After the news of the three preachers (Qaher and Mahrushaher) spread and filled Arjar (Kawkab Antartu) and the far and near became wanting them and they had followers who came to them from all sides and consulted them in all matters so that hardly one of them presents any matter of his public and private life and all its details except that he consults the preacher in what It is valid or permissible or not, and what satisfies Antar, God and the ruler at the same time, and what does not please Him, necessitates His wrath and punishment, and deserves His wrath and torment, each of course according to his inclinations, belief, and direction. Peace, greetings, and prayers be upon them. They are the mediator, like the envoy of peace to the worlds on the planet (Anrito), the sender (Nour), as the preachers had told them that their new god and their blessing (the god Antar intends to send other messengers to them after the messenger (Nour) and that he is only the first of the messengers and that there is a list Others he will send and that he will inform the preachers of the names of his envoys and delegates in the list of names to alert people in places of worship and guide them of the necessity of mediation between them and their God because he may be exhausted or preoccupied with matters of divinity and the grave tasks of deism that befell him and made him restless and sleep from his eyes with his watchful eye that does not sleep and heedless that does not sleep His servants,
I mean never about his servants, and yet he is busy and tired, so this poor Antar God always wants someone to carry the burden of the huge divinity tasks for him, and therefore it was necessary for this class of Antar worshipers, who chooses commitment as the book was revealed, and chooses to harden himself and even endow him to exert the effort in Worship, and even giving himself and his life, striving to raise the banner of drumming, pardon me, I mean (worship), groveling, and supplicating to his Antar god, Antar, was obligatory upon him, and automatically of his own accord. Antar, exalting and glorifying him, and with this, the section or branch that fits him in this great science, the science of (drumming), is the preacher who is always ready (conquering), the omnipotent, as he is the one who fits with the ideas of this class of servants and slaves, so you always find them gathering around him asking and wondering to be assured of their condition with God The ruler and the divine ruler are Antar, and they agree on the fundamentals of worship and religion, so that they know what is permitted and what is forbidden to them. The ready preacher (Qaher) lists for them all kinds of prohibitions, taboos, and permissible ones in a long list, and answers all their inquiries. He grieves for himself as if the caring God, Antar, is evil or cruel. He must terrify his servants and scare them to worship Him with all their might, and they expend in His expensive and cheap way and strive for that. Nothing but the happiness of his servants, whom he is the ruler of in the first place, and he does not want from them anything but a few simple acts of worship that do not make them hard and do not tire them. Antar Al-Hunoun, who allows them a lot of pleasures and luxury and does not prevent them except for a little and a very little, because as he says, they are the second preacher (Maher), the principle in things is forgiveness and analysis, as if he wanted to tell them (limit your comfort) there are no rules, no gods, not even slaves, and this was a great comfort for them He makes them feel the tolerance, simplicity, and moderation of this Antar religion, and that it is not strict, making things difficult for them, and it is not lax or lenient to the point of laxity or debauchery, because of its name, the god Antar al-Antar. Far from this, this is why this class of slaves tended to ask the preacher (Maher al-Shater), who was good for him and weaved what was cut off and connected. He patches up for them what has been ruined of their thoughts and what they have been perplexed about, and He gives them drink of bitterness as though he has testified without realizing it, and He puts in it sugar, sweetness, grace, kindness, the time of faith, and the mercy of the Most Merciful, God
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Antar, so they tend to him and follow his words in all their affairs, in every small and large, until they reach the optimal way that pleases God Antar, so that they sleep with peace of mind and feel comfortable. But they do not want to forget the solid religion, and it would have been dear to them that science, culture, civilization and urbanization took them into its deep sea, and this knowledge concealed them in the abyss of knowledge and abyssal enlightenment, so suddenly they find themselves having moved away from the strong rope of religion that always pulls them from the depths of the sea of knowledge, light and enlightened knowledge to the horizons of faith Eternity, its spiral paths, its mysterious magic, and its dark labyrinths that increase human faith over faith. Therefore, they used to adore this mixture and this wondrous mixture that does not make them forget the sweetness of their ignorance.
