Alexandre Dumas – The Complete Collection

Chapter 42

"Ventre de biche!" thought Chicot, "why not propose this right out to the king? It would suit him excellently--processions, macerations, extirpation of heresy, fagots, and auto-da-f é s! Go on, worthy brother of his majesty, noble imbecile, go on!"

And the duke, as if sensible of the encouragement, proceeded: "But the interests of religion are not the sole aim which you gentlemen propose. As for me, I see another; for when a gentleman has thought of what he owes to God, he then thinks of his country, and he asks himself if it really enjoys all the honor and prosperity which it ought to enjoy. I ask this about our France, and I see with grief that it does not. Indeed, the state is torn to pieces by different wills and tastes, one as powerful as the other. It is, I fear, to the feebleness of the head, which forgets that it ought to govern all for the good of its subjects, or only remembers this royal principle at capricious intervals, when the rare acts of energy are generally not for the good, but the ill of France, that we must attribute these evils. Whatever be the cause, the ill is a real one, although I accuse certain false friends of the king rather than the king himself. Therefore I join myself to those who by all means seek the extinction of heresy and the ruin of perfidious counselors."

This discourse appeared profoundly to interest the audience, who, throwing back their hoods, drew near to the duke.

"Monseigneur," said the Duc de Guise, "in thanking your royal highness for the words you have just uttered, I will add that you are surrounded by people devoted not only to the principles which you profess, but to the person of your highness; and if you have any doubt, the conclusion of this sitting will convince you."

"Monseigneur," said the cardinal, "if your highness still experiences any fear, the names of those who now surround you will, I hope, reassure you. Here is M. le Gouverneur d'Aunis, M. d'Antragues, M. de Ribeirac, and M. de Livarot, and gentlemen whom your highness doubtless knows to be as brave as loyal. Here are, besides, M. de Castillon, M. le Baron de Lusignan, MM. Cruce and Leclerc, all ready to march under the guidance of your highness, to the emancipation of religion and the throne. We shall, then, receive with gratitude the orders that you will give us."

Then M. de Mayenne said: "You are by your birth, and by your wisdom, monseigneur, the natural chief of the Holy Union, and we ought to learn from you what our conduct should be with regard to the false friends of his majesty of whom you just now spoke."

"Nothing more simple," replied the prince, with that feverish excitement which in weak natures supplies the place of courage to weak minds; "when venomous plants grow in a field, we root them up. The king is surrounded, not with friends, but with courtiers, who ruin him, and cause a perpetual scandal in France and all Christendom."

"It is true," said the Duc de Guise, in a gloomy tone.

"And," said the cardinal, "these courtiers prevent us, who are his majesty's true friends, from approaching him as we have the right to do by our birth and position."

"Let us, then," said M. de Mayenne, "leave the heretics to the vulgar leaguers; let us think of those who annoy and insult us, and who often fail in respect to the prince whom we honor, and who is our chief."

The Duc d'Anjou grew red.

"Let us destroy," continued Mayenne, "to the last man, that cursed race whom the king enriches, and let each of us charge ourselves with the life of one. We are thirty here; let us count."

"I," said D'Antragues, "charge myself with Quelus."

"I with Maugiron," said Livarot.

"And I with Schomberg," said Ribeirac.

"Good!" said the duke; "and there is Bussy, my brave Bussy, who will undertake some of them."

"And us!" cried the rest.

M. de Monsoreau now advanced. "Gentlemen," said he, "I claim an instant's silence. We are resolute men, and yet we fear to speak freely to each other; we are intelligent men, and yet we are deterred by foolish scruples. Come, gentlemen, a little courage, a little hardihood, a little frankness. It is not of the king's minions that we think; there does not lie our difficulty. What we really complain of is the royalty which we are under, and which is not acceptable to a French nobility; prayers and despotism, weakness and orgies, prodigality for f ê tes which make all Europe laugh, and parsimony for everything that regards the state and the arts. Such conduct is not weakness or ignorance--it is madness."

A dead silence followed this speech. Everyone trembled at the words which echoed his own thoughts. M. de Monsoreau went on.

"Must we live under a king, foolish, inert, and lazy, at a time when all other nations are active, and work gloriously, while we sleep? Gentlemen, pardon me for saying before a prince, who will perhaps blame my temerity (for he has the prejudices of family), that for four years we have been governed, not by a king, but by a monk."

At these words the explosion so skilfully prepared and as skilfully kept in check, burst out with violence.

"Down with the Valois!" they cried, "down with Brother Henri! Let us have for chief a gentleman, a knight, rather a tyrant than a monk."

"Gentlemen!" cried the Duc d'Anjou, hypocritically, "let me plead for my brother, who is led away. Let me hope that our wise remonstrances, that the efficacious intervention of the power of the League, will bring him back into the right path."

"Hiss, serpent, hiss," said Chicot to himself.

