Behind the Beyond

Parisian Pastimes

I.--The Advantages of a Polite Education

"TAKE it from me," said my friend from Kansas, leaning back in his seat at the Taverne Royale and holding his cigar in his two fingers--"don't talk no French here in Paris. They don't expect it, and they don't seem to understand it."

This man from Kansas, mind you, had a right to speak. He knew French. He had learned French--he told me so himself--good French, at the Fayetteville Classical Academy. Later on he had had the natural method "off" a man from New Orleans. It had cost him "fifty cents a throw." All this I have on his own word. But in France something seemed to go wrong with his French.

"No," he said reflectively, "I guess what most of them speak here is a sort of patois."

When he said it was a patois, I knew just what he meant. It was equivalent to saying that he couldn't understand it.

I had seen him strike patois before. There had been a French steward on the steamer coming over, and the man from Kansas, after a couple of attempts, had said it was no use talking French to that man. He spoke a hopeless patois. There were half a dozen cabin passengers, too, returning to their homes in France. But we soon found from listening to their conversation on deck that what they were speaking was not French but some sort of patois.

It was the same thing coming through Normandy. Patois, everywhere, not a word of French--not a single sentence of the real language, in the way they had it at Fayetteville. We stopped off a day at Rouen to look at the cathedral. A sort of abbot showed us round. Would you believe it, that man spoke patois, straight patois--the very worst kind, and fast. The man from Kansas had spotted it at once. He hadn't listened to more than ten sentences before he recognized it. "Patois," he said.

Of course, it's fine to be able to detect patois like this. It's impressive. The mere fact that you know the word patois shows that you must be mighty well educated.

Here in Paris it was the same way. Everybody that the man from Kansas tried--waiters, hotel clerks, shop people--all spoke patois. An educated person couldn't follow it.

On the whole, I think the advice of the man from Kansas is good. When you come to Paris, leave French behind. You don't need it, and they don't expect it of you.

In any case, you soon learn from experience not to use it.

If you try to, this is what happens. You summon a waiter to you and you say to him very slowly, syllable by syllable, so as to give him every chance in case he's not an educated man:

"Bringez moi de la soupe, de la fish, de la roast pork et de la fromage."

And he answers:

"Yes, sir, roast pork, sir, and a little bacon on the side?"

That waiter was raised in Illinois.

Or suppose you stop a man on the street and you say to him:

"Musshoo, s'il vous plait, which is la direction pour aller le Palais Royal?"

And he answers:

"Well, I tell you, I'm something of a stranger here myself, but I guess it's straight down there a piece."

Now it's no use speculating whether that man comes from Dordogne Infrieure or from Auvergne-sur-les-Puits because he doesn't.

On the other hand, you may strike a real Frenchman--there are some even in Paris. I met one the other day in trying to find my way about, and I asked him:

"Musshoo, s'il vous plait, which is la direction pour aller Thomas Cook & Son?"

"B'n'm'ss'ulvla'n'fsse'n'sse'pas!"

I said: "Thank you so much! I had half suspected it myself." But I didn't really know what he meant.

So I have come to make it a rule never to use French unless driven to it. Thus, for example, I had a tremendous linguistic struggle in a French tailors shop.

There was a sign in the window to the effect that "completes" might be had "for a hundred." It seemed a chance not to be missed. Moreover, the same sign said that English and German were spoken.

So I went in. True to my usual principle of ignoring the French language, I said to the head man:

"You speak English?"

He shrugged his shoulders, spread out his hands and looked at the clock on the wall.

"Presently," he said.

"Oh," I said, "you'll speak it presently. That's splendid. But why not speak it right away?"

The tailor again looked at the clock with a despairing shrug.

"At twelve o'clock," he said.

"Come now," I said, "be fair about this. I don't want to wait an hour and a half for you to begin to talk. Let's get at it right now."

But he was obdurate. He merely shook his head and repeated:

"Speak English at twelve o'clock."

Judging that he must be under a vow of abstinence during the morning, I tried another idea.

"Allemand?" I asked, "German, Deutsch, eh! speak that?"

Again the French tailor shook his head, this time with great decision.

"Not till four o'clock," he said.

This was evidently final. He might be lax enough to talk English at noon, but he refused point-blank to talk German till he had his full strength.

I was just wondering whether there wasn't some common sense in this after all, when the solution of it struck me.

"Ah!" I said, speaking in French, "trs bong! there is somebody who comes at twelve, quelqu'un qui vient midi, who can talk English."

"Precisment," said the tailor, wreathed in smiles and waving his tape coquettishly about his neck.

"You flirt!" I said, "but let's get to business. I want a suit, un soot, un complete, complet, comprenez-vous, veston, gilet, une pair de panteloon--everything--do you get it?"

The tailor was now all animation.

"Ah, certainement," he said, "monsieur desires a fantasy, une fantaisie, is it not?"

A fantasy! Good heavens!

The man had evidently got the idea from my naming so many things that I wanted a suit for a fancy dress carnival.

"Fantasy nothing!" I said--"pas de fantaisie! un soot anglais"--here an idea struck me and I tapped myself on the chest--"like this," I said, "comme ceci."

"Bon," said the tailor, now perfectly satisfied, "une fantaisie comme porte monsieur."

Here I got mad.

"Blast you," I said, "this is not a fantaisie. Do you take me for a dragon-fly, or what? Now come, let's get this fantaisie business cleared up. This is what I want"--and here I put my hand on a roll of very quiet grey cloth on the counter.

"Trs bien," said the tailor, "une fantaisie."

I stared at him.

"Is that a fantaisie?"

"Certainement, monsieur."

"Now," I said, "let's go into it further," and I touched another piece of plain pepper and salt stuff of the kind that is called in the simple and refined language of my own country, gents' panting.

"This?"

"Une fantaisie," said the French tailor.

"Well," I said, "you've got more imagination than I have."

Then I touched a piece of purple blue that would have been almost too loud for a Carolina n****r.

"Is this a fantaisie?"

The tailor shrugged his shoulders.

"Ah, non," he said in deprecating tones.

"Tell me," I said, speaking in French, "just exactly what it is you call a fantasy."

The tailor burst into a perfect paroxysm of French, gesticulating and waving his tape as he put the sentences over the plate one after another. It was fast pitching, but I took them every one, and I got him.

