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Abu al-Hikma, with sadness and in a tone that is not devoid of remorse: But between me and my heart, I regret my love and this love of faith, and I feel that I pity my situation and that my soul is very difficult for me and I pity it. My brain and thinking pity my condition and my condition in my humiliation, my supplications, my worship and my prayers, and even my eyes shed abundant tears and abundant sadness, not out of the intensity of faith, but rather out of the intensity of pity for me and my condition in that, and my belief in my God whom I converse with every night, as if there is no life for whom I call or converse, even my heart that is preoccupied And this, of course, is due to the intensity of faith, as if my heart says this to me, with all remorse and sorrow, or I feel in my heart, apologizing to me for this faith and this divine passion of faith in a silent message, saying to me: This is my sin that I have committed against you, meaning by making me believe in God by heart and without us being sure of His divinity. Not with any evidence for fear that this would make me lose my faith, God forbid, of course. But my heart is sad because of my situation. My mind pities me from my God, who did not respond to me for a single day, or until one wish of what I ask was fulfilled. Wisdom is his speech, saying: I feel sometimes that I want to turn to this god and say to him: You are the reason and the most difficult for you when? In other words, when does my God, my glory, and my creator feel me, and his merciful heart softens my situation. So between my smile and my tears is one word or one gesture from him to me and to my situation in changing the entire course of things for the better. Of course, God is the source of goodness, unlike (the damned Saman). teary? Useless. That he was harsh when he was a ruler, he was far from us, arrogant and harsh on us, and now that it is difficult to see him and meet him is impossible by the act of faith, he said that he will be close by supplication and worship because he is merciful and merciful, he feels every slave of his and he feels every living being and every human being and it is not a condition that he sees the merciful because that would destroy the pillars Faith! But I see him now after he becomes near, yet he does not have mercy, and thus distance is better and more merciful.

The preacher rose up, angry at the words and censure of the father of wisdom, saying: What are you saying, you imbecile i***t? By God, had it not been for our God Antar who knows what is in the hearts, I now accused you of disbelief and heresy for this debauchery, immorality, and ingratitude that drips poison from your mouth. The holy place is a place of faith and closeness to the Most Merciful, the Merciful God. So he grabbed the clothes of Abu al-Hikma, where an eagle was sitting and the father of wisdom was standing and speaking, so (Nasr) tried to pull him by his clothes secretly so that he would pay attention to his words and change them despite his conviction in them, especially after his experience of supplication, humiliation and humiliation.

And Abu al-Hikma quickly and cleverly added the usual satirist, trying to fix what his words had spoiled, and his stinging paradoxes jumped from his depths to the surface of his lips, which became a wide arena like the waves of the sea, and waves of words crashed over them, sarcastic words saying: I apologize for what I wasted, my honorable sheikh, the preacher, but the strength of my faith is what drives me and calls me to admonish. And admonition for the amount of love and greed of love, and this love of faith is what pushes me to address my God through you, my sheikh, the preacher, because you are a man of his men.

(Antaroto) You guide them to him, so I chose you as a mediator between me and him after my continuous attempts to pray to him failed. I knew that you are God, and I know completely that you are closer to me than my jugular vein, and I am a complete believer. With what the foolish among us did, and I ask him (Does it satisfy you, my God, to leave a group and a group of patched up bastards and deceived fools to set up and deceive people and speak in your name and distort your image or patch it up as they please? Sometimes we believers see the preacher, I mean (one of them portrays you in a fierce image and makes you the god of its evil For fighting, jihad, and bloodshed, and he tells us, we believers, that this is the highest degree of faith as long as it is for your eyes and in your path, and he says that you are harsh, do not have mercy, and do not forgive those who neglect chanting and chanting your name and forget or associate with your law and your holy book This is one of the taboos, and it inherits hypocrisy in the heart and diminishes the importance of faith. It also makes us understand that, O God, Antar (Al-Antari), you do not have mercy and do not forgive those who forget you and do not repent for that, and he puts for us a long list of prohibitions and taboos that you completely reject as a god and that necessitate your anger and deserve your wrath if the believer does not repent of it It will often take him out of your circle of faith