From the sea of this deep knowledge and to save them from its bright light so that their hearts would not be blinded and the lights of their insights would not be extinguished, but the rational preacher (Shaher Al-Shadid) always knew what they wanted and fulfilled what they wished for,, and for this he devoted all his efforts and all his messages to such people and he was always extending to them the ropes of faith and taking their hand to the path The Most Merciful and draws them from the sea of this thick knowledge to remind them always that this knowledge or that is the work of the Most Merciful God Antar Al-Antari, who was and still is aware of all this knowledge before they knew it and that all their knowledge is but a drop in the seas and oceans of His sciences that He spoke about and even caused Finding it and mentioning it in his law that he wrote, and which the preacher (Shaher) used to inform them about, the lessons of preaching and guidance, so they were very happy with this, and they were relieved and reassured that their knowledge would not distance them from their faith, but rather it is sticky and attached to it, but that both of them are twins (because it was divided into two halves) and both are complementary to the other, so their god is Antar He is almost a scientist, but rather a moving mass of science embodied in an entity with a ruling deity. Rather, it is science embodied, if the expression is correct. This matter greatly pleased Antar, who was pleased with the news of the three preachers' control over the minds of the faithful slaves who were satisfied with him and with his followers. Samson was not.
He and the minister (Qandil) were less happy and pleased than Antar, and they all drank the toast of the great victory, especially after the sorcerer Samson asked Antar to print copies of his sacred law, the chapters of which Samson and his minister Qandil wrote for him, and your love for him the dramatic plot of the divine position with an infernal plan became With the passage of time, everyone has a glorious belief that there really is a god named Antar, and that he is no longer just the ruler of the planet, the planet Antaroto only, and that he is the only true god of whom they were heedless, and that when the moment came and the zero hour struck, this god came out to them and revealed his leg, himself, and himself . In order for the plan to be more accurate, Antar carried out what he (the magician Samson) asked of him, and he printed the part that he wrote of his tolerant law and distributed copies of it to all believers. Al-Majeed did not fall short of the preachers in places of worship, and they played their role to the fullest extent, and made them understand to the faithful slaves that this tolerant Sharia is not the last end, there are other parts of it, and this is only the beginning of rain.
And because each of the conquerors is skilled and famous, he has his own method of calling and he has his method of persuasion, the origins and corridors of the exits and entrances of religion, worship and faith, which each of them has always found the foundations of patching. Especially by the oath that followed him from the first class of faithful slaves, who used to kiss his hand whenever they saw him and sit like students in the hands of their teacher and the children in the hands of his father and guardian of their grace and command, submissive to him obediently while he was sitting on the chair explaining to them and explaining and patching what was difficult for them and beyond understanding. Confused or rejected by reason and logic, he had an answer for every question and an explanation for every inquiry
The interpretation of Tafsir is not a patchwork. It only bandaged the wounds of the wounded heart and crooked logic and its interpretations, which some call patches, but in fact it bandaged the wounds of the bereaved mind and the shocked logic. Qaher, despite his intensity, quick anger, and nervousness, was often reprimanding himself for his outbursts and estrangements with other believers, and regretted many times what might come from him of anger. The strangest thing is that despite his faith and his alleged righteousness, he was foul-tongued, sharp-tempered, and temperamental, but he was a lot. Regret for his anger, therefore, was rarely what you would find among others. He used to combine isolationism and a sociable person, so he had hypocrisy and flattery, which made him present in joys and sorrows to win the favor of Antar’s men, politicians, and soldiers, and he took gifts from them and many of them lavished gifts on him because of his abundance of hypocrisy and his closeness to them and Antar in their image However, if he was alone to himself, he would enjoy his vacation, and if he found an opportunity that did not require or need him to spend and get close to the officials and those in positions in Antar's court, he chose solitude immediately, as if he was throwing a greater burden on his shoulders, and a stone on his chest was sighed on his chest for a long time. Contrary to Maher, who was skilled in seducing the believers, and he was approaching them with the kindness, tenderness, and mercy of the god Antar, who is more merciful and tender than a mother to her son, and what tempts them most is the simplicity of worship, closeness, and worship of the god Antar, and that he does not have to be burdened and hardship, and he only wants happiness and enjoyment for them. Planet Antroto and not to deprive themselves of enjoying life on the back of their planet, and his evidence for that was that God is moderate in his requests and requirements, and that his worship is based on moderation, and that it is based on moderation, tolerance, and grace, and that he hates extremism and extremism favored by the preacher (Qaher) and he always censured and criticized him and said class The faithful slaves who are loyal to him that he is dissatisfied with him and he is discontented and resentful, and he always liked to mingle with the believing slaves and people and you always find him present everywhere willingly and unnecessarily to show the grace of his call and clarify the innocence of his intention and that religion and true worship are based on tolerance, moderation and love of people and mixing with people and their love He is one of the pillars of religiosity and basic worship, in order to win by this many followers and loyal to him, they must be many, even if they are from the rabble. And he was happy when he saw them submissive and believable and in the good deeds and rewards that rained down on them from the god Antar if they worshiped him and were loyal to him.
