It has been asserted, and generally credited, that in the eastern states n*****s are regularly bred up like the cattle for the western market. That the Virginians, and the inhabitants of the other eastern slave states, do sell n*****s which are taken to the west, there is no doubt; but that the n*****s are bred expressly for that purpose, is, as regards the majority of the proprietors, far from the fact: it is the effect of circumstances, over which they have had no control. Virginia, when first settled, was one of the richest states, but, by continually cropping the land without manuring it, and that for nearly two hundred years, the major portion of many valuable estates has become barren, and the land is no longer under cultivation; in consequence of this, the n*****s, (increasing so rapidly as they do in that country.) so far from being profitable, have become a serious task upon their masters, who have to rear and maintain, without having any employment to give them. The small portion of the estates under cultivation will subsist only a certain portion of the n*****s; the remainder must, therefore, be disposed of, or they would eat their master out of his home. That the slaves are not willingly disposed of by many of the proprietors I am certain, particularly when it is known, that they are purchased for the west. I know of many instances of this, and wins informed of others; and by wills, especially, slaves have been directed to be sold for two-thirds of the price which they would fetch for the western market, on condition that they were not to leave the state. These facts establish two points, viz, that the slaves in the eastern states is well treated, and that in the western states slavery still exists with all its horrors. The common threat to, and ultimate punishment of, a refractory and disobedient slave in the east, is to sell, him for the western market. Many slave proprietors, whose estates have been worn out in the east, have preferred migrating to the west with their slaves rather than sell them, and thus is the severity of the western treatment occasionally and partially mitigated.
But doing justice, as I always will, to those who have been unjustly calumniated, at the same time I must admit that there is a point connected with slavery in America which renders it more odious than in other countries; I refer to the system of amalgamation, which has, from promiscuous intercourse, been carried on to such an extent, that you very often meet with slaves whose skins are whiter than their master's.
At Louisville, Kentucky, I saw a girl, about twelve years old, carrying a child; and, aware that in a slave state the circumstance of white people hiring themselves out to service is almost unknown, I inquired of her if she were a slave. To my astonishment, she replied in the affirmative. She was as fair as snow, and it was impossible to detect any admixture of blood from her appearance, which was that of a pretty English cottager's child.
I afterward spoke to the master, who stated when he had purchased her, and the sum which he had paid.
I took down the following advertisement for a runaway slave, which was posted up in every tavern I stopped at in Virginia on my way to the springs. The expression of, " in a manner white " would imply that there was some shame felt it holding a white man in bondage:--
" Fifty Dollars Reward .
"Ran away from the subscriber, on Saturday, the 21st instant, a slave named George, between twenty and twenty-four years of age, five feet five or six inches high, slender made, stoops when standing, a little bow legged; generally wears right and left boots and shoes; had on him when he left a fur cap, a checked stock, and linen roundabout; had with him other clothing, a jean coat with black horn buttons, a pair of jean pantaloons, both coat and pantaloons of handsome grey mixed; no doubt other clothing not recollected. He had with him a common silver watch; he wears his pantaloons generally very tight in the legs. Said boy is in a manner white , would be passed by and taken for a white man . His hair is long and straight , like that of a white person; looks very steady when spoken to, speaks slowly, and would not be likely to look a person full in the face when speaking to him. It is believed he is making his way to Canada by way of Ohio. I will give twenty dollars for the apprehension of said slave if taken in the county, or fifty dollars if taken out of the county, and secured so that I recover him again.
"Andrew Beirne, junior,
"Union Monroe City,
"July 31st, 1838. Virginia."
The above is a curious document, independently of its proving the manner in which man preys upon his fellow-man in this land of liberty and equality. It is a well-known fact, that a considerable portion of Mr Jefferson's slaves were his own children. If any of them absconded, he would smile, thereby implying that he should not be very particular in looking after them; and yet this man, this great and good man, as Miss Martineau calls him, this man who penned the paragraph I have quoted, as having been erased from the Declaration of Independence, who asserted that the slavery of the n***o was a violation of the most sacred rights of life and liberty, permitted these his slaves and his children, the issue of his own loins, to be sold at auction after his demise, not even emancipating them, as he might have done, before his death. And, but lately, a member of congress for Georgia, whose name I shall not mention, brought up a fine family of children, his own issue by a female slave; for many years acknowledged them us his own children; permitted them to call him by the endearing title of papa , and eventually the whole of them were sold by public auction, and that, too, during his own lifetime!
