Robert Michael Ballantyne – The Complete Collection

Chapter 67

Kambira, although able to stand, was doubled up like an old man, and poor little Obo trembled and staggered when he attempted to follow his father, to whom he still clung as to his last and only refuge.

To convey these poor wretches to a place where they could be cared for was now Captain Romer's chief anxiety. First however, he landed the crew and passengers, with the exception of Moosa and three of his men. The filthy dhow was then scuttled and sunk, after which the `Firefly' steamed away for Aden, that being the nearest port where the rescued slaves could be landed and set free.

CHAPTER TWENTY

THREE.

THE REMEDY.

Reader, we will turn aside at this point to preach you a lay sermon, if you will lend an attentive ear. It shall be brief, and straight to the point. Our text is,--Prevention and Cure.

There are at least three great channels by which the life-blood of Africa is drained. One trends to the east through the Zanzibar dominions, another to the south-east through the Portuguese dependencies, and a third to the north through Egypt. If the slave-trade is to be effectually checked, the flow through these three channels must be stopped. It is vain to rest content with the stoppage of one leak in our ship if two other leaks are left open.

Happily, in regard to the first of these channels, Sir Bartle Frere has been successful in making a grand stride in the way of prevention. If the Sultan of Zanzibar holds to his treaty engagements, "domestic slavery" in his dominions is at an end. Nevertheless, our fleet will be required just as much as ever to prevent the unauthorised, piratical, slave-trade, and this, after all, is but one-third of the preventive work we have to do. Domestic slavery remains untouched in the Portuguese dependencies, and Portugal has decreed that it shall remain untouched until the year 1878! It is well that we should be thoroughly impressed with the fact that so long as slavery in any form is tolerated, the internal--we may say infernal--miseries and horrors which we have attempted to depict will continue to blight the land and brutalise its people. Besides this, justice demands that the same constraint which we lay on the Sultan of Zanzibar should be applied to the King of Portugal. We ought to insist that his "domestic slavery" shall cease at once . Still further, as Sir Bartle Frere himself has recommended, we should urge upon our Government the appointment of efficient consular establishments in the Portuguese dependencies, as well as vigilance in securing the observance of the treaties signed by the Sultans of Zanzibar and Muscat.

A recent telegram from Sir Samuel Baker assures us that a great step has been made in the way of checking the tide of slavery in the third--the Egyptian--channel, and Sir Bartle Frere bears testimony to the desire of the Khedive that slavery should be put down in his dominions. For this we have reason to be thankful; and the appearance of affairs in that quarter is hopeful, but our hope is mingled with anxiety, because mankind is terribly prone to go to sleep on hopeful appearances. Our nature is such, that our only chance of success lies, under God, in resolving ceaselessly to energise until our ends be accomplished. We must see to it that the Khedive of Egypt acts in accordance with his professions, and for this end efficient consular agency is as needful in the north-east as in the south-east.

So much for prevention, but prevention is not cure. In order to accomplish this two things are necessary. There must be points or centres of refuge for the oppressed on the mainland of Africa, and there must be the introduction of the Bible. The first is essential to the second. Where anarchy, murder, injustice, and tyranny are rampant and triumphant, the advance of the missionary is either terribly slow or altogether impossible. The life-giving, soul-softening Word of God, is the only remedy for the woes of mankind, and, therefore, the only cure for Africa. To introduce it effectually, and along with it civilisation and all the blessings that flow therefrom, it is indispensable that Great Britain should obtain, by treaty or by purchase, one or more small pieces of land, there to establish free Christian n***o settlements, and there, with force sufficient to defend them from the savages, and worse than savages,--the Arab and Portuguese half-caste barbarians and lawless men who infest the land--hold out the hand of friendship to all natives who choose to claim her protection from the man-stealer, and offer to teach them the blessed truths of Christianity and the arts of civilisation. Many of the men who are best fitted to give an opinion on the point agree in holding that some such centre, or centres, on the mainland are essential to the permanent cure of slavery, although they differ a little as to the best localities for them. Take, for instance, Darra Salaam on the coast, the Manganja highlands near the river Shire, and Kartoum on the Nile. Three such centres would, if established, begin at once to dry up the slave-trade at its three fountain-heads, while our cruisers would check it on the coast. In these centres of light and freedom the n*****s might see exemplified the blessings of Christianity and civilisation, and, thence, trained native missionaries might radiate into all parts of the vast continent armed only with the Word of God, the shield of Faith, and the sword of the Spirit in order to preach the glad tidings of salvation through Jesus Christ our Lord.

