THE THINKER'S APHORISMS

VOLUME SIX

In the divine dictionary of God, all words are complete except for one -'' IMPOSSIBLE '': it implies that in his divine world, IMPOSSIBILITIES does not exist. And so, it is extended to all humans who give in an unwavering belief in Him. The sky is their limit.

The vociferousness of gold does not make gold: it is determined by what lies therewithin, as leaning on the former rather than on the inside will cause deception.

The problem we have is that we don't know the potential Almighty God has deposited into our lives: if we tap into them and put them to good use, we will achieve nothing short of the best.

Just like the ocean that never runs dry are the goodies of life; therefore, we will live not in want but within power and glory if we keep our past mistakes or failures behind us and forge ahead instead of complaining.

Nobody is responsible for anybody's failure in life: the person concerned failed because why he or she did not plan well: all he or she has to do is plan and not co; this; th, I s way, he or she will save himself or herself some stress, regaining even more than he or she has lost previously.

The simplest and shortest way to achieve being a good philosopher in life is to marry a bad wife: that fellow will not stop thinking until he joins his ancestors.

Animosity coming from the wise is of more value than love coming from the fools, as the former will get us refined, bringing the best out of us.

Love from the fools suffocates and makes me sick, while hatred from the wise brings healing to my soul and overall being, as it is the spiritual antidote that heals all proverbial infirmities.

Chastisement from the wise will make a child or whomever grow and do things well without faltering from decency, extending his life to live longer.

Praises and love from fools, if accepted by a child or whomever will make them wither like grass, kicking the bucket soonest.

Any man who marries a good woman, his life will be at peace. On the contrary, if he mingles with the reverse, he will automatically become a good philosopher: sleep will be far from him the same way the south pole of a magnate repels it's like.

Any law, coming from the ungodly that protects and guards its people into the correctness of behavior, is no longer ungodly but divine.

Reversedly, any law of the godly that is not in conformity with that of the decent, sane society, which leads its people into constant nefariously heinous acts, is therefore ungodly and nonsensical.

FAITH activates God: but faithlessness deactivates him, making him extinct but not invalid.

God doesn't burden anybody more than he has given him, but the devil does ten times over.

Just like a tortoise, God shrinks into his Divine shell when he senses no faith in the proverbial world of his creatures.

God is formidable, causing fear to all: He fears nothing but FEAR itself, as this gigantic Giant puts Him to flight, rendering Him incapacitated, but not extinct, to act on behalf of humanity Therefore, we should fear not in any circumstance.

Laws are made for the bad, not for good, for if the inhabitants of this earth can do what is right only, excluding evil all the time, then laws will be futile.

When a woman becomes a breadwinner of her family and provides for them freely without grudges, she deserves a great deal of respect from the husband: if the husband takes no cognizance thereof, then this is a height of ingratitude on his part. On the other hand, if the woman, being a breadwinner fails to reverence the husband as expected of her, trampling upon his right and trifling with him, then she is thoughtless and unreasonable, for men remain the visible God they can see.

Rain, being a handiwork of God falls on both the righteous and the wicked, with no restriction: In the same way, if a rich man refuses his wealth to be extended, reflecting on the life of the people outside and around him, but prefers to selfishly keep it for himself and members of his family alone, then that wealth is of no value, as it is in discordant to the accepted standard of Divine norms.

There is nothing on earth that can gleefully give someone joy by seeing that he is better than his neighbor or someone else.

The world will be dull if all the inhabitants of this earth become rich.

The joy in this planet is seeing that some people are poor and some are rich: God, in his infinite wisdom, has made it so. I think it is good.

The blessings of God on us are for a reason that they may be extended and shared with the needy: being selfish therewith is a very big shame.

Both good and bad women are a bunch of stress to their husbands: the stress of the good women is observably low and is not prone to cause harm to the husband: but the one coming from a bad woman is noticeably high and worthy of causing restlessness that will eventually lead to untimely death of the man she is attached to.

Stress is powerfully lethel, especially when it stems from a woman: it kills men faster than poison.

In marriage globally, more men are recorded dead than their female counterparts: in the case where a man survives the wife in matrimony, it means that the man is stronger and impervious to stress, and as a result, there is a counter effect.

Marriage is an institution whose students never graduate. They will learn for eternity, truncated by death or expiration.

These are mostly four things judges ought to do to ensure no miscarriage of justice in the courts of law: to hear courteously, to answer with wisdom, to consider clearheadedly, and to decide impartially.

Marriage is like a parcel: it must not be peeped into until it is accepted. No rejection once opened.

The wisdom of God is nebulous; it is quite confusing to the simple; it is a complete foolishness to the ignorant world.

The inhabitants of the world are bedeviled by two types of death: the first is from God Almighty, our creator. He takes life at will whenever he wants it, whether timely or untimely, requesting no permission from the person involved before it is done; therefore people should not grieve or brood over death, as it is a necessary end which must be.

Then, as for a second death, it doesn't naturally fall on the victim; the victim calls for it himself through reckless living: for this singular reason, let no one grieve or brood over it when it happens, as it is a deserved comeuppance which undoubtedly fit the victim.

In my proverbial world, everything is possible: what is not possible is impossible.

God created the earth: in virtue thereof, the earth is of the lord, but its content is ruled by agents of the darkness :

When a virgin has encroached upon decency, going outside acceptable social norms by m**********g and reaching orgasm, let him or her cease claiming to be a virgin.

Where there is God, there is glory and honor, but not everywhere, there's honor and glory that has God: it simply implies that God has a wider extension than both.

Demise is not the real danger in life, but living a life that contravenes decency.

What we think we are is what we will eventually be: thoughts are powerful. And if it is supported with determination the result will be success.

No condition is permanent: we will not be overjoyed in good fortune, nor too scornful in misfortune.

Wealth does not bring goodness, but goodness brings wealth and every other blessing, both to the individual and to the country.

When we are being ridiculed by others, there will be no point inrushing on them or getting petulantly anangry. Insteadad, let's look into our lives first and rectify those errors that have made us laughable. Thus we will be free and therefore, live above the scorn of theirs.

Just like the shadow that ceaselessly follows us along to wherever we go is the recompense of the evil we have done: it shall not cease from following those who have engaged in those vices until they are destroyed.

Good and evil spirits are somewhat similar in behavior, as they receive, not only appreciation but something in return after having blessed their supplicator: Good spirit takes ten percent of what he gives, but the devil, on the contrary, selfishly takes back everything including the life of the supplicator, leaving him worse than he was when he first came to him.