What he meant was that any single colour or combination of single colours--for instance, a pair of sky blue breeches with pink insertion behind--is not regarded by a French tailor as a fantaisie or fancy. But any mingled colour, such as the ordinary drab grey of the business man is a fantaisie of the daintiest kind. To the eye of a Parisian tailor, a Quakers' meeting is a glittering panorama of fantaisies, whereas a n***o ball at midnight in a yellow room with a band in scarlet, is a plain, simple scene.

I thanked him. Then I said:

"Measure me, mesurez-moi, passez le tape line autour de moi."

He did it.

I don't know what it is they measure you in, whether in centimtres or cubic feet or what it is. But the effect is appalling.

The tailor runs his tape round your neck and calls "sixty!" Then he puts it round the lower part of the back--at the major circumference, you understand,--and shouts, "a hundred and fifty!"

It sounded a record breaker. I felt that there should have been a burst of applause. But, to tell the truth, I have friends--quiet sedentary men in the professoriate--who would easily hit up four or five hundred on the same scale.

Then came the last item.

"Now," I said, "when will this 'complete' be ready?"

"Ah, monsieur," said the tailor, with winsome softness, "we are very busy, crushed, crass with commands! Give us time, don't hurry us!"

"Well," I said, "how long do you want?"

"Ah, monsieur," he pleaded, "give us four days!"

I never moved an eyelash.

"What!" I said indignantly, "four days! Monstrous! Let me have this whole complete fantasy in one day or I won't buy it."

"Ah, monsieur, three days?"

"No," I said, "make it two days."

"Two days and a half, monsieur."

"Two days and a quarter," I said; "give it me the day after to-morrow at three o'clock in the morning."

"Ah, monsieur, ten o'clock."

"Make it ten minutes to ten and it's a go," I said.

"Bon," said the tailor.

He kept his word. I am wearing the fantaisie as I write. For a fantaisie, it is fairly quiet, except that it has three pockets on each side outside, and a rolled back collar suitable for the throat of an opera singer, and as many buttons as a harem skirt. Beyond that, it's a first-class, steady, reliable, quiet, religious fantaisie, such as any retired French ballet master might be proud to wear.

II.--The Joys of Philanthropy

"GOOD-MORNING," said the valet de chambre, as I stepped from my room.

"Good-morning," I answered. "Pray accept twenty-five centimes."

"Good-morning, sir," said the matre d'htel, as I passed down the corridor, "a lovely morning, sir."

"So lovely," I replied, "that I must at once ask you to accept forty-five centimes on the strength of it."

"A beautiful day, monsieur," said the head waiter, rubbing his hands, "I trust that monsieur has slept well."

"So well," I answered, "that monsieur must absolutely insist on your accepting seventy-five centimes on the spot. Come, don't deny me. This is personal matter. Every time I sleep I simply have to give money away."

"Monsieur is most kind."

Kind? I should think not. If the valet de chambre and the matre d'htel and the chef de service and the others of the ten men needed to supply me with fifteen cents worth of coffee, could read my heart, they would find it an abyss of the blackest hatred.

Yet they take their handful of coppers--great grown men dressed up in monkey suits of black at eight in the morning--and bow double for it.

If they tell you it is a warm morning, you must give them two cents. If you ask the time, it costs you two cents. If you want a real genuine burst of conversation, it costs anywhere from a cent to a cent and a half a word.

Such is Paris all day long. Tip, tip, tip, till the brain is weary, not with the cost of it, but with the arithmetical strain.

No pleasure is perfect. Every rose has its thorn. The thorn of the Parisian holiday-maker is the perpetual necessity of handing out small gratuities to a set of overgrown flunkies too lazy to split wood.

Not that the amount of the tips, all added together, is anything serious. No rational man would grudge it if it could be presented in a bill as a lump sum at breakfast time every morning and done with for the day.

But the incessant necessity of handing out small tips of graded amounts gets on one's nerves. It is necessary in Paris to go round with enough money of different denominations in one's pocket to start a bank--gold and paper notes for serious purchases, and with them a huge dead weight of great silver pieces, five franc bits as large as a Quaker's shoebuckle, and a jingling mass of coppers in a side pocket. These one must distribute as extras to cabmen, waiters, news-vendors, beggars, anybody and everybody in fact that one has anything to do with.

The whole mass of the coppers carried only amounts perhaps to twenty-five cents in honest Canadian money. But the silly system of the French currency makes the case appear worse than it is, and gives one the impression of being a walking treasury.

Morning, noon, and night the visitor is perpetually putting his hand into his side pocket and pulling out coppers. He drips coppers all day in an unending stream. You enter a French theatre. You buy a programme, fifty centimes, and ten more to the man who sells it. You hand your coat and cane to an aged harpy, who presides over what is called the vestiaire, pay her twenty-five centimes and give her ten. You are shown to your seat by another old fairy in dingy black (she has a French name, but I forget it) and give her twenty centimes. Just think of the silly business of it. Your ticket, if it is a good seat in a good theatre, has cost you about three dollars and a half. One would almost think the theatre could afford to throw in eight cents worth of harpies for the sake of international good will.

Similarly, in your hotel, you ring the bell and there appears the valet de chambre, dressed in a red waistcoat and a coat effect of black taffeta. You tell him that you want a bath. "Bien, monsieur!" He will fetch the matre d'htel. Oh, he will, will he, how good of him, but really one can't witness such kindness on his part without begging him to accept a twenty-five centime remembrance. "Merci bien, monsieur." The matre d'htel comes. He is a noble looking person who wears a dress suit at eight o'clock in the morning with patent leather shoes of the kind that I have always wanted but am still unable to afford. Yet I know from experience that the man merely lives and breathes at fifty centimes a breath. For fifty centimes he'll bow low enough to crack himself. If you gave him a franc, he'd lie down on the floor and lick your boots. I know he would; I've seen them do it.

So when the news comes that you propose to take a bath, he's right along side of you in a minute, all civility. Mind you, in a really French hotel, one with what is called the old French atmosphere, taking a bath is quite an event, and the matre d'htel sees a dead sure fifty centimes in it, with perhaps an extra ten centimes if times are good. That is to say, he may clear anything from ten to twelve cents on the transaction. A bath, monsieur? Nothing more simple, this moment, tout de suite, right off, he will at once give orders for it. So you give him eleven cents and he then tells the hotel harpy, dressed in black, like the theatre harpies, to get the bath and she goes and gets it. She was there, of course, all the time, right in the corridor, and heard all that proceeded, but she doesn't "enter into her functions" until the valet de chambre tells the matre d'htel and the matre d'htel informs her officially of the coming event.