In brief, the great points on which we ought as a nation, to insist, are the immediate abolition of the slave-trade in Portuguese dependencies; the scrupulous fulfilment of treaty obligations by the Sultans of Zanzibar and Muscat, the Shah of Persia, and the Khedive of Egypt; the establishment by our Government of efficient consular agencies where such are required; the acquisition of territory on the mainland for the purposes already mentioned, and the united action of all Christians in our land to raise funds and send men to preach the Gospel to the n***o. So doing we shall, with God's blessing, put an end to the Eastern slave-trade, save equatorial Africa, and materially increase the commerce, the riches, and the happiness of the world.

CHAPTER TWENTY

FOUR.

TELLS OF SAD SIGHTS, AND SUDDEN EVENTS, AND UNEXPECTED MEETINGS.

In the course of time, our hero, Harold Seadrift, and his faithful ally, Disco Lillihammer, after innumerable adventures which we are unwillingly obliged to pass over in silence, returned to the coast and, in the course of their wanderings in search of a vessel which should convey them to Zanzibar, found themselves at last in the town of Governor Letotti. Being English travellers, they were received as guests by the Governor, and Harold was introduced to Senhorina Maraquita.

Passing through the market-place one day, they observed a crowd round the flag-staff in the centre of the square, and, following the irresistible tendency of human nature in such circumstances, ran to see what was going on.

They found that a slave was about to be publicly whipped by soldiers. The unhappy man was suspended by the wrists from the flag-staff, and a single cord of coir round his waist afforded him additional support.

"Come away, we can do no good here," said Harold, in a low, sorrowful tone, which was drowned in the shriek of the victim, as the first lash fell on his naked shoulders.

"Pra'ps he's a criminal," suggested Disco, as he hurried away, endeavouring to comfort himself with the thought that the man probably deserved punishment. "It's not the whippin' I think so much of," he added; "that is the only thing as will do for some characters, but it's the awful cruelties that goes along with it."

Returning through the same square about an hour later, having almost forgotten about the slave by that time, they were horrified to observe that the wretched man was still hanging there.

Hastening towards him, they found that he was gasping for breath. His veins were bursting, and his flesh was deeply lacerated by the cords with which he was suspended. He turned his head as the Englishmen approached, and spoke a few words which they did not understand; but the appealing look of his bloodshot eyes spoke a language that required no interpreter.

At an earlier period in their career in Africa, both Harold and Disco would have acted on their first impulse, and cut the man down; but experience had taught them that this style of interference, while it put their own lives in jeopardy, had sometimes the effect of increasing the punishment and sufferings of those whom they sought to befriend.

Acting on a wiser plan, they resolved to appeal to Governor Letotti in his behalf. They therefore ran to his residence, where Maraquita, who conversed with Harold in French, informed them that her father was in the "Geresa," or public palaver house. To that building they hastened, and found that it was in the very square they had left. But Senhor Letotti was not there. He had observed the Englishmen coming, and, having a shrewd guess what their errand was, had disappeared and hid himself. His chief-officer informed them that he had left the town early in the morning, and would not return till the afternoon.

Harold felt quite sure that this was a falsehood, but of course was obliged to accept it as truth.

"Is there no one to act for the Governor in his absence?" he asked, anxiously.

No, there was no one; but after a few minutes the chief-officer appeared to be overcome by Harold's earnest entreaties, and said that he could take upon himself to act, that he would suspend the punishment till the Governor's return, when Harold might prefer his petition to him in person.

Accordingly, the slave was taken down. In the afternoon Harold saw the Governor, and explained that he did not wish to interfere with his province as a magistrate, but that what he had witnessed was so shocking that he availed himself of his privilege as a guest to pray that the man's punishment might be mitigated.

Governor Letotti's health had failed him of late, and he had suffered some severe disappointments in money matters, so that his wonted amiability had been considerably reduced. He objected, at first, to interfere with the course of justice; but finally gave a reluctant consent, and the man was pardoned. Afterwards, however, when our travellers were absent from the town for a day, the wretched slave was again tied up, and the full amount of his punishment inflicted; in other words, he was flogged to death. [For the incident on which this is founded we are indebted to the Reverend Doctor Ryan, late Bishop of the Mauritius.]

This incident had such an effect on the mind of Harold, that he resolved no longer to accept the hospitality of Governor Letotti. He had some difficulty, however, in persuading himself to carry his resolve into effect, for the Governor, although harsh in his dealing with the slave, had been exceedingly kind and amiable to himself; but an unexpected event occurred which put an end to his difficulties. This was the illness and sudden death of his host.

Poor, disconsolate Maraquita, in the first passion of her grief, fled to the residence of the only female friend she had in the town, and refused firmly to return home. Thus it came to pass that Harold's intercourse with the Senhorina was cut short at its commencement, and thus he missed the opportunity of learning something of the fortunes of Azinte; for it is certain that, if they had conversed much together, as would probably have been the case had her father lived, some mention of the slave-girl's name could not fail to have been made, and their mutual knowledge of her to have been elicited and interchanged.