I passed many pleasant days at this beautiful spot, and was almost as unwilling to leave it as I was to part with the Sioux Indians at St Peters. Refinement and simplicity are equally charming. I was introduced to a very beautiful girl here, whom I should not have mentioned so particularly, had it not been that she was the first and only lady in America that I observed to whittle . She was sitting one fine morning on a wooden bench, surrounded by admirers, and as she carved away her seat with her pen-knife, so did she cut deep into the hearts of those who listened to her lively conversation.
There are, as may be supposed, a large number of n***o servants here attending their masters and mistresses. I have often been amused, not only here, but during my residence in Kentucky, at the high-sounding Christian names which have been given to them. "Byron, tell Ada to come here directly." "Now, Telemachus , if you don't leave Calypso alone, you'll get a taste of the cow-hide ."
Among others, attracted to the springs professionally, was a very clever German painter, who, like all Germans, had a very correct ear for music. He had painted a kitchen-dance in Old Virginia, and in the picture he had introduced all the well-known coloured people in the place; among the rest were the band of musicians, but I observed that one man was missing. "Why did you not put him in?" inquired I. "Why, Sir, I could not put him in; it was impossible; he never plays in tune . Why, if I put him in, Sir, he would spoil the harmony of my whole picture!"
I asked this artist how he got on in America. He replied, "But so-so: the Americans in general do not estimate genius. They come to me and ask what I want for my pictures, and I tell them. Then they say, `How long did it take you to paint it?' I answer, `So many days.' Well, then they calculate and say, `If it took you only so many days, you ask so many dollars a day for your work; you ask a great deal too much; you ought to be content with so much per day, and I will give you that.' So that, thought I, invention and years of study go for nothing with these people. There is only one way to dispose of a picture in America, and that is, to raffle it; the Americans will then run the chance of getting it. If you do not like to part with your pictures in that way, you must paint portraits; people will purchase their own faces all over the world: the worst of it is, that in this country, they will purchase nothing else."
During my stay here, I was told of one of the most remarkable instances that perhaps ever occurred, of the discovery of a fact by the party from whom it was of the utmost importance to conceal it--a very pretty interesting young widow. She had married a promising young man, to whom she was tenderly attached, and who, a few months after the marriage, unfortunately fell in a duel. Aware that the knowledge of the cause of her husband's death would render the blow still more severe to her, (the ball having passed through the eye into his brain, and there being no evident gun-shot wound,) her relations informed her that he had been thrown from his horse, and killed by the fall. She believed them. She was living in the country, when, about nine months after her widowhood, her brother rode down to see her, and as soon as he arrived went into his room to shave and dress. The window of his room, which was on the ground-floor, looked out upon the garden, and it being summer time, it was open. He tore off a portion of an old newspaper to wipe his razor. The breeze caught it, and carried it away into the garden until it stopped at the feet of his sister, who happened to be walking. Mechanically she took up the fragment, and perceiving her husband's name upon it, she read it. It contained a full account of the duel in which he lost his life! The shock she received was so great that it unsettled her mind for nearly two years. She had but just recovered, and for the first time re-appeared in public, when she was pointed out to me.
Returning to Guyandotte, one of the travellers wished to see the view from the Hawk's Nest, or rather wished to be able to say that he had seen it. We passed the spot when it was quite dark, but he persisted in going there, and, to help his vision, borrowed one of the coach-lamps from the driver. He returned, and declared that with the assistance of the lamp he had had a very excellent view, down a precipice of several hundred feet. His bird's-eye view by candle-light must have been very extensive. After all, it is but to be able to say that they had been, to such a place, or have seen such a thing, that, more than any real taste for it, induces the majority of the world to incur the trouble and fatigue of travelling.
VOLUME TWO, CHAPTER THIRTY FOUR.
I was informed that a camp-meeting was to be held about seven miles from Cincinnati, and, anxious to verify the accounts I had heard of them, I availed myself of this opportunity of deciding for myself. We proceeded about five miles on the high road, and then diverged by a cross-road until we arrived at a steep conical hill, crowned with splendid forest trees without underwood; the trees being sufficiently apart to admit of wagons and other vehicles to pass in every direction. The camp was raised upon the summit of this hill, a piece of table-land comprising many acres. About an acre and a half was surrounded on the four sides by cabins built up of rough boards; the whole area in the centre was fitted up with planks, laid about a foot from the ground, as seats. At one end, but not close to the cabins, was a raised stand, which served as a pulpit for the preachers, one of them praying, while five or six others sat down behind him on benches. There was ingress to the area by the four corners; the whole of it was shaded by vast forest trees, which ran up to the height of fifty or sixty feet without throwing out a branch; and to the trunks of these trees were fixed lamps in every direction, for the continuance of service by night. Outside the area, which may be designated as the church, were hundreds of tents pitched in every quarter, their snowy whiteness contrasting beautifully with the deep verdure and gloom of the forest. These were the temporary habitations of those who had come many miles to attend the meeting, and who remained there from the commencement until it concluded--usually, a period of from ten to twelve days, but often much longer. The tents were furnished with every article necessary for cooking; mattresses to sleep upon, etcetera; some of them even had bedsteads and chests of drawers, which had been brought in the wagons in which the people in this country usually travel. At a farther distance were all the wagons and other vehicles which had conveyed the people to the meeting, whilst hundreds of horses were tethered under the trees, and plentifully provided with forage. Such were the general outlines of a most interesting and beautiful scene.