Then another one comes to tell us the exact opposite, so he turns the tables on the head of the other who disagrees with him in opinion and tells us that you only love our happiness and comfort for us, and that our comfort and happiness are other things besides worshiping you. Good for you, and that you, as a god, do not want your creatures to do anything but love you and remember you, and that you remain still in their hearts, present in them and in the minds of your worshipers or slaves who believe in you, and that you only want them to remember you and worship you without addition or subtraction. And he surprises us with his smiley face with a list of permissible things that Your Majesty, Your Majesty, has made permissible for us and that you have legislated for us, saying with confidence that the basic principle in things is their permissibility and not their prohibition. Or rather, a third, like a soldier in the midst of a military battle with all rigor and impudence, I mean with all frankness and confidence, saying to us and granting us the confidence that we, the believers, lacked in the midst of confusion and astonishment. By the weapon of knowledge to expose it in our faces, and I mean, of course, the weapon of enlightened knowledge, which only everyone who is ignorant of it denies it. By now, God had known him beforehand, and that he is more knowledgeable than anyone with knowledge on the surface of the planet (Antaroto), and he proves to us with scientific and civilized evidence the extent of your intelligence, your ability, your knowledge, and your development that preceded everything. You entrusted us with all the inconveniences, I mean the scientific miracles that always incapacitate and dazzle us, but in the end we dive into a deep sea of conflicts between all parties and differences between all spectra, so confusion kills us between the words of this and that and the rejection of this and the approval of that!! A straw, trying to save himself by any means, whatever the price, as a result of intimidation and enticement, which did not generate in our souls anything but torture. Therefore, I want to ask and say through this letter of mine, asking (Does this happen satisfy you, O my God, and that what happens is permissible for you and you desire it for a reason or for a wisdom that we do not know and do not We teach her?!! And I want to ask my God admonishing him as well, and say to him: Does it please you, my God, to make these fragmentation take our money and what we have of our daily sustenance and spend it on the pretext that they do it in your name and for you and for your sake even though you are independent of us and in your hand are the treasuries of the universe and you are the rich and we are the poor to you... ........

Is it acceptable to You, O my God, that we spend more than we can bear of the arduous effort and spend and spend a lot of what we have in order to draw near to You with acts of worship that cost us much more than we can bear and abundant money just because we hope that You will be pleased with us and undo our sins and forgive us the sins that deserve Your wrath, for we spend a lot and spend despite poverty And stinginess in order to obtain your satisfaction, although most of us are simple and poor to you. We live on subsistence. Does this satisfy you, O merciful and just God?

Would it please you that a gang that speaks in your name controls us and seizes what we have to spend for their whims under the pretext that they are building us places, centers and booths for fatwas to seduce us through them with what is right and wrong?? And what pleases you is what does not satisfy you, and in the most trivial and simple things that we learned when we were young without needing them? Life is often the best teacher for us. Finally, I would like to conclude this verbal message with an answer or a strong response that I denounced to a non-believing infidel who had dared, with all insolence, ungratefulness, and debauchery, to ask me after spending nearly half of his money for the sake of your pleasure, O my God, and said to me in amazement and boasting!!! : Are we the ones who will spend on God, or is it supposed and certain that He will provide us with sustenance, money and everything???!!

But, my honorable preacher, I overruled him and said to him immediately and with confidence: O ungodly infidel who has no faith in God (we will first spend what we have on God, then we will pray for him with an answered supplication and humiliating humiliation, and after that he will provide for us. And the supplication is answered only (the distance of the track), and we all know the crowding on the road, the long distances, the difficulty of providing transportation means and their crowding, so you have your excuse, O God, and you are of course capable of everything. I hope, my God, that my words do not make you angry, for they are from some of what I have with my groans and a drop in the ocean of my groaning and my expectations. (Your opponent, the Prophet, do not get angry with me). (And may he be your ruler) May you, O dear God, be well, healthy, and safe, keep them away from all evil and all regret.

All the believers present had nothing but strong applause after the speech of (Abu Al-Hikma), which covered and obscured everything that the preacher was saying and trying to fill in their minds and minds.

So the preacher looked at them fragments with looks from which anger dripped with poison and filled it, and just as a snake fills its mouth with poison before it will not exhale it.