She gets the bath. What does she do? Why, merely opens the door of the bathroom, which wasn't locked, and turns on the water. But, of course, no man with any chivalry in him could allow a harpy to be put to all that labour without pressing her to accept three cents as a mark of personal appreciation.

Thus the matre d'htel and the valet de chambre and the harpy go on all day, from six in the morning when they first "enter into functions" until heaven knows when at night when they leave off, and they keep gathering in two cents and three cents and even five cents at a time. Then presently, I suppose, they go off and spend it in their own way. The matre d'htel transformed into a cheap Parisian with a dragon-fly coat and a sixty cent panama, dances gaily at the Bal Wagram, and himself hands out coppers to the musicians, and gives a one cent tip to a lower order of matre d'htel. The harpy goes forth, and with other harpies absorbs red wine and indescribable cheese at eleven at night in a crowded little caf on the crowded sidewalk of a street about as wide as a wagon. She tips the waiter who serves her at the rate of one cent per half hour of attendance, and he, I suppose, later on tips someone else, and so on endlessly.

In this way about fifty thousand people in Paris eke out a livelihood by tipping one another.

The worst part of the tipping system is that very often the knowledge that tips are expected and the uncertainty of their amount, causes one to forego a great number of things that might otherwise be enjoyable.

I brought with me to Paris, for example, a letter of introduction to the President of the Republic. I don't say this in any boasting spirit. A university professor can always get all the letters of introduction that he wants. Everyone knows that he is too simple to make any commercial use of them. But I never presented this letter to the President. What was the use? It wouldn't have been worth it. He would have expected a tip, and of course in his case it would have had to be a liberal one, twenty-five cents straight out. Perhaps, too, some of his ministers would have strolled in, as soon as they saw a stranger, on the chance of picking up something. Put it as three ministers at fifteen cents each, that's forty-five cents or a total of seventy cents for ten minutes' talk with the French Government. It's not worth it.

In all Paris, I only found one place where tipping is absolutely out of the question. That was at the British Embassy. There they don't allow it. Not only the clerks and the secretaries, but even the Ambassador himself is forbidden to take so much as the smallest gratuity.

And they live up to it.

That is why I still feel proud of having made an exception to the rule.

I went there because the present ambassador is a personal friend of mine. I hadn't known this till I went to Paris, and I may say in fairness that we are friends no longer: as soon as I came away, our friendship seemed to have ceased.

I will make no secret of the matter. I wanted permission to read in the National Library in Paris. All Frenchmen are allowed to read there and, in addition, all the personal friends of the foreign ambassadors. By a convenient fiction, everybody is the friend of this ambassador, and is given a letter to prove it, provided he will call at the Embassy and get it. That is how I came to be a friend of the British Ambassador. Whether our friendship will ripen into anything warmer and closer, it is not for me to say.

But I went to the Embassy.

The young man that I dealt with was, I think, a secretary. He was--I could see it at once--that perfect thing called an English gentleman. I have seldom seen, outside of baseball circles, so considerate a manner. He took my card, and from sheer considerateness left me alone for half an hour. Then he came back for a moment and said it was a glorious day. I had heard this phrase so often in Paris that I reached into my pocket for ten cents. But something in the quiet dignity of the young man held me back. So I merely answered that it was indeed a glorious day, and that the crops would soon head out nicely if we got this sunshine, provided there wasn't dew enough to start the rust, in which case I was afraid that if an early frost set in we might be badly fooled. He said "indeed," and asked me if I had read the last London Weekly Times. I said that I had not seen the last one; but that I had read one about a year ago and that it seemed one of the most sparkling things I had ever read; I had simply roared over it from cover to cover.

He looked pleased and went away.

When he came back, he had the letter of commendation in his hand.

Would you believe it? The civility of it! They had printed the letter, every word of it--except my own name--and it explained all about the ambassador and me being close friends, and told of his desire to have me read in the National Library.

I took the letter, and I knew of course that the moment had come to do something handsome for the young man. But he looked so calm that I still hesitated.

I took ten cents out of my pocket and held it where the light could glitter from every point of its surface full in his face.

And I said----

"My dear young friend, I hope I don't insult you. You are, I can see it, an English gentleman. Your manner betrays it. I, too, though I may seem only what I am, had I not been brought up in Toronto, might have been like you. But enough of this weakness,--will you take ten cents?"

He hesitated. He looked all round. I could see that he was making a great effort. The spirit of Paris battled against his better nature. He was tempted, but he didn't fall.

"I'm sorry, sir," he said. "I'd like to take it, but I'm afraid I mustn't."

"Young man," I said, "I respect your feelings. You have done me a service. If you ever fall into want and need a position in the Canadian Cabinet, or a seat in our Senate, let me know at once."

I left him.

Then by an odd chance, as I passed to the outer door, there was the British Ambassador himself. He was standing beside the door waiting to open it. There was no mistaking him. I could tell by his c****d hat and brass buttons and the brass chain across his chest that it was the Ambassador. The way in which he swung the door back and removed his hat showed him a trained diplomat.

The moment had come. I still held my ten cents.

"My lord," I said, "I understand your position as the only man in Paris who must not accept a tip, but I insist."

I slipped the money into his hand.

"Thank'ee kindly, sir," said the Ambassador.

Diplomatically speaking, the incident was closed.

III.--The Simple Life in Paris

PARIS--at least the Paris of luxury and fashion--is a childless city. Its streets are thronged all day with a crowd that passes in endless succession but with never a child among them. You may stand on the boulevards and count a thousand grown-up persons for one child that goes by.

The case, of course, is not so extreme in the quieter parts of the city. I have seen children, sometimes two or three together, in the Champs Elyses. In the garden of the Tuileries I once saw six all in a group. They seemed to be playing. A passer-by succeeded in getting a snapshot of them without driving them away. In the poorer districts, there are any quantity of children, even enough to sell, but in the Paris of the rich, the child is conspicuous by its absence. The foreign visitors come without their children. The true Parisian lady has pretty well gone out of the business.

