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The sanctity and purity of your faith, certainty, and belief...is greater, nobler, and greater than you think about it, even for a single second..The sunshine of its truth is manifested around you everywhere and at all times! Don't you see that?! ..did you suddenly go blind?!!..or do you not feel or feel better..! Or you must have lost all your senses!! ... Or have you lost your balance and disturbed the balance of reason, wisdom, and feelings, all of them..!!!!!!! Curses will follow you if you do not believe after all this..!!! So you are a believer and I am a believer too!!! Or we both must be! .. The matter is not subject to discussion and is not likely to be debated ... It is taken for granted and only every deranged or insane person discusses it ....

She quickly lowered her head in shyness over her innocent face and gave it a faint tinge of remorse and retraction of what she said.

I am very sorry, my love, but I just wanted to make sure of some of the concepts or sayings that aroused my astonishment, but I swear to you that I am no less than you in belief in the god Antar, and I am not less than you in belief, belief, divinity, greatness, and power. In turn, he smiles at her and breathes a sigh of relief, as he is reassured of the integrity of his beloved’s belief and the strength of her faith that resides in her heart and leaves her mind, meaning that faith is a belief in the heart and not in the mind.

Mere belief is sufficient for a believer's life to run and his entire fate is in the hands of God just because he only believed! Then, he begins to utter what he believes, and not just uttering out loud and expressing his faith verbally is sufficient on its own. Rather, he utters out of conviction and certainly based on his belief! Or according to what he thinks only, and then comes the role of the verb in the speech and the tongue is not sufficient to declare faith and enter into its fold, I mean its tolerant law, but rather it is necessary to work with the limbs in the sense of actual movement and performance with the intention of worshiping and kinetic worship of the great God (Antar) and all of this is based on (Belief)!!!

Just to change! As for this issue of certainty and reason, it is worse than the evils and sins, and one of the deeds of the accursed Saman, for the mind is always an adversary to faith and its bitter enemy, from which every believer must flee or disavow him, just as the sound person disavows and flees from the scabies. ! How, if a believer, is a believer in the existence of the mind???! Don't you see with me, dear faithful servant, submissive and submissive to your great God, of course, that both of them (the mind and faith) never meet in one place. Dear believer, you have to uproot your mind and your awareness from your head, or perhaps you should consider this accursed ungrateful person called (the mind of the son of thinking) just like the extra worm in The body may have been a redundant member, or this process of thinking and awareness is often a luxury process of luxuries that a believer must of course dispense with in order to become a true believer. The quality of this is nothing but waste coming out of the body, and the believer, in order to be a true believer and for their faith to be a complete faith, must excrete this mind! Or this process (the process of thinking, awareness and perception) and expels it like waste, otherwise his faith becomes incomplete.. Or that the survival of these waste that is embodied in this (despicable thinking, of course, remaining inside will harm the body of the believer! This pure body and pure heart, which may be poisoned by this damned thinking that As a result of that damned poisonous excretory process, which, if it remains, will harm the believer’s body and his pure heart, and defile the filth and uncleanness of this thinking and that despicable consciousness!!Therefore, a believer who has complete faith must excrete thinking and consciousness!Exactly as the pure excrement and urine of course,, This is how the preacher or the three preachers used to address The slave believers listened to this genius and faith wisdom to increase her faith in God (Antar the Great) and so Arif was responding to his beloved’s questions with confidence and uncertainty, then he bowed while holding her tender hands tenderly to his chest and kissed them with a soft kiss from his lips, then he exhaled with the heat of his love in hot breaths bubbling Then she raised her hands to her cheeks, saying to her with the warmth and passion of love and the strength of faith: How much I love you, my beloved, and I fear for you from the wrath of the Most Gracious, and I want eternity in heaven, rivers and valleys.

One evening, Abu al-Hikma went to visit his close friend (Nasra), the grandfather of Aref, and the old man was lying on his bed, and the signs and signs of illness were visible on his face, which was covered by the yellowness of the disease. He was sick, sad, and afraid of losing his grandson or leaving him alone in this life, and Abu Al-Hikma, as usual, was trying to get him out and control his grief by sarcasm and joking in his strange paradoxes, while Aref was preparing a cup of tea for the honorable guest, the closest friend to his grandfather. He jokingly tells his grandfather:

Come on, you lazy old man, get up and get up from your bed, or are you faking illness to evade your work? Because you know many people are waiting for you to make many statues for them and to bless them and to bring them closer to the god Antar, then he approaches him whispering in a low voice, but Arif had approached the place where they were sitting, and he heard Abu al-Hikma whispering to his grandfather, saying in a tone that was not devoid of his usual sarcasm: Or are you afraid of no destiny?

