph, you said you wanted to learn Hebrew, and you have shown no application, and three of the most learned scribes in Galilee have been called in to teach you. Joseph felt the reproof bitterly, but he did not know how to answer his father and he was grateful to his grandmother for her answer. Joseph isn’t an idle boy, Dan, but his nature is such that he cannot learn from a man he doesn’t like. Why don’t ye give him Azariah as an instructor? Has he been speaking to thee about Azariah? Dan asked. Maybe, she said, and Dan’s face clouded. CHAP. II. We are to understand, Son, Dan said, on hearing that the fourth preceptor whom he had engaged to teach his son Hebrew had failed to give satisfaction, that you cannot learn from anybody but Azariah. Now, will you tell us what there is in Azariah more than in Shimshai, Benaiah or Zebad? and he waited for his son to speak, but as Joseph did not answer he asked: is it because he looks more like a prophet than any of the others? And Joseph, who still dreaded any allusion to prophets, turned into his corner mortified. But Rachel came forward directly and taking the child by the shoulders led him back to his father, asking Dan with a trace of anger in her voice why he should think it strange that the child should prefer to learn from Azariah rather than from a withered patriarch who never could keep his eyes open but always sat dozing in his chair like one in a dream. It wasn’t, Granny, because he went to sleep often; I could have kept him awake by kicking him under the table. Joseph stopped suddenly and looked from one to the other. Why then? his father asked, and on being pressed to say why he didn’t want to learn Hebrew he said he had come to hate Hebrew, an admission which rendered his parents speechless for a moment. Come to hate Hebrew, they repeated one after the other till frightened by their solemnity Joseph blurted out: you wouldn’t like Hebrew if the scholar’s fleas jumped on to you the moment you began. And pulling up his sleeves Joseph exhibited his arms. How could I learn Hebrew with three fleas biting me and all at one time, one here, another there and a third down yonder. He always has three or four about him. No, Father, don’t, don’t ask me to learn Hebrew any more. But, Joseph, all Hebrew scholars haven’t fleas about them. An unbelieving face confronted them, and Joseph looked as if he were uncertain whether he should laugh or cry: but seeing that his parents liked his story he began to laugh. We’ve tried several preceptors but you’re hard to please, Joseph. Now what fault did you find with—and while Dan searched his memory for the name Joseph interjected that the little fellow whose back bulged like Granny’s chest wouldn’t let him read the interesting parts of the Scriptures but kept him always at the Psalms and the Proverbs. And he was always telling me about Hillel, who was a good man, but good men aren’t as interesting as prophets, Joseph rapped out. And wilt thou tell us what he told thee about these pious men? Dan asked, a smile playing about his long thin mouth. That the law didn’t matter as long as we were virtuous, Joseph muttered, and he was always explaining the stories that I understood quite well when Granny told them. So it was Hiram that confirmed you in your distaste for Hebrew, Dan said, and the child stood looking at his father, not quite sure if it would be in his interest to accept or repudiate the suggestion. He would have refused to give a direct answer (such is the way of children) but the servant relieved him of his embarrassment: Azariah was at the gate asking for shelter from the rain. From the rain! Dan said, rising suddenly. It is coming down very fast, Mother, but we were so engaged in listening to Joseph that we didn’t hear it. Shall we ask him in, Joseph? The child’s face lighted up. Now isn’t it strange, Rachel said, he should be here to-day? We haven’t seen him for months, and now in the middle of a talk about tutors—aren’t you going to ask him in? Of course, Dan said, and he instructed the servant to ask the scribe to come upstairs. And now, Joseph, I hope you’ll listen to all that Azariah says, giving quiet and reasonable answers. And not too many questions, mind! Joseph promised to be good and quiet and to keep himself from putting questions. I will listen attentively, he said, and he seized on the last chance available to his tongue to tell that he had often seen Azariah in the lanes. He doesn’t see us, he walks like one in a dream, his hair blowing in the wind. But when he does see us he speaks very kindly ... I think I’d like to learn Hebrew from him. Rachel laid her finger on her lips; the door opened and Azariah advanced into the room with a long grave Jewish stride, apologising to Dan as he came for his sudden intrusion into their midst, mentioning the heavy rain in a graceful phrase. Joseph, who was on the watch for everything, could see that his father was full of respect for Azariah, and hearing him say that it was some years since Azariah had been in his house he began to wonder if there had been a quarrel between them; it seemed to him that his father was a little afraid of Azariah, which was strange, for he himself did not feel in the least afraid of Azariah but an almost uncontrollable desire to go and sit on his knee. Here is my boy Joseph: and, Azariah, you will be interested to hear that we were talking about you for the last quarter of an hour. Azariah raised his thick eyebrows and waited to be told how he had come to be the subject of their talk, though he half knew the reason, for in a village like Magdala it soon gets about that four preceptors have been sent away unable to teach the rich man’s son. He has made up his mind, Dan said, to learn Hebrew and Greek from none but you. No, Father, I didn’t make up my mind. But I couldn’t learn from the others and I told you why. Are you sure that you can learn from me? Azariah asked. Joseph became shy at once, but he liked to feel Azariah’s friendly hand upon his shoulder, and when Dan asked the scribe to be seated Joseph followed him, and standing beside his chair asked him if he would teach him Hebrew, a question Azariah did not answer. You will teach me, he insisted, and Dan and Rachel kept silence, so that they might better observe Joseph working round Azariah with questions; and they were amused, for Joseph’s curiosity had overcome his shyness; and, quite forgetful of his promise to listen and not to talk, he had begun to beg the scribe to tell him if the language they spoke had been brought back from Babylon, and how long it was since people had ceased to speak Hebrew. Azariah set himself to answer these questions; Joseph gave him close attention, and when Azariah ceased speaking he said: when may I begin my lessons? And he put the question so innocently that his father could not help laughing. But, Joseph, he said, Azariah has not yet promised to teach you, and I wouldn’t advise him to try to teach a boy that has refused to learn from four preceptors. But it will be different with you, Sir, Joseph murmured, taking Azariah’s hand. You will teach me, won’t you? When will you begin?
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