Here and there you may see driving past with its mother in an open barouche, or parading the Rue de la Paix on the hand of its nurse, the doll-like substitute for old-time infancy, the fashionable Parisian child. As far as the s*x can be determined by looking at it, it is generally a girl. It is dressed in the height of fashion. A huge picture hat reaches out in all directions from its head. Long gloves encase its little arms to prevent it from making a free use of them. A dainty coat of powder on its face preserves it from the distorting effect of a smile. Its little hundred dollar frock reaches down in a sweet simplicity of outline. It has a belt that runs round its thighs to divide it into two harmonious parts. Below that are bare pink legs ending in little silk socks at a dollar an inch and wee slippers clasped with a simple emerald buckle. Therein, of course, the child only obeys the reigning fashion. Simplicity,--so I am informed by the last number of La Mode Parisienne,--is the dominant note of Parisian dress to-day,--simplicity, plainness, freedom from all display. A French lady wears in her hair at the Opera a single, simple tiara bound with a plain row of solitaire diamonds. It is so exquisitely simple in its outline that you can see the single diamonds sticking out from it and can count up the price of each. The Parisian gentleman wears in his button-hole merely a single orchid,--not half a dozen,--and pins his necktie with one plain, ordinary ruby, set in a perfectly unostentatious sunburst of sapphires. There is no doubt of the superiority of this Parisian simplicity. To me, when it broke upon me in reading La Mode Parisienne, it came as a kind of inspiration. I took away the stuffy black ribbon with its stupidly elaborate knot from my Canadian Christie hat and wound a single black ostrich feather about it fastened with just the plainest silver aigrette. When I had put that on and pinned a piece of old lace to the tail of my coat with just one safety pin, I walked the street with the quiet dignity of a person whose one idea is not to be conspicuous.

But this is a digression. The child, I was saying, wears about two hundred worth of visible clothing upon it; and I believe that if you were to take it up by its ten-dollar slipper and hold it upside down, you would see about fifty dollars more. The French child has been converted into an elaborately dressed doll. It is altogether a thing of show, an appendage of its fashionably dressed mother, with frock and parasol to match. It is no longer a child, but a living toy or plaything.

Even on these terms the child is not a success. It has a rival who is rapidly beating it off the ground. This is the Parisian dog. As an implement of fashion, as a set-off to the fair s*x, as the recipient of ecstatic kisses and ravishing hugs, the Parisian dog can give the child forty points in a hundred and win out. It can dress better, look more intelligent, behave better, bark better,--in fact, the child is simply not in it.

This is why, I suppose, in the world of Parisian luxury, the dog is ousting the infant altogether. You will see, as I said, no children on the boulevards and avenues. You will see dogs by the hundred. Every motor or open barouche that passes up the Champs Elyses, with its little white cloud of fluffy parasols and garden-hats, has a dainty, beribboned dog sitting among its occupants: in every avenue and promenade you will see hundreds of clipped poodles and toy spaniels; in all the fashionable churches you will see dogs bowed at their devotions.

It was a fair struggle. The child had its chance and was beaten. The child couldn't dress: the dog could. The child couldn't or wouldn't pray: the dog could,--or at least he learnt how. No doubt it came awkwardly at first, but he set himself to it till nowadays a French dog can enter a cathedral with just as much reverence as his mistress, and can pray in the corner of the pew with the same humility as hers. When you get to know the Parisian dogs, you can easily tell a Roman Catholic dog from a Low Church Anglican. I knew a dog once that was converted,--everybody said from motives of policy,--from a Presbyterian,--but, stop, it's not fair to talk about it,--the dog is dead now, and it's not right to speak ill of its belief, no matter how mistaken it may have been.

However, let that pass, what I was saying was that between the child and the dog, each had its chance in a fair open contest and the child is nowhere.

People, who have never seen, even from the outside, the Parisian world of fashion, have no idea to what an extent it has been invaded by the dog craze. Dogs are driven about in motors and open carriages. They are elaborately clipped and powdered and beribboned by special "coiffeurs." They wear little buckled coats and blankets, and in motors,--I don't feel quite sure of this,--they wear motor goggles. There are at least three or four--and for all I know there may be more--fashionable shops in Paris for dogs' supplies. There is one that any curious visitor may easily find at once in the Rue des Petits Champs close to the Avenue de l'Opera. There is another one midway in the galleries of the Palais Royal. In these shops you will see, in the first place, the chains, collars, and whips that are marks of the servitude in which dogs still live (though, by the way, there are already, I think, dog suffragettes heading a very strong movement). You will see also the most delicious, fashionable dog coats, very, very simple, fastened in front with one silver clasp, only one. In the Palais Royal shop they advertise, "Newest summer models for 1913 in dogs' tailoring." There are also dogs' beds made in wickerwork in cradle shape with eider-down coverlets worked over with silk.

A little while ago, the New York papers were filled with an account of a dog's lunch given at the Vanderbilt Hotel by an ultra-fashionable American lady. It was recorded that Vi Sin, the Pekin Spaniel of Mrs. H. of New York, was host to about ten thousand dollars worth of "smart" dogs. I do not know whether or not this story is true, for I only read it in the Parisian papers. But certain it is that the episode would have made no sensation in Paris. A dog eating in a restaurant is a most ordinary spectacle. Only a few days ago I had lunch with a dog,--a very quiet, sensible Belgian poodle, very simply dressed in a plain morning stomach coat of ultramarine with leather insertions. I took quite a fancy to him. When I say that I had lunch with him, I ought to explain that he had a lady, his mistress, with him,--that also is quite usual in Paris. But I didn't know her, and she sat on the further side of him, so that I confined myself to ordinary table civilities with the dog. I was having merely a plain omelette, from motives of economy, and the dog had a little dish of entrecote d'agneau aux asperges matre d'htel. I took some of it while the lady was speaking to the waiter and found it excellent. You may believe it or not, but the entry of a dog into a French restaurant and his being seated at a table and having his food ordered creates not the slightest sensation. To bring a child into a really good restaurant would, I imagine, be looked upon as rather a serious affair.

Not only is the dog the darling of the hour during his lifetime, but even in death he is not forgotten. There is in Paris a special dog cemetery. It lies among the drooping trees of a little island in the Seine, called the Isle de la Recette, and you may find it by taking the suburban tramway for Asnires. It has little tombstones, monuments, and flowered walks. One sorrow-stricken master has inscribed over a dog's grave,--"Plus je vois les hommes, plus j'aime mon chien." The most notable feature of the cemetery is the monument of Barry, a St. Bernard dog. The inscription states that he saved forty lives in the Alps.

