VII. I think that we have sufficiently discussed this part of the subject, whether it be disgraceful to be worsted in a contest of benefits. Whoever asks this question must know that men are not wont to bestow benefits upon themselves, for evidently it could not be disgraceful to be worsted by oneself. Yet some of the Stoics debate this question, whether any one can confer a benefit upon himself, and whether one ought to return one's own kindness to oneself. This discussion has been raised in consequence of our habit of saying, "I am thankful to myself," "I can complain of no one but myself," "I am angry with myself," "I will punish myself," "I hate myself," and many other phrases of the same sort, in which one speaks of oneself as one would of some other person. "If," they argue, "I can i