God Antar is that you die while you are still guilty and committing some acts that anger God the Great Antar, and He will hold you accountable for it, and your sins will tend towards the bottom, so you will be among the doomed? Isn't this what he tells us in the lesson and preaching of the religious preacher.. and you fear that you will perish and you want to repent in order to rise and ease the scale of sins that is on its way the other scale to the bottom

Grandfather (Nisra): Why not? Isn't this better for me to do? Perhaps I died now or after a while, and I am guilty, so I am counted and, as you say, among the doomed.

Abu al-Hikma added, with a smile dripping with sarcasm, saying: I see that it is possible or permissible for you to let both sides swing and dance, once above and once below, and in the end the ship of one of the two parties will dock on one of the shores, either hell or resident bliss. I see that this will be a sight. It is completely dazzling, like the body of a dancer or dancer, as it moves once to the right and once to the left, up and down. It is a truly delightful and entertaining sight

The grandfather replied while he was fighting a sick smile that glimpsed shyness from between his lips and in a quavering voice that was overcome by coughing: Even in illness and in the words of God, I see you joking, O father of wisdom, mixing the grandfather with joking as usual.

At this moment, Aref entered, holding a cup of tea in his hand, while he was trembling or controlling himself from anger. The coven and among them were those who considered him malicious, cunning, and shrewd, feigning ignorance, stupidity, lack of understanding, and naivety in order to say what he wanted, so he would be called insane, and there is no blame on him.

Aref did not feel comfortable with the stinging words of Abu al-Hikma, and he felt that he meant them many times and meant what he said, and that inside him was a denial of the credibility of the great God Antar, and this indicates the weakness of his faith, although he used to confirm in front of many that he is a believer and performs acts of worship. Another is to ease the bitterness of the days and analyze the bitterness of life with this sarcastic banter, no more, no less. And then Arif entered and offered tea to Abu al-Hikma, who took the cup from it immediately, saying with great gratitude: Indeed, this is a cup of tea in its time.

With the corner of his eye towards the grandfather, who was lying on the bed, he said, and a roaring smile appeared among the gnashing of his teeth, saying: I prayed to the great God Antar to cure me of my headache, but he kept clinging to my opinion and clinging to it, not wanting to leave it at all. Of tea is stronger than my supplication, and the stubborn headache will not be able to bear it.. Perhaps this stubborn headache was ashamed of himself and left before you with the first sip of tea.. What a rebellious, non-believer, disobedient to God.

Aref exhaled a long, sharp sigh that came out from between his ribs, penetrating like a sword, until its heat scorched Abu al-Hikma's face. Honestly, I am confused about your matter, and I no longer distinguish between what you are referring to from your words and its paradoxes. Are you joking, or are you mixing seriousness with humor for something in yourself?!! You have baffled me a lot, and I always spend the nights thinking about your words, even when I was young, I used to wonder a lot about your words, and as you knew about me when I was a child, I used to wonder and think and ask a lot of questions about faith and God, and I was thinking about your parting and joking, is it just a joke as it was and still my grandfather tells me Always or is it something else you're aiming for?

Something you do not want to tell anyone about, or you are afraid of delivering it, so pretend to be foolish and crazy, making him the postman who says on your behalf what you do not dare or what you do not dare to say. Then why do you say what you say? I was a child and I had a reason is that I was young and I did not realize what the meaning of true faith is, but you are not,,, and suddenly Abu Al-Hikma sprang up from his place after he muttered words in which he said (I wish you were a child as you were, and I wish you had not grown up. But then he sprang Standing, feigning anger, he shouted, saying in a loud voice that almost penetrated the ears of the gadi and the smeller: "I swear that I am a believer? I do not accept that anyone doubts this? What are you saying, my son? I represent you telling me these words. No, no... This is too much, I don't."