But the dog craze is after all only a sign and sample of the prevailing growth and extent of fashionable luxury. Nowhere in the world, I suppose, is this more conspicuous than in Paris, the very Vanity Fair of mundane pleasure. The hostesses of dinners, dances and ftes vie with one another in seeking bizarre and extravagant effects. Here is a good example of it taken from actual life the other day. It is an account of an "oriental fte" given at a private mansion in Paris.

It runs thus:--"The sumptuous Paris mansion of the Comtesse Aynard de Chabrillan in the Rue Christophe-Colomb was converted into a veritable scene from the 'Thousand and One Nights' on the occasion of a Persian fte given by her to a large company of friends.

"In the courtyard an immense tent was erected, hung with superb Persian stuffs and tapestries, and here the lite of Paris assembled in gorgeous Oriental costumes.

"The countess herself presided in a magnificent Persian costume of green and gold, with an immense white aigrette in her hair."

Notice it. The simplicity of it! Only green and gold in her costume, no silver, no tin, no galvanized iron, just gold, plain gold; and only "one immense white aigrette." The quiet dignity of it!

The article goes on:--"Each of the sensational entries was announced by M. Andr de Fouquires, the arbiter of Parisian elegance.

"One of the most striking spectacles of the evening was the appearance of Princesse P. d'Arenberg, mounted on an elephant, richly bedecked with Indian trappings. Then came the Duchesse de Clermont-Tonnerre and the Comtesse Stanislas de Castellane in gold cages, followed by the Marquise de Brantes, in a flower-strewn Egyptian litter, accompanied by Pharaoh and his slaves.

"The Comtesse de Lubersac danced an Oriental measure with charming grace, and Prince Luis Fernando of Spain, in an ethereal costume, his features stained a greenish hue, executed a Hindoo dance before the assembly."

Can you beat it? His features stained with a greenish hue! Now look at that! He might have put on high grade prepared paint or clear white lead,--he's rich enough,--but, no, just a quiet shingle stain is enough for him.

I cannot resist adding from the same source the list of the chief guests. Anybody desiring a set of names for a burlesque show to run three hundred nights on the circuit may have them free of charge or without infringement of copyright.

"Nearly everyone prominent in Paris society was present, including the Maharajah of Kapurthala, Princess Prem Kaur, Prince Aga Khan, the Austrian Ambassador and Countess Szecsen, the Persian and Bulgarian Ministers, Mme. Stancioff, Duc and Duchesse de Noailles, Comtesse A. Potocka, Marquis and Marquise de Mun, Comtesse du Bourg de Bozas, Mrs. Moore, Comte and Comtesse G. de Segonzec and Prince and Princess de Croy."

I am sorry that "Mrs. Moore" was there. She must have slipped in unnoticed.

What is not generally known is that I was there myself. I appeared,--in rivalry with Prince Luis Fernando--dressed as a Bombay soda water bottle, with aerial opalescent streaks of light flashing from the costume which was bound with single wire.

IV.--A Visit to Versailles

"WHAT!" said the man from Kansas, looking up from his asparagus, "do you mean to say that you have never seen the Palace of Versailles?"

"No," I said very firmly, "I have not."

"Nor the fountains in the gardens?"

"No."

"Nor the battle pictures?"

"No."

"And the Hall of Mirrors,"--added the fat lady from Georgia.

"And Madame du Barry's bed"--said her husband.

"Her which," I asked, with some interest.

"Her bed."

"All right," I said, "I'll go."

I knew, of course, that I had to. Every tourist in Paris has got to go and see Versailles. Otherwise the superiority of the others becomes insufferable, with foreigners it is different. If they worry one about palaces and cathedrals and such--the Chteau at Versailles, and the Kaiserhof and the Duomo at Milan--I answer them in kind. I ask them if they have ever seen the Schlitzerhof at Milwaukee and the Anheuserbusch at St. Louis, and the Dammo at Niagara, and the Toboggo at Montreal. That quiets them wonderfully.

But, as I say, I had to go.

You get to Versailles--as the best of various ways of transport--by means of a contrivance something between a train and a street car. It has a little puffing steam-engine and two cars--double deckers--with the top deck open to the air and covered with a wooden roof on rods. The lower part inside is called the first-class and a seat in it costs ten cents extra. Otherwise nobody would care to ride in it. The engine is a quaint little thing and wears a skirt, painted green, all around it, so that you can just see the tips of its wheels peeping modestly out below. It was a great relief to me to see this engine. It showed that there is such a thing as French delicacy after all. There are so many sights along the boulevards that bring the carmine blush to the face of the tourist (from the twisting of his neck in trying to avoid seeing them), that it is well to know that the French draw the line somewhere. The sight of the bare wheels of an engine is too much for them.

The little train whirls its way out of Paris, past the great embankment and the fortifications, and goes rocking along among green trees whose branches sweep its sides, and trim villas with stone walls around quaint gardens. At every moment it passes little inns and suburban restaurants with cool arbours in front of them, and waiters in white coats pouring out glasses of red wine. It makes one thirsty just to look at them.

In due time the little train rattles and rocks itself over the dozen miles or so that separate Paris from Versailles, and sets you down right in front of the great stone court-yard of the palace. There through the long hours of a summer afternoon you may feast your eyes upon the wonderland of beauty that rose at the command of the grand monarch, Louis XIV, from the sanded plains and wooded upland that marked the spot two hundred and fifty years ago.

All that royal munificence could effect was lavished on the making of the palace. So vast is it in size that in the days of its greatest splendour it harboured ten thousand inmates. The sheer length of it from side to side is only about a hundred yards short of half a mile. To make the grounds the King's chief landscape artist and his hundreds of workers laboured for twenty years. They took in, as it were, the whole landscape. The beauty of their work lies not only in the wonderful terraces, gardens, groves and fountains that extend from the rear of the Chteau, but in its blending with the scene beyond. It is so planned that no distant house or building breaks into the picture. The vista ends everywhere with the waving woods of the purple distance.

Louis XIV spent in all, they say, a hundred million dollars on the making of the palace. When made it was filled with treasures of art not to be measured in price. It was meant to be, and it remains, the last word of royal grandeur. The King's court at Versailles became the sun round which gravitated the fate and fortune of his twenty million subjects. Admission within its gates was itself a mark of royal favour. Now, any person with fifteen cents may ride out from Paris on the double-decked street car and wander about the palace at will. For a five cent tip to a guide you may look through the private apartments of Marie Antoinette, and for two cents you may check your umbrella while you inspect the bedroom of Napoleon the First. For nothing at all you may stand on the vast terrace behind the Chteau and picture to yourself the throng of gay ladies in paniered skirts, and powdered gentlemen, in sea-green inexpressibles, who walked among its groves and fountains two hundred years ago. The palace of the Kings has become the playground of the democracy.