Likewise, he was the same A compelling situation with a difference, as the weapon of anger and divine punishment was brandished in his face most of what he wished them with wishes, promises, and reward, but he relied heavily on intimidation, terror, and punishment, and he believed that their fear of God’s Antar and the ruler also at the same time was much more important than the softness and tolerance that he was calling for (the preacher is skilled Because the fear of God is the basis of worship and weeping is awe of Him and hope for His pardon and transgression for mistakes and sins and expending the precious and precious to please Him and loyalty and innocence to exalt His status and His word is much more important so he would attract them with such talk and terrify their hearts and deal woe to them His phrases and recklessness mocked Pharaoh, seeking and even greedy for forgiveness for their sins and mercy for them in order to save each of them from the wrath of the god Antar and his punishment. As for the third, and how do you know what the third is, he was the preacher (Shaher) Shaher, the one who keeps pace with development, dances, drums for knowledge, and honks, but on the condition that he connects it with faith and religion, so it will be knowledge with the taste and flavor of religion, and religion with the taste of knowledge. In God, he knows that those who fear God are among His servants, the scholars, and that the scholars are the inheritors of the divine messengers and envoys from among the prophets. This is what (Shaher) used to say, and he was even more certain and poured into the ears of the believers with his words, and those who listened to him were among the faithful servants, the owners of the third category who love science and civilization and follow development.
But he fears for his great faith to shake and tremble under his feet in front of the huge giant of knowledge, or to collapse from the heights of the lofty mountains of faith, descending downward before the strong, destructive pickaxe of knowledge, which may destroy this lofty mountain, or which the believer sees as such, and the mountain of his faith collapses above his head. So he wonders what to do. The believer in this case, and how does he confront this huge scientific genie, that he is a strong savage that unsheathes his sharp, serious claws with all frankness, clarity, logic, and transparency, so that faith is smashed and thrown to the ground, and throws him to death to move him.. What a bitter bewilderment that deprived our eyes
The believer does not want to sleep well, but the solution is here and rest is here, and here the mind finds its rest from the trouble of accursed thinking and the heart of all believers is relieved when the strong and solid preaching is famous. The one who unsheathes the weapon of knowledge not in the face of religion, but rather to help the believers with it and did not save them from the punishment of God that torment Damn.
When the preacher (Shaher) unsheathes his strong and solid sword, all the believers who are lovers of knowledge and religion together fall to him. He has the magical and comforting solution, provided that you remain and remain clinging to the strong rope of religion and tighten its bond over your heart so that the accursed thinking does not unravel it. This is how the preacher (Shaher) was always explaining to the believers in his lessons of faith and preaching his spiritual notes that exude the scents of sweet knowledge with which he touched their hearts and held on to them.
Their hearts and minds are together before their noses, and they vanish and wander in the depths of knowledge, faith and scientific faith! And he tells them that God is not worshiped out of ignorance, in an open attempt to convince them that worship is stronger, better, more influential, and has a higher status with God Antar when it comes from knowledge and scientific analyzes and at the same time faith!!!! And subjecting these scientific ideas to faith even if the principles of faith and religion are illogical!! But the mill of faith (strong and chaste) grinds under its molars all scientific ideas and mixes them with religious beliefs, so that it becomes a (public) and thus the believer does not lose his faith in the face of conflict and intense fighting with the iron sword of justice, and in this way the third preacher (shaher) guarantees the third class of believing slaves Doesn't their ignorance melt, I mean (their faith), like a piece of snow under the bright golden sun, which is in the flames of knowledge blazing and fiery, so you find it sometimes convincing them that knowledge and what they hear and do not see of its achievements around them in all parts of the planet (Antaroto) from other people, peoples and other places on the back of our great planet (Antaroto) is nothing but a means of worshiping the God of Antar, even if others in it still do not know and do not discover it nor do they believe in it, but they are just arrogant and arrogant and arrogant in disbelief. As for this science, in its reality, it is a means of worship. And knowledge is only a means to get closer to God and increase in faith. This is the role of true knowledge. And you find him at other times reading pages from the book of the holy God and the revered ruler (Antar) the Code of Hammurabi, and he interprets and explains it to them as scientific information of faith cooked and painted and that it drips knowledge and that Scientists who search for knowledge and various sciences discover what is written in the sacred law (Anturabi), they never add. And all these sciences are already explained in the sacred law, which is full of knowledge and stacked, and the skilled preacher (Shaher) only has to explain it to them and explain it to the faithful servants These sacred sciences, which are at the same time scientific!!! And do not be surprised, O believers, for you are slaves, and therefore you must be your God and your master, loyal and obedient, and in this you never debate, for knowledge is never alien to faith, for both of them agree and are similar, for they are twins that are inseparable, even if they are both in logic and scientific thinking do not agree.