I absolutely accept this insult from you, because I was joking with your grandfather to relieve him of some of the symptoms of his illness. You simply come to me to hear these insulting words. Soon, grandfather Aref straightened up a bit in his bed, trying to lift himself out of bed, while Abu Al-Hikma tried to calm him down, and he felt that he was angry, saying: “Don’t worry, Abu Al-Hikma, because Aref is like your grandson, and he never intended to offend you at all. He loves you very much, loves to joke with you, and laughs at your paradoxes a lot. Immediately, Arif got up from his place and approached Abu Al-Hikma and kissed his head with regret and regret, apologizing to him and regretted saying: I apologize, Grandfather, Abu Al-Hikma, I did not mean to offend you or to question your faith. I was just wondering. Then I was.. So Aba Al-Hikma interrupted, pretending that he had calmed down from his anger while sighing: I am a true believer, and because I consider you a person close to me like your grandfather mumbled, I am joking with you, that is all.

Do you know why you are wrong, O father of wisdom, you wonderful good man.. Sometimes I see you wise. Please forgive me and do not be angry with me.

Abu al-Hikma sighed, saying: I forgave you, my son. Is the grandfather angry with his grandson? I just wanted to test the extent of your love for me and your eagerness to please me. And in a tone not devoid of sarcasm, he said: Just as we, the faithful slaves, are keen on pleasing and satisfying the great God (Antar the Generous), and we know that He is testing us, so this life on our glorious planet (Antaroto), of course, is not my test. I am yours now. But it is a deeper, more informative, wiser, and more divine test as well, to see how keen we are to strive to please Him, so He chooses and chooses from among us in the end, after our death, of course, who deserves to be eternally in His bliss, and who was the most eager to please Him and avoid His wrath, punishment, and bitterness of Hell. We are content with this test, and we know very well that He is testing us without us asking or wondering why He needs such a test when He is the All-Knowing, the Experienced, and the Powerful. ?!! Do you see him doubting like us or having some fears?!!! Before Aref uttered a single word, Abu Al-Hama added with lightning speed and in a firm, decisive and quick tone, and said: Of course, this is Saman's whispering. He is entering my despicable head. The famous thing that happened between them in the past, when he was in charge of everything in the palace of the god Antar, and he betrayed the covenant and trust, what a damned despicable person. Confident, firm and sarcastic at the same time: But I always remember when I mention this exam and that test, I remember an old story that I had heard from my grandfather and I still remember it now and smile

Aref asked eagerly: What is this story?

Abu al-Hikma: My grandfather told me that when he was a young man he had a friend and he was from a remote area far from our vast planet (Antaroto) and this young man had a small tongue in which there were many and varied fruits. They always wreaked havoc on his orchard. They were always sneaking in secretly in the darkness of the night, in the stillness of the day, to the orchard to pick from its delicious fruit, play with it, and cut the leaves and fruits of the trees. They did not stop playing and picking the fruits from the trees of his orchard, spoiling what he had planted and getting tired of it, and he could not sell the amount he wanted from the season’s harvest. He exhausted all means with them from violence, hope, and courtesy, and none of that worked for them. Finally, after torment, suffering, and long thinking, he resorted to a clever trick. And one day he decided to make a statue consisting of two pieces of wood, and it had a fake head and hands stretched across their width. He dressed this wooden statue in clothes that resembled his human form, meaning that it was completely similar to the shape of children, and he called it (Ammar Al-Fashar). It looks like an evil wizard and then put it in a hidden place

Grandpa Eagle: Bless you, my son. Then Aref kissed his grandfather on the forehead and went to his room and where he was, trying to go to sleep. He was making others miserable and burdening them with his question. Aref tried to drive away the ghost, and Aref the little boy continued to question and think a lot. He tried to distance him from his imagination, from his memory, and from his thought, but he kept insisting on him, and his words or inquiries continued to gnaw his mind

again, and the ghost of this child continued to corrode with his voice the mind of young Aref. The matured and the struggle raged between both of them, and the young man, Aref, entered into a duel with the ghost of the child, Aref, defeated each other once, and the other defeated him again, and the battle heated up, and sleep completely escaped from the eyelids of the young man, Aref. Or rather, his heart. Aref feared for his faith from the sharp blades of this ghost’s voice that wanted to approach him, but rather from his heart from his faith in order to kill him. And Aref the young man entered into a whirlpool and struggled with that little ghost, and he was asking himself, “Does he really look small and ignorant that he does not understand, or that his words are logical and his thought is pure?” He had not been contaminated and had not been indoctrinated yet, and Arif wondered who would win in this raging struggle between them and who would prevail in the end.