The palace--or the Chteau, as it is modestly named--stands crosswise upon an elevation that dominates the scene for miles around. The whole building throughout is only of three stories, for French architecture has a horror of high buildings. The two great wings of the Chteau reach sideways, north and south; and one, a shorter one, runs westwards towards the rear. In the front space between the wings is a vast paved court-yard--the Royal Court--shut in by a massive iron fence. Into this court penetrated, one autumn evening in 1789, the raging mob led by the women of Paris, who had come to drag the descendant of the Grand Monarch into the captivity that ended only with the guillotine. Here they lighted their bonfires and here they sang and shrieked and shivered throughout the night. That night of the fifth of October was the real end of monarchy in France.

No one, I think--not even my friend from Kansas who boasted that he had "put in" three hours at Versailles--could see all that is within the Chteau. But there are certain things which no tourist passes by. One of them is the suite of rooms of Louis XIV, a great series of square apartments all opening sideways into each other with gilded doors as large as those of a barn, and with about as much privacy as a railway station. One room was the King's council chamber; next to this, a larger one, was the "wig-room," where the royal mind selected its wig for the day and where the royal hair-dresser performed his stupendous task. Besides this again is the King's bedroom. Preserved in it, within a little fence, still stands the bed in which Louis XIV died in 1715, after a reign of seventy-two years. The bedroom would easily hold three hundred people. Outside of it is a great antechamber, where the courtiers jealously waited their turn to be present at the King's "lever," or "getting up," eager to have the supreme honour of holding the royal breeches.

But if the King's apartments are sumptuous, they are as nothing to the Hall of Mirrors, the showroom of the whole palace, and estimated to be the most magnificent single room in the world. It extends clear across the end of the rear wing and has a length of 236 feet. It is lighted by vast windows that reach almost to the lofty arch that forms its ceiling; the floor is of polished inlaid wood, on which there stood in Louis the Great's time, tables, chairs, and other furniture of solid silver. The whole inner side of the room is formed by seventeen enormous mirrors set in spaces to correspond in shape to the window opposite, and fitted in between with polished marble. Above them runs a cornice of glittering gilt, and over that again the ceiling curves in a great arch, each panel of it bearing some picture to recall the victories of the Grand Monarch. Ungrateful posterity has somewhat forgotten the tremendous military achievements of Louis XIV--the hardships of his campaign in the Netherlands in which the staff of the royal cuisine was cut down to one hundred cooks--the passage of the Rhine, in which the King actually crossed the river from one side to the other, and so on. But the student of history can live again the triumphs of Louis in this Hall of Mirrors. It is an irony of history that in this room, after the conquest of 1871, the King of Prussia was proclaimed German Emperor by his subjects and his allies.

But if one wants to see battle pictures, one has but to turn to the north wing of the Chteau. There you have them, room after room--twenty, thirty, fifty roomsful--I don't know how many--the famous gallery of battles, depicting the whole military history of France from the days of King Clovis till the French Revolution. They run in historical order. The pictures begin with battles of early barbarians--men with long hair wielding huge battle-axes with their eyes blazing, while other barbarians prod at them with pikes or take a sweep at them with a two-handed club. After that there are rooms full of crusade pictures--crusaders fighting the Arabs, crusaders investing Jerusalem, crusaders raising the siege of Malta and others raising the siege of Rhodes; all very picturesque, with the blue Mediterranean, the yellow sand of the desert, prancing steeds in nickel-plated armour and knights plumed and caparisoned, or whatever it is, and wearing as many crosses as an ambulance emergency staff. All of these battles were apparently quite harmless, that is the strange thing about these battle pictures: the whole thing, as depicted for the royal eye, is wonderfully full of colour and picturesque, but, as far as one can see, quite harmless. Nobody seems to be getting hurt, wild-looking men are swinging maces round, but you can see that they won't hit anybody. A battle-axe is being brought down with terrific force, but somebody is thrusting up a steel shield just in time to meet it. There are no signs of blood or injury. Everybody seems to be getting along finely and to be having the most invigorating physical exercise. Here and here, perhaps, the artist depicts somebody jammed down under a beam or lying under the feet of a horse; but if you look close you see that the beam isn't really pressing on him, and that the horse is not really stepping on his stomach. In fact the man is perfectly comfortable, and is, at the moment, taking aim at somebody else with a two-string crossbow, which would have deadly effect if he wasn't ass enough to aim right at the middle of a cowhide shield.

You notice this quality more and more in the pictures as the history moves on. After the invention of gunpowder, when the combatants didn't have to be locked together, but could be separated by fields, and little groves and quaint farm-houses, the battle seems to get quite lost in the scenery. It spreads out into the landscape until it becomes one of the prettiest, quietest scenes that heart could wish. I know nothing so drowsily comfortable as the pictures in this gallery that show the battles of the seventeenth century,--the Grand Monarch's own particular epoch. This is a wide, rolling landscape with here and there little clusters of soldiers to add a touch of colour to the foliage of the woods; there are woolly little puffs of smoke rising in places to show that the artillery is at its dreamy work on a hill side; near the foreground is a small group of generals standing about a tree and gazing through glasses at the dim purple of the background. There are sheep and cattle grazing in all the unused parts of the battle, the whole thing has a touch of quiet, rural feeling that goes right to the heart. I have seen people from the ranching district of the Middle West stand before these pictures in tears.

It is strange to compare this sort of thing with some of the modern French pictures. There is realism enough and to spare in them. In the Salon exhibition a year or two ago, for instance, there was one that represented lions turned loose into an arena to eat up Christians. I can imagine exactly how a Louis Quatorze artist would have dealt with the subject,--an arena, prettily sanded, with here and there gooseberry bushes and wild gilly flowers (not too wild, of course), lions with flowing manes, in noble attitudes, about to roar,--tigers, finely developed, about to spring,--Christians just going to pray,--and through it all a genial open-air feeling very soothing to the royal senses. Not so the artist of to-day. The picture in the Salon is of blood. There are torn limbs gnawed by crouching beasts, as a dog holds and gnaws a bone; there are faces being torn, still quivering, from the writhing body,--in fact, perhaps after all there is something to be said for the way the Grand Monarch arranged his gallery.