Where, indeed, could so magnificent a temple to the Lord be raised as on this lofty hill, crowned as it was with such majestic verdure. Compared with these giants of the forest, the cabins and tents of the multitude appeared as insignificant and contemptible as almost would man himself in the presence of the Deity. Many generations of men must have been mowed down before the arrival of these enormous trees to their present state of maturity; and at the time they sent forth their first shoots, probably were not on the whole of this continent, now teeming with millions, as many white men as are now assembled on this field. I walked about for some time surveying the panorama, when I returned to the area, and took my seat upon a bench. In one quarter the coloured population had collected themselves; their tents appeared to be better furnished and better supplied with comforts than most of those belonging to the whites. I put my head into one of the tents, and discovered a sable damsel lying on a bed and singing hymns in a loud voice.
The major portion of those not in the area were cooking the dinners. Fires were burning in every direction, pots boiling, chickens roasting, hams seething; indeed there appeared to be no want of creature comforts.
But the trumpet sounded, as in days of yore, as a signal that the service was about to recommence and I went into the area and took my seat. One of the preachers rose and gave out a hymn, which was sung by the congregation, amounting to about seven or eight hundred. After the singing of the hymn was concluded he commenced an extempore sermon: it was good, sound doctrine, and, although Methodism of the mildest tone, and divested of its bitterness of denunciation, as indeed is generally the case with Methodism in America. I heard nothing which could be offensive to any other sect, or which could be considered objectionable by the most orthodox, and I began to doubt whether such scenes as had been described to me did really take place at these meetings. A prayer followed, and after about two hours the congregation were dismissed to their dinners, being first informed that the service would recommence at two o'clock at the sound of the trumpet. In front of the pulpit there was a space railed off; and strewed with straw, which I was told was the Anxious seat , and on which sat those who were touched by their consciences or the discourse of the preacher; but, although there were several sitting on it, I did not perceive any emotion on the part of the occupants: they were attentive, but nothing more.
When I first examined the area, I saw a very large tent at one corner of it, probably fifty feet long, by twenty wide. It was open at the end, and, being full of straw, I concluded it was used as a sleeping-place for those who had not provided themselves with separate accommodation. About an hour after the service was over, perceiving many people directing their steps toward it, I followed them. On one side of the tent were about twenty females, mostly young, squatted down on the straw; on the other a few men; in the centre was a long form, against which were some other men kneeling, with their faces covered with their hands, as if occupied in prayer. Gradually the numbers increased, girl after girl dropped down upon the straw on the one side, and men on the other. At last an elderly man gave out a hymn, which was sung with peculiar energy; then another knelt down in the centre, and commenced a prayer, shutting his eyes (as I observed most clergymen in the United States do when they pray) and raising his hands above his head; then another burst out into a prayer, and another followed him; then their voices became all confused together; and then were heard the more silvery tones of woman's supplication. As the din increased so did their enthusiasm; handkerchiefs were raised to bright eyes, and sobs were intermingled with prayers and ejaculations. It became a scene of Babel; more than twenty men and women were crying out at the highest pitch of their voices, and trying apparently to be heard above the others. Every minute the excitement increased; some wrung their hands and called for mercy; some tore their hair; boys laid down crying bitterly, with their heads buried in the straw; there was sobbing almost to suffocation, and hysterics and deep agony. One young man clung to the form, crying, "Satan tears at me, but I would hold fast. Help-- help, he drags me down!" It was a scene of horrible agony and despair; and, when it was at its height, one of the preachers came in, and raising his voice high above the tumult, intreated the Lord to receive into his fold those who now repented and would fain return. Another of the ministers knelt down by some young men, whose faces were covered up, and who appeared to be almost in a state of frenzy; and putting his hands upon them, poured forth an energetic prayer, well calculated to work upon their over excited feelings. Groans, ejaculations, broken sobs, frantic motions, and convulsions succeeded; some fell on their backs with their eyes closed, waving their hands with a slow motion, and crying out--"Glory, glory, glory!" I quitted the spot, and hastened away into the forest, for the sight was too painful, too melancholy. Its sincerity could not be doubted, but it was the effect of over-excitement, not of sober reasoning. Could such violence of feeling have been produced had each party retired to commune alone? most surely not. It was a fever created by collision and contact, of the same nature as that which stimulates a mob to deeds of blood and horror.