(Saman) God is worshiped with knowledge and we realize it when we decipher the hieroglyphs of His knowledge that are engraved and preserved in the law of the Most Merciful, the God, Antar, the Great, the Most Merciful, the Beneficent, and then you will realize how despicable you are, O man, in front of the genius, knowledge and civilization of the Most Merciful, the Great God, the Antari (Antar), the God-king, the ruler of mankind and the elves, this is how he used to dictate to them Always the preacher (Shaher) and obeyed by those believers who love knowledge and God and religion are faithful to him and loyal to him. Therefore, they were in love with the words and sermons of (Shaher) and fond of him. Why not, he comforts their hearts and calms and calms their minds so that they no longer collide with the barrier of science and logic, so they feel after his speech that they are comfortable and believers are knowledgeable, civilized and among the good. They gather and no longer disperse between their faith and their knowledge! And between the contradictory they gather and relax and never return to thinking, and this is what (Shaher) was striving for. His words reassured them when he, in turn, was showing them his dissatisfaction with the other preachers, and that he was not satisfied with their style and thinking, and that they did not care about science and its inimitability and depended on what the first others said, but they avoid science, but he sees science as an indivisible part of faith that should not be overlooked, so this type of slave was He is pleased with the words of (Shaher Kira) and reassures him, and he, in turn, knows what they want, so he achieves them in order to win them as believers and to ensure that he does not strip himself
The alleged belief is thanks to knowledge, and therefore the believers turn away from it. Thus, the three preachers agreed not to agree and appear to be different, because this is how the plan was drawn and the known dramatic grain, but with whom is it known and understood?? Of course, at Antar and his followers, the sorcerer (Samson and his minister Qandil, in whom Antar and convinced him, especially the sorcerer Samson, who had the greatest and strongest impact on Antar, so Antar did not move a step nor the power of his finger or think about anything except after permission and planning from the sorcerer Samson, who used methods of deception, magic and sorcery In all the affairs of Antar, who was without Samson, he is worth nothing, and his magic and deceit are still on him, just like Cinderella after twelve o'clock after midnight!Therefore, he persuaded Samson, who was the owner of this initiative that he persuaded Antar with, with great encouragement from Minister Qandil, that he should make the three preachers celebrate and confirm this The concept of the faithful slaves and make them in
Almost a permanent labyrinth, but without realizing it, and this is the point that each of the three types of believing slaves thinks that he is right and that he has complete certainty of what he should do regarding his faith, and that his faith alone is the right faith and the right belief, and everything else is nonsense in Nonsense, and therefore he lives deceived in a maze from which he never gets out and keeps spinning in the orbit of this maze forever until his life ends and he lives between the stick and the carrot, i.e. punishment and reward. And he cannot get out of this closed circle around his neck tightly, otherwise woe to him and deprivation of all bliss, and nothing will await him except torment and misery. What a well-thought-out plan and deception that Samson planned and thought of with him and a lamp, and the three preachers implemented it with masterful precision and mastery until they convinced all the believing slaves that they were with him Some of them are different and contradictory, although in reality they are quite the opposite, for they are similar, similar in their interests, and agree in their goals in mastering the trick of faith, that magic trick and the painted trick that has deceived all kinds of believing slaves who have become day and night memorizing, reading, and even sanctifying in the Holy Book, the book of the god Antar. (The Law of Hammurabi), which he imposed on them throughout the planet Antaroto, and every type of believing slave interpreted it according to what the preacher wanted, whom the slave chose for himself, and according to what he dictated to him in his preaching and his religious and faith lessons that convinced each
type of these slaves that he was walking on the path of true and correct faith. The right path, and the game of faith between the believer and the Most Merciful continues to spin and spin in the orbit of my faith, claiming that it is from light, just like a game of cat and mouse, and this magic word is the key to the secret and a lifeline from all evil. Al-Buraq deceitful gold is only the superficial veneer and a veil that obscures thinking, reason and logic under the pretext of alleged faith and imaginary paradise (Paradise is hell, red, all colors are gold, veneer) and faithful slaves of all kinds and sects remained in this state and began to revere (the Code of Hammurabi) so reverently that it became more precious to them Even from their children and the children of their livers, they walked in the path drawn for them accurately. Which increased Antar's happiness a lot, to happiness, joy, and joy, the greatest joy and the highest degree of pleasure, because of the success of his plan and the effect of his trick, thanks to the thoughts of Samson the magician, who kept laughing and giggling with him and Antar as they drank together the toast of victory, and their laughter was filling the corners of the great, majestic Antar palace until the walls were almost torn open with joy and joy. Rejoicing in the victory shown in the game of faith and faithful servants