The battle pictures and the Hall of Mirrors, and the fountains and so on, are, I say, the things best worth seeing at Versailles. Everybody says so. I really wish now that I had seen them. But I am free to confess that I am a poor sightseer at the best. As soon as I get actually in reach of a thing it somehow dwindles in importance. I had a friend once, now a distinguished judge in the United States, who suffered much in this way. He travelled a thousand miles to reach the World's Fair, but as soon as he had arrived at a comfortable hotel in Chicago, he was unable to find the energy to go out to the Fair grounds. He went once to visit Niagara Falls, but failed to see the actual water, partly because it no longer seemed necessary, partly because his room in the hotel looked the other way.

Personally I plead guilty to something of the same spirit. Just where you alight from the steam tramway at Versailles, you will find close on your right, a little open-air caf, with tables under a trellis of green vines. It is as cool a retreat of mingled sun and shadow as I know. There is red wine at two francs and long imported cigars of as soft a flavour as even Louis the Fourteenth could have desired. The idea of leaving a grotto like that to go trapesing all over a hot stuffy palace with a lot of fool tourists, seemed ridiculous. But I bought there a little illustrated book called the Chteau de Versailles, which interested me so extremely that I decided that, on some reasonable opportunity, I would go and visit the place.

V.--Paris at Night

"WHAT Ah'd like to do," says the Fat Lady from Georgia, settling back comfortably in her seat after her five-dollar dinner at the Caf American, while her husband is figuring whether ten francs is enough to give to the waiter, "is to go and see something real wicked. Ah tell him (the word 'him' is used in Georgia to mean husband) that while we're here Ah just want to see everything that's going."

"All right," says the Man from Kansas who "knows" Paris, "I'll get a guide right here, and he'll take us round and show us the sights."

"Can you get him heah?" asks the gentleman from Georgia, looking round at the glittering mirrors and gold cornices of the restaurant.

Can you get a guide? Well, now! Can you keep away from them? All day from the dewy hour of breakfast till late at night they meet you in the street and sidle up with the enquiry, "Guide, sir?"

Where the Parisian guide comes from and how he graduates for his job I do not know. He is not French and, as a rule, he doesn't know Paris. He knows his way to the Louvre and to two or three American bars and to the Moulin Rouge in Montmartre. But he doesn't need to know his way. For that he falls back on the taxi-driver. "Now, sir," says the guide briskly to the gentleman who has engaged his services, "where would you like to go?" "I should like to see Napoleon's tomb." "All right," says the guide, "get into the taxi." Then he turns to the driver. "Drive to Napoleon's tomb," he says. After they have looked at it the guide says, "What would you like to see next, sir?" "I am very anxious to see Victor Hugo's house, which I understand is now made open to the public." The guide turns to the taxi man. "Drive to Victor Hugo's house," he says.

After looking through the house the visitor says in a furtive way, "I was just wondering if I could get a drink anywhere in this part of the town?" "Certainly," says the guide. "Drive to an American bar."

Isn't that simple? Can you imagine any more agreeable way of earning five dollars in three hours than that? Of course, what the guide says to the taxi man is said in the French language, or in something resembling it, and the gentleman in the cab doesn't understand it. Otherwise, after six or seven days of driving round in this way he begins to wonder what the guide is for. But of course, the guide's life, when you come to think of it, is one full of difficulty and danger. Just suppose that, while he was away off somewhere in Victor Hugo's house or at Napoleon's grave, the taxi-driver were to be struck by lightning. How on earth would he get home? He might, perhaps, be up in the Eiffel Tower and the taxi man get a stroke of paralysis, and then he'd starve to death trying to find his way back. After all, the guide has to have the kind of pluck and hardihood that ought to be well rewarded. Why, in other countries, like Switzerland, they have to use dogs for it, and in France, when these plucky fellows throw themselves into it, surely one wouldn't grudge the nominal fee of five dollars for which they risk their lives.

But I am forgetting about the Lady from Georgia and her husband. Off they go in due course from the glittering doors of the restaurant in a huge taxi with a guide in a peaked hat. The party is all animation. The lady's face is aglow with moral enthusiasm. The gentleman and his friend have their coats buttoned tight to their chins for fear that thieves might leap over the side of the taxi and steal their neckties.

So they go buzzing along the lighted boulevard looking for "something real wicked." What they want is to see something really and truly wicked; they don't know just what, but "something bad." They've got the idea that Paris is one of the wickedest places on earth, and they want to see it.

Strangely enough, in their own home, the Lady from Georgia is one of the leaders of the Social Purity movement, and her husband, whose skin at this moment is stretched as tight as a football with French brandy and soda, is one of the finest speakers on the Georgia temperance platform, with a reputation that reaches from Chattanooga to Chickamauga. They have a son at Yale College whom they are trying to keep from smoking cigarettes. But here in Paris, so they reckon it, everything is different. It doesn't occur to them that perhaps it is wicked to pay out a hundred dollars in an evening hiring other people to be wicked.

So off they go and are whirled along in the brilliant glare of the boulevards and up the gloomy, narrow streets that lead to Montmartre. They visit the Moulin Rouge and the Bal Tabarin, and they see the Oriental Dances and the Caf of Hell and the hundred and one other glittering fakes and false appearances that poor old meretricious Paris works overtime to prepare for such people as themselves. And the Lady from Georgia, having seen it all, thanks Heaven that she at least is pure--which is a beginning--and they go home more enthusiastic than ever in the Social Purity movement.

But the fact is that if you have about twenty-five thousand new visitors pouring into a great city every week with their pockets full of money and clamoring for "something wicked," you've got to do the best you can for them.

Hence it results that Paris--in appearance, anyway--is a mighty gay place at night. The sidewalks are crowded with the little tables of the coffee and liqueur drinkers. The music of a hundred orchestras bursts forth from the lighted windows. The air is soft with the fragrance of a June evening, tempered by the curling smoke of fifty thousand cigars. Through the noise and chatter of the crowd there sounds unending the wail of the motor horn.

The hours of Parisian gaiety are late. Ordinary dinner is eaten at about seven o'clock, but fashionable dinners begin at eight or eight thirty. Theatres open at a quarter to nine and really begin at nine o'clock. Special features and acts,--famous singers and vaudeville artists--are brought on at eleven o'clock so that dinner-party people may arrive in time to see them. The theatres come out at midnight. After that there are the night suppers which flourish till two or half past. But if you wish, you can go between the theater and supper to some such side-long place as the Moulin Rouge or the Bal Tabarin, which reach the height of their supposed merriment at about one in the morning.

