The morning after the lock had been changed, the compound returned to its routines with a desperate, self-conscious energy. It was the energy of people trying to prove that nothing had changed, that the boundary between life and death was as neat as the line between two rooms.
But the routines were performed imperfectly. The usual boisterous greetings were flattened into brief nods. The children, usually a riot of noise, played with a strange, unnatural quietness, their games muffled, and their shouts quickly suppressed by nervous mothers.
The compound was not grieving Eva; it was attempting to erase the memory of the noise she had made, both in life and in death.
This collective avoidance manifested most clearly in the corridor. People took the longest possible route to their rooms, hugging the opposite wall, avoiding the stretch of floor directly in front of Eva’s door. It was a physical agreement: we will not acknowledge that space.
On Sunday, the denial took on a ritual form. A group of women, led by Mama Lati, the most devout woman in the compound, gathered for a focused prayer session outside the general area. They prayed not for Eva’s soul, but for the protection of the living.
I heard the murmur of their voices, thick with righteous conviction, praying against unseen forces and disruptive spirits. It wasn't faith designed to comfort the dead; it was faith used as a weapon to maintain order for the living. It was a way of declaring Eva’s passing. An external problem, safely contained, not a domestic tragedy they had all witnessed fragments of.
I watched them from my window. Mama Lati spoke loudest, her voice sharp. “We cancel every spirit of confusion! Every spirit of fear that wants to trouble the living!”
I thought of Eva’s final, almost-whispered phrase: I can’t keep doing this. Had that been a spirit of confusion? Or had it just been a woman tired of fighting for honesty?
The prayers finished, the women looked relieved, as if they had successfully erected an invisible, spiritual boundary around the space. They dispersed, their faces carrying the look of people who have just performed a civic duty.
But the silence next door was not convinced. It felt heavier after the prayers, as if they had attempted to fill it with sound and only made its emptiness more profound.
That evening, I was in the kitchen, washing dishes, when it happened again. My kitchen window was opposite Eva’s, separated by the narrow air-space where laundry lines usually hung.
I heard a click. Distinct. Unmistakable.
It was the soft, metallic sound of the latch engaging on the outside of her window—the sound a window makes when someone has just opened and closed it from the inside.
I froze. My hands were submerged in soapy water.
My mind scrambled for explanations. Wind? No, the air was still. The landlord? Impossible; he had locked the main door and had no reason to touch the window latch.
The sound was not alarming, but utterly wrong. It was a sound of routine, a sound of life, a person making sure their room was secured before they turned in.
And that person was supposed to be gone.
I leaned forward, my breath fogging the glass, and stared at the dark, opaque glass of her window. I saw nothing, of course. The compound was quiet, the prayer session had done its work.
But the fear that rushed over me was cold and sharp. It wasn't the fear of a ghost. It was the fear of a person who realizes the simple act of locking a door, the ultimate act of privacy, has been undone.
I quickly pulled the kitchen blind down, sealing the glass with a sharp snap. My heart beat against my ribs, reminding me that even in my room, I was still only a wall away.
The silence had broken its contract. It was no longer waiting; it was beginning to operate. The window, the fragile boundary of glass, had spoken.
We were learning, all of us, how to live with what we refused to hear, but the room next door was starting to teach us that hearing was no longer optional.