"Monseigneur," replied the Duc de Guise, "your highness has heard, perhaps rather too soon, but still you have heard, the true meaning of the association. No! we are not really thinking of a league against the B é arnais, nor of a league to support the Church, which will support itself: no, we think of raising the nobility of France from its abject condition. Too long we have been kept back by the respect we feel for your highness, by the love which we know you to have for your family. Now, all is revealed, monseigneur, and your highness will assist at the true sitting of the League. All that has passed is but preamble."

"What do you mean, M. le Duc?" asked the prince, his heart beating at once with alarm and ambition.

"Monseigneur, we are united here, not only to talk, but to act. To-day we choose a chief capable of honoring and enriching the nobility of France; and as it was the custom of the ancient Franks when they chose a chief to give him a present worthy of him, we offer a present to the chief whom we have chosen."

All hearts beat, and that of the prince most of any; yet he remained mute and motionless, betraying his emotion only by his paleness.

"Gentlemen," continued the duke, taking something from behind him, "here is the present that in your name I place at the feet of the prince."

"A crown!" cried the prince, scarcely able to stand, "a crown to me, gentlemen?"

"Long live Fran ç ois III.!" cried all the gentlemen, drawing their swords.

"I! I!" cried the Duke, trembling with joy and terror. "It is impossible! My brother still lives; he is the anointed of the Lord."

"We depose him," said the duke, "waiting for the time when God shall sanction, by his death, the election which we are about to make, or rather, till one of his subjects, tired of this inglorious reign, forestalls by poison or the dagger the justice of God."

"Gentlemen!" said the duke, feebly.

"Monseigneur," then said the cardinal, "to the scruple which you so nobly expressed just now, this is our answer. Henri III. was the anointed of the Lord, but we have deposed him; it is you who are going to be so. Here is a temple as venerable as that of Rheims; for here have reposed the relics of St Genevi è ve, patroness of Paris; here has been embalmed the body of Clovis, our first Christian king; well, monseigneur, in this holy temple, I, one of the princes of the Church, and who may reasonably hope to become one day its head, I tell you, monseigneur, that here, to replace the holy oil, is an oil sent by Pope Gregory XIII. Monseigneur, name your future archbishop of Rheims, name your constable, and in an instant, it is you who will be king, and your brother Henri, if he do not give you up the crown, will be the usurper. Child, light the altar."

Immediately, the lad, who was evidently waiting, came out, and presently fifty lights shone round the altar and choir.

Then was seen on the altar a miter glittering with precious stones, and a large sword ornamented with fleur-de-lis. It was the archbishop's miter and the constable's sword. At the same moment the organ began to play the Veni Creator. This sudden stroke, managed by the three Lorraine princes, and which the Duc d'Anjou himself did not expect, made a profound impression on the spectators. The courageous grew bolder than ever, and the weak grew strong. The Duc d'Anjou raised his head, and with a firmer step than might have been expected, walked to the altar, took the miter in the left hand and the sword in the right, presented one to the cardinal and the other to the duke. Unanimous applause followed this action.

"Now, gentlemen," said the prince to the others, "give your names to M. de Mayenne, grand Master of France, and the day when I ascend the throne, you shall have the cordon bleu."

"Mordieu!" thought Chicot, "what a pity I cannot give mine; I shall never have such another opportunity."

"Now to the altar, sire," said the cardinal.

"Monsieur de Monsoreau my colonel, MM. de Ribeirac and d'Antragues my captains, and M. Livarot, my lieutenant of the guards, take your places."

Each of those named took the posts which, at a real coronation, etiquette would have assigned to them. Meanwhile, the cardinal had passed behind the altar to put on his pontifical robes; soon he reappeared with the holy vial. Then the lad brought to him a Bible and a cross. The cardinal put the cross on the book and extended them towards the Duc d'Anjou, who put his hand on them, and said,--

"In the presence of God, I promise to my people to maintain and honor our holy religion as a Christian king should. And may God and His saints aid me!"

Then the Duc de Guise laid the sword before the altar, and the cardinal blessed it and gave it to the prince.

"Sire," said he, "take this sword, which is given to you with the blessing of God, that you may resist your enemies, and protect and defend the holy Church, which is confided to you. Take this sword that, with it, you may exercise justice, protect the widow and the orphan, repair disorders, so that, covering yourself with glory by all the virtues, you will be a blessing to your people."

Then the prince returned the sword to the Duc de Guise, and knelt down. The cardinal opened the gold box, and, with the point of a golden needle, drew out some holy oil; he then said two prayers, and taking the oil on his finger, traced with it a cross on the head of the prince, saying, "Ungo dein regem de oleo sanctificato, in nomine Patris et Filii et Spiritus Sancti."

The lad wiped off the oil with an embroidered handkerchief. Then the cardinal took the crown, and, holding it over the head of the prince, said, "God crown thee with the crown of glory and justice." Then, placing it, "Receive this crown, in the name of the Father, the Son, and the Holy Ghost."