At about two or two thirty the motors come whirling home, squawking louder than ever, with a speed limit of fifty miles an hour. Only the best of them can run faster than that. Quiet, conservative people in Paris like to get to bed at three o'clock; after all, what is the use of keeping late hours and ruining one's health and complexion? If you make it a strict rule to be in bed by three, you feel all the better for it in the long run--health better, nerves steadier, eyes clearer--and you're able to get up early--at half-past eleven--and feel fine.

Those who won't or don't go to bed at three wander about the town, eat a second supper in an all-night restaurant, circulate round with guides, and visit the slums of the Market, where gaunt-eyed wretches sleep in crowded alleys in the mephitic air of a summer night, and where the idle rich may feed their luxurious curiosity on the sufferings of the idle poor.

The dinners, the theaters, the boulevards, and the rest of it are all fun enough, at any rate for one visit in a lifetime. The "real wicked" part of it is practically fake--served up for the curious foreigner with money to throw away. The Moulin Rouge whirls the wide sails of its huge sign, crimson with electric bulbs, amid the false glaze of the Place Blanche. Inside of it there is more red--the full red of bad claret and the bright red of congested faces and painted cheeks. Part of the place is a theater with a vaudeville show much like any other. Another part is a vast "promenoir" where you may walk up and down or sit at a little table and drink bad brandy at one franc and a half. In a fenced off part are the Oriental Dances, a familiar feature of every Parisian Show. These dances--at twenty cents a turn--are supposed to represent all the languishing allurement of the Oriental houri--I think that is the word. The dancers in Paris--it is only fair to state--have never been nearer to the Orient than the Faubourg St. Antoine, where they were brought up and where they learned all the Orientalism that they know. Their "dance" is performed with their feet continuously on the ground--never lifted, I mean--and is done by gyrations of the stomach, beside which the paroxysms of an overdose of Paris green are child's play. In seeing these dances one realizes all the horrors of life in the East.

Not everyone, however, can be an Oriental dancer in a French pleasure show. To qualify you must be as scrawny as a Parisian cab-horse, and it appears as if few dbutantes could break into the profession under the age of forty. The dances go on at intervals till two in the morning, after which the Oriental houri crawls to her home at the same time as the Parisian cab-horse--her companion in arms.

Under the Moulin Rouge, and in all similar places, is a huge dance hall: It has a "Hungarian Orchestra"--a fact which is proved by the red and green jackets, the tyrolese caps, and by the printed sign which says, "This is a Hungarian Orchestra." I knew that they were Hungarians the night I saw them, because I distinctly heard one of them say, "what t'ell do we play next boys?" The reference to William Tell was obvious. After every four tunes the Orchestra are given a tall stein of beer, and they all stand up and drink it, shouting "Hoch!" or "Ha!" or "Hoo!" or something of the sort. This is supposed to give a high touch of local colour. Everybody knows how Hungarians always shout out loud when they see a glass of beer. I've noticed it again and again in sugar refineries.

The Hungarians have to drink the beer whether they like it or not--it's part of their contract. I noticed one poor fellow who was playing the long bassoon, and who was doing a double night-shift overtime. He'd had twenty-four pints of beer already, and there were still two hours before closing time. You could tell what he was feeling like by the sobbing of his instrument. But he stood up every now and then and yelled "Hoch!" or "Hiccough!"--or whatever it was--along with the others.

On the big floor in front of the Hungarians the dance goes on. Most of the time the dances are endless waltzes and polkas shared in by the nondescript frequenters of the place, while the tourist visitors sit behind a railing and watch. To look at, the dancing is about as interesting, nothing more or less, than the round dances at a Canadian picnic on the first of July.

Every now and then, to liven things up, comes the can-can. In theory this is a wild dance, breaking out from sheer ebullience of spirit, and shared in by a bevy of merry girls carried away by gaiety and joy of living. In reality the can-can is performed by eight or ten old nags,--ex-Oriental dancers, I should think,--at eighty cents a night. But they are deserving women, and work hard--like all the rest of the brigade in the factory of Parisian gaiety.

After the Moulin Rouge or the Bal Tabarin or such, comes, of course, a visit to one of the night cafs of the Montmartre district. Their names in themselves are supposed to indicate their weird and alluring character--the Caf of Heaven, the Caf of Nothingness, and,--how dreadful--the Caf of Hell. "Montmartre," says one of the latest English writers on Paris, "is the scene of all that is wild, mad, and extravagant. Nothing is too grotesque, too terrible, too eccentric for the Montmartre mind." Fiddlesticks! What he means is that nothing is too damn silly for people to pay to go to see.

Take, for example, the notorious Caf of Hell. The portals are low and gloomy. You enter in the dark. A pass-word is given--"Stranger, who cometh here?"--"More food for worms." You sit and eat among coffins and shrouds. There are muffled figures shuffling around to represent monks in cowls, saints, demons, and apostles. The "Angel Gabriel" watches at the door. "Father Time" moves among the eaters. The waiters are dressed as undertakers. There are skulls and cross-bones in the walls. The light is that of dim tapers. And so on.

And yet I suppose some of the foreign visitors to the Caf of Hell think that this is a truly French home scene, and discuss the queer characteristics of the French people suggested by it.

I got to know a family in Paris that worked in one of these Montmartre night cafs--quiet, decent people they were, with a little home of their own in the suburbs. The father worked as Beelzebub mostly, but he could double with St. Anthony and do a very fair St. Luke when it was called for. The mother worked as Mary Magdalene, but had grown so stout that it was hard for her to hold it. There were two boys, one of whom was working as John the Baptist, but had been promised to be promoted to Judas Iscariot in the fall; they were good people, and worked well, but were tired of their present place. Like everyone else they had heard of Canada and thought of coming out. They were very anxious to know what openings there were in their line; whether there would be any call for a Judas Iscariot in a Canadian restaurant, or whether a man would have any chance as St. Anthony in the West.

I told them frankly that these jobs were pretty well filled up.

Listen! It is striking three. The motors are whirling down the asphalt street. The brilliant lights of the boulevard windows are fading out. Here, as in the silent woods of Canada, night comes at last. The restless city of pleasure settles to its short sleep.

THE END.