For this divine personage there is, therefore, authority, and the same may be said of most of the supernatural matters spoken of in these pages. The exact spiritual position held in the Zulu mind by the Umkulunkulu,—the Old—Old,—the Great—Great,—the Lord of Heavens,—is a more vexed question, and for its proper consideration the reader must be referred to Bishop Callaway's work, the "Religious System of the Amazulu." Briefly, Umkulunkulu's character seems to vary from the idea of an ancestral spirit, or the spirit of an ancestor, to that of a god. In the case of an able and highly intelligent person like the Mopo of this story, the ideal would probably not be a low one; therefore he is made to speak of Umkulunkulu as the Great Spirit, or God.
It only remains to the writer to express his re