Are we in a theater where you clapped with this clapping, and is it a play you are watching in front of you? Or have you forgotten that you are in a sacred religious place for preaching and worship? And he kept pounding it and inspiring them with the whips of his words that were revealed to them like the blows of a whip, declaring his anger and wrath and telling them that the god Antar will be angry with them and that he is present as their Creator. And rebuke, and how the one God created them from nothing, and He is the one who provides for them, and He is the one who protects them, and His ever-watchful eye is the one who takes care of them? All of this, and the father of wisdom stood, and fear filled his stomach, until he almost vomited his fear and desire, so he was like someone who filled his stomach with salty water from the severity of his thirst, then wanted to vomit it

again from the bitterness of its taste. So the preacher said to him while he was muttering incomprehensible words about his anger at the father of wisdom, had it not been for Antara wanting him to laugh people and relieve them of what he left, and he said to him:

The god Antar forgave you in advance because his mercy preceded his wrath and commanded that no one should harm you because he sees you as a light-blooded man who does not intend to offend.

Abu al-Hikma rejoiced from his joy, and he bowed and bent many times as if he were a bamboo stick from his joy, saying: Thank you, thank you. All credit goes to the great God Antar, and to you also, O great preacher, I thank you for the intensity of his generosity and the vastness of his grace. But simple people like them find it difficult to explain this, and they may misunderstand, so I wanted to clarify the picture, but in a way that pleases and entertains them.

The preacher smiled with satisfaction and breathed a sigh of relief after the duties of loyalty and obedience presented by Abu al-Hikma and said: Sit down, O Abu al-Kama, to hear the virtue and importance of supplication. It is clear that your faith needs an increase in strength. Rather, they surrender their command to their great God, Antar, the Merciful, the Compassionate, the Generous

So Abu Al-Hikma sat down, and calm covered his features, and tranquility covered his distressed face, and then he took (Nasra), a friend, to pat him quietly on the shoulder, as if he was consoling him, feeling his condition, and being patient with him.

Then the preacher went on guiding his great sermon to the crowd of believers present sitting in front of him, and he began to say to them:

Fools, you idiots, for you to know that this supplication that you are doing is in your hands like a treasure that you are heedless of. In fact, you will be amazed at my words after you realize that this treasure that is in your hands works hard in the abode of truth, the abode of survival, and not in the abode of annihilation.

The preacher straightened up in his seat and looked at them with a sly smile, saying: 'This treasure will rain upon you from a great shower of goodness when your prayers are not answered and when their desires are not fulfilled!!!!

So the faithful attendees looked at him, and everyone opened his mouth in amazement. Then the preacher added with confidence: I know that you are surprised at my words, and that you are angry or indignant for not answering your prayers, because you do not know, and the truth is that you do not understand and do not understand. This supplication is specially designed to benefit you, O believer, in all his situations, whether it is fulfilled for you now or not. Rather, at other times it is fulfilled for you, and you are the severity of your ingratitude to your God and your denial of His bounty. You do not feel that you are denying that!! And before you ask and wonder about the meaning of what I am saying, I will tell you that I will explain to you what you do not know about the matter of answered supplication, that you, dear believer, if I pray to you, your matter will not deviate from three things. First, if your supplication is fulfilled in this mortal life, you will be happy and rejoicing. In many cases, your joy, which was in vain in the beginning, will vanish and evaporate with the wind when you know that the matter that you spent the night praying and worshiping to achieve was nothing but a deceptive mirage and a deceptive illusion, and that it is the greatest calamity wrapped in leather. Smooth, smooth, speckled beard, or it is like poison in honey, and after that you regret when regret is useless. Hence the divine wisdom in that God prevented you from responding because he does not want to walk in your foolishness and go along with you in your stupidity. If he had achieved what you wanted, you would now be in the news. Therefore, God prevented you from answering the prayer. And you, who denied your existence, sat mocking, complaining, getting angry, declaring your rejection, speaking out loud, and making your objection famous for your bravado, instead of thanking God for the blessing of not answering Him, instead of being certain that He has mercy on you with His vast mercy and includes you with His compassion and great generosity.

