XXXI. Suppose, father, that I have saved your life, in return for the life which I received from you: in this case also I have outdone your benefit, because I have given life to one who understands what I have done, and because I understood what I was doing, since I gave you your life not for the sake of, or by the means of my own pleasure; for just as it is less terrible to die before one has time to fear death, so it is a much greater boon to preserve one's life than to receive it. I have given life to one who will at once enjoy it, you gave it to one who knew not if he should ever live; I have given life to one who was in fear of death, your gift of life merely enables me to die; I have given you a life complete, perfect; you begat me without intelligence, a burden upon others. Do you w