But there is, I am sorry to say, a more horrible instance on record and one well authenticated. A planter of good family (I shall not mention his name or the state in which it occurred, as he was not so much to blame as were the laws), connected himself with one of his own female slaves, who was nearly white; the fruits of this connexion were two daughters, very beautiful girls, who were sent to England to be educated.
They were both grown up when their father died. At his death his affairs were found in a state of great disorder; in fact, there was not sufficient left to pay his creditors. Having brought up and educated these two girls and introduced them as his daughters, it quite slipped his memory that, having been born of a slave, and not manumitted, they were in reality slaves themselves. This fact was established after his decease; they were torn away from the affluence and refinement to which they had been accustomed, sold and purchased as slaves, and with the avowed intention of the purchaser to reap his profits from their prostitution it must not, however, be supposed that the planters of Virginia and the other Eastern states, encourage this intercourse; on the contrary, the young men who visit at the plantations cannot affront them more than to take notice of their slaves, particularly the lighter coloured, who are retained in the house and attend upon their wives and daughters. Independently of the moral feeling which really guides them (as they naturally do not wish that the attendants of their daughters should be degraded) it is against their interest in case they should wish to sell; as a mulatto or light male will not fetch so high a price as a full-blooded n***o; the cross between the European and n***o; especially the first cross, i.e. the mulatto, is of a sickly constitution, and quite unable to bear up against the fatigue of field labour in the West. As the race becomes whiter, the stamina is said to improve.
Examining into the question of emancipation in America, the first inquiry will be, how far this consummation is likely to be effected by means of the abolitionists. Miss Martineau, in her book, says, "The good work has begun, and will proceed." She is so far right; it has begun, and has been progressing very fast, as may be proved by the single fact of the abolitionists having decided the election in the state of Ohio in October last. But let not Miss Martineau exult; for the stronger the abolition party may become, the more danger is there to be apprehended of a disastrous conflict between the states.
The fact is that, by the constitution of the United States, the federal government have not only no power to interfere or to abolish slavery, but they are bound to maintain it; the abolition of slavery is expressly withheld . The citizens of any state may abolish slavery in their own state but the federal government cannot do so without an express violation of the federal compact. Should all the states in the Union abolish slavery, with the exception of one, and that one be Maryland, (the smallest of the whole of the states,) neither the federal government, or the other states could interfere with her. The federal compact binds the general government, "first, not to meddle with the slavery of the states where it exists, and next, to protect it in the case of runaway slaves, and to defend it in case of invasion or domestic violence on account of it."
It appears, therefore, that slavery can only be abolished by the slave state itself in which it exists; and it is not very probable that any class of people will voluntarily make themselves beggars by surrendering up their whole property to satisfy the clamour of a party. That this party is strong, and is daily becoming stronger, is very true: the stronger it becomes the worse will be the prospects of the United States. In England the case was very different; the government had a right to make the sacrifice to public opinion by indemnification to the slave-holders; but in America the government have not that power; and the efforts of the abolitionists will only have the effects of plunging the country into difficulties and disunion. As an American author truly observes, "The American abolitionists must trample on the constitution, and wade through the c*****e of a civil war, before they can triumph--"
Already the abolition party have done much mischief. The same author observes, "The South has been compelled, in self-defence, to rivet the chains of slavery afresh, and to hold on to their political rights with a stronger hand. The conduct of the abolitionists has arrested the improvements which were in progress in the slave states for the amelioration of the condition of the slave; it has broken up the system of intellectual and moral culture that was extensively in operation for the slave's benefit, lest the increase of his knowledge should lend him a dangerous power, in connection with these crusading efforts; it has rivetted the chains of slavery with a greatly increased power, and enforced a more rigorous discipline; it has excluded for the time being the happy moral influence which was previously operating on the South from the North, and from the rest of the world, by the lights of comparison, by the interchange of a friendly intercourse, and by a friendly discussion of the great subject, all tending to the bettering of the slave's condition, and, as was supposed, to his ultimate emancipation. Before this agitation commenced, this subject, in all its aspects and bearings, might be discussed as freely at the South as anywhere; but now, not a word can be said. It has kindled a sleepless jealousy in the South toward the North, and made the slave-holders feel as if all the rest of the world were their enemies, and that they must depend upon themselves for the maintenance of their political rights. We say rights, because they regard them as such; and so long as they do so, it is all the same in their feelings, whether the rest of the world acknowledge them or not. And they are, in fact, political rights, guaranteed to them by the constitution of the United States."