As for the second thing, it is that the supplication may come from your broken device, which is full of sins and transgressions, and committing everything that angers God. You are supplicating while you are contaminated with all these sins, so you are like someone seeking a ray of sun in a dark night! Does this make sense!? Does your God respond to you while you are a corrupt device that commits all the sins that corrupted it? Of course not. From his generosity, God gives you a period in order to fix your device and be patient with you and not harm you. However, you are never convinced and surrender yourself to Lucius (the damned Saman who deludes you that God is not a true God and that therefore he does not respond.

The third matter (the divine call), which is that God calls you, O believer, when he does not answer your supplication. You do not understand that it is a divine call from your God, so that you will continue to tune in the universe with His name because He loves you, O believer, and wants to hear His name from your sweet mouth. Therefore, he offers you an invitation so that you keep remembering him and preoccupying him with his supplication and mentioning his name about your needs, so he will be pleased with you and tune him in by mentioning his name, and here is the important thing (you are in this state when you realize that it is a call from your God so that you keep remembering his name and a message from him to you because he loves you and asks you for more love that he needs And the kindness that God wants and desires, then you will be preoccupied with remembering Him and you will forget your need and your request, which is what is required!And your goal in this case will be love between your God, meaning between the beloved and the beloved, and then you will be satisfied with everything that God swears to you and you will forget the matter of supplication, and whatever He gives you is good for you, and then God will be satisfied with you A satisfaction that you cannot imagine, and because of the intensity of his satisfaction, he will delay the supplication for you to the remaining abode, and you know, dear believer, as I explained and explained to you that after your death and your annihilation, a soul will go to another world with your God (Antar), and you will live another life that differs from the one you are living now. One day, sooner or later, you will end up in it as a piece of ice melts and ends.

Either your other life is the remaining immortal that you will live in differently from who you are now. Therefore, if your God loves you, do you imagine that He will achieve something for you in a meager and finished mortal life like this life that you are in. Now, or is it better for you to postpone your desires to the immortal, eternal life, so that the benefit of supplication is strong, protected, and achieved in the fullest way, and you benefit from it forever, and it is not a temporary benefit that will end after a long or short period. I learned that delaying the supplication does not stop only when the supplication is fulfilled in the life that remains to the fullest and for eternity, but that the matter reaches much further than that. Because God also delays the response of the supplication in order to transcend your sins in order to forgive you for your sins for the sin you committed in exchange for every unanswered supplication. And that, of course, is in the afterlife when you stand before him to hold you accountable for what you did in the meager mortal life that you are in now, O poor believer, to his mercy, who is thirsty and in need of his kindness and generosity. Then the preacher sighed after he finished his speech, saying: Have you seen, O foolish believer, who does not realize the greatness and wisdom of your God, how your God is more merciful to you than to yourself?

Since he gave you this treasure that works in your hands to generate profit for you in all cases, you are the guarantor of the gain. With the wisdom of supplication, you will be the winner in all cases and the guarantor of salvation in all matters. The supplication works with you, and also the failure to respond to it is evidence of abundant goodness, and that you will obtain your great luck from an invitation. Your God Almighty. See you

The believer's affair with supplication is all good. Then the preacher leaned forward while looking at them with a question covered by malice and with a look that radiated cunning and cunning, saying: Now, dear believer, do you want your supplication to be answered now, or do you want forgiveness for your sins, saving the value of your supplication, and investing it for you in your eternal life? ? Do you want a dream to come true for you that you find a scary nightmare, even if you do not know, or do you want to keep the evil of this damned nightmare away from you by not fulfilling your request?

So all the seated believers looked at each other, and Abu al-Hikma looked at him with a sarcastic smile that glimpsed or almost waved from between his lips had he not seen fiery looks as if they were warning signs emanating from the eyes of the preacher while he was looking at him. He manages his sarcastic laughter and the preacher's warning to him with the sparkle of his eyes and the sharpness of his gaze. And soon a few seconds passed until all those present cheered and chanted in the name of their God, the Greatest, the Greatest, God is the Greatest, Antar. His head as a warlord came out victorious, feeling the euphoria and pleasure of victory.