Haggard Collection Vol 1

King Solomon's Mines (1885)-19

The figure to which this fearful countenance belonged, a countenance so fearful indeed that it caused a shiver of fear to pass through us as we gazed on it, stood still for a moment. Then suddenly it projected a skinny claw armed with nails nearly an inch long, and laying it on the shoulder of Twala the king, began to speak in a thin and piercing voice—

"Listen, O king! Listen, O warriors! Listen, O mountains and plains and rivers, home of the Kukuana race! Listen, O skies and sun, O rain and storm and mist! Listen, O men and women, O youths and maidens, and O ye babes unborn! Listen, all things that live and must die! Listen, all dead things that shall live again—again to die! Listen, the spirit of life is in me and I prophesy. I prophesy! I prophesy!"

The words died away in a faint wail, and dread seemed to seize upon the hearts of all who heard them, including our own. This old woman was very terrible.

"Blood! blood! blood! rivers of blood; blood everywhere. I see it, I smell it, I taste it—it is salt! it runs red upon the ground, it rains down from the skies.

"Footsteps! footsteps! footsteps! the tread of the white man coming from afar. It shakes the earth; the earth trembles before her master.

"Blood is good, the red blood is bright; there is no smell like the smell of new-shed blood. The lions shall lap it and roar, the vultures shall wash their wings in it and shriek with joy.

"I am old! I am old! I have seen much blood; ha, ha! but I shall see more ere I die, and be merry. How old am I, think ye? Your fathers knew me, and their fathers knew me, and their fathers' fathers' fathers. I have seen the white man and know his desires. I am old, but the mountains are older than I. Who made the great road, tell me? Who wrote the pictures on the rocks, tell me? Who reared up the three Silent Ones yonder, that gaze across the pit, tell me?" and she pointed towards the three precipitous mountains which we had noticed on the previous night.

"Ye know not, but I know. It was a white people who were before ye are, who shall be when ye are not, who shall eat you up and destroy you. Yea! yea! yea!

"And what came they for, the White Ones, the Terrible Ones, the skilled in magic and all learning, the strong, the unswerving? What is that bright stone upon thy forehead, O king? Whose hands made the iron garments upon thy breast, O king? Ye know not, but I know. I the Old One, I the Wise One, I the Isanusi, the witch doctress!"

Then she turned her bald vulture-head towards us.

"What seek ye, white men of the Stars—ah, yes, of the Stars? Do ye seek a lost one? Ye shall not find him here. He is not here. Never for ages upon ages has a white foot pressed this land; never except once, and he left it but to die. Ye come for bright stones; I know it—I know it; ye shall find them when the blood is dry; but shall ye return whence ye came, or shall ye stop with me? Ha! ha! ha!

"And thou, thou with the dark skin and the proud bearing," and she pointed her skinny finger at Umbopa, "who art thou, and what seekest thou? Not stones that shine, not yellow metal that gleams, these thou leavest to 'white men from the Stars.' Methinks I know thee; methinks I can smell the smell of the blood in thy heart. Strip off the girdle——"

Here the features of this extraordinary creature became convulsed, and she fell to the ground foaming in an epileptic fit, and was carried into the hut.

The king rose up trembling, and waved his hand. Instantly the regiments began to file off, and in ten minutes, save for ourselves, the king, and a few attendants, the great space was left empty.

"White people," he said, "it passes in my mind to kill you. Gagool has spoken strange words. What say ye?"

I laughed. "Be careful, O king, we are not easy to slay. Thou hast seen the fate of the ox; wouldst thou be as the ox is?"

The king frowned. "It is not well to threaten a king."

"We threaten not, we speak what is true. Try to kill us, O king, and learn."

The great savage put his hand to his forehead and thought.

"Go in peace," he said at length. "To-night is the great dance. Ye shall see it. Fear not that I shall set a snare for you. To-morrow I will think."

"It is well, O king," I answered unconcernedly, and then, accompanied by Infadoos, we rose and went back to our kraal.

CHAPTER X

THE WITCH-HUNT

On reaching our hut I motioned to Infadoos to enter with us.

"Now, Infadoos," I said, "we would speak with thee."

"Let my lords say on."

"It seems to us, Infadoos, that Twala the king is a cruel man."

"It is so, my lords. Alas! the land cries out because of his cruelties. To-night ye shall see. It is the great witch-hunt, and many will be smelt out as wizards and slain. No man's life is safe. If the king covets a man's cattle, or a man's wife, or if he fears a man that he should excite a rebellion against him, then Gagool, whom ye saw, or some of the witch-finding women whom she has taught, will smell that man out as a wizard, and he will be killed. Many must die before the moon grows pale to-night. It is ever so. Perhaps I too shall be killed. As yet I have been spared because I am skilled in war, and beloved by the soldiers; but I know not how long I have to live. The land groans at the cruelties of Twala the king; it is wearied of him and his red ways."

"Then why is it, Infadoos, that the people do not cast him down?"

"Nay, my lords, he is the king, and if he were killed Scragga would reign in his place, and the heart of Scragga is blacker than the heart of Twala his father. If Scragga were king his yoke upon our neck would be heavier than the yoke of Twala. If Imotu had never been slain, or if Ignosi his son had lived, it might have been otherwise; but they are both dead."

"How knowest thou that Ignosi is dead?" said a voice behind us. We looked round astonished to see who spoke. It was Umbopa.

"What meanest thou, boy?" asked Infadoos; "who told thee to speak?"

"Listen, Infadoos," was the answer, "and I will tell thee a story. Years ago the king Imotu was killed in this country and his wife fled with the boy Ignosi. Is it not so?"

"It is so."

"It was said that the woman and her son died upon the mountains. Is it not so?"

"It is even so."

"Well, it came to pass that the mother and the boy Ignosi did not die. They crossed the mountains and were led by a tribe of wandering desert men across the sands beyond, till at last they came to water and grass and trees again."

"How knowest thou this?"

"Listen. They travelled on and on, many months' journey, till they reached a land where a people called the Amazulu, who also are of the Kukuana stock, live by war, and with them they tarried many years, till at length the mother died. Then the son Ignosi became a wanderer again, and journeyed into a land of wonders, where white people live, and for many more years he learned the wisdom of the white people."

"It is a pretty story," said Infadoos incredulously.

"For years he lived there working as a servant and a soldier, but holding in his heart all that his mother had told him of his own place, and casting about in his mind to find how he might journey thither to see his people and his father's house before he died. For long years he lived and waited, and at last the time came, as it ever comes to him who can wait for it, and he met some white men who would seek this unknown land, and joined himself to them. The white men started and travelled on and on, seeking for one who is lost. They crossed the burning desert, they crossed the snow-clad mountains, and at last reached the land of the Kukuanas, and there they found thee, O Infadoos."

"Surely thou art mad to talk thus," said the astonished old soldier.

"Thou thinkest so; see, I will show thee, O my uncle.

"I am Ignosi, rightful king of the Kukuanas!"

Then with a single movement Umbopa slipped off his "moocha" or girdle, and stood naked before us.

"Look," he said; "what is this?" and he pointed to the picture of a great snake tattooed in blue round his middle, its tail disappearing into its open mouth just above where the thighs are set into the body.

Infadoos looked, his eyes starting nearly out of his head. Then he fell upon his knees.

"Koom! Koom!" he ejaculated; "it is my brother's son; it is the king."

"Did I not tell thee so, my uncle? Rise; I am not yet the king, but with thy help, and with the help of these brave white men, who are my friends, I shall be. Yet the old witch Gagool was right, the land shall run with blood first, and hers shall run with it, if she has any and can die, for she killed my father with her words, and drove my mother forth. And now, Infadoos, choose thou. Wilt thou put thy hands between my hands and be my man? Wilt thou share the dangers that lie before me, and help me to overthrow this tyrant and murderer, or wilt thou not? Choose thou."

The old man put his hand to his head and thought. Then he rose, and advancing to where Umbopa, or rather Ignosi, stood, he knelt before him, and took his hand.

"Ignosi, rightful king of the Kukuanas, I put my hand between thy hands, and am thy man till death. When thou wast a babe I dandled thee upon my knees, now shall my old arm strike for thee and freedom."

"It is well, Infadoos; if I conquer, thou shalt be the greatest man in the kingdom after its king. If I fail, thou canst only die, and death is not far off from thee. Rise, my uncle."

"And ye, white men, will ye help me? What have I to offer you! The white stones! If I conquer and can find them, ye shall have as many as ye can carry hence. Will that suffice you?"

I translated this remark.

"Tell him," answered Sir Henry, "that he mistakes an Englishman. Wealth is good, and if it comes in our way we will take it; but a gentleman does not sell himself for wealth. Still, speaking for myself, I say this. I have always liked Umbopa, and so far as lies in me I will stand by him in this business. It will be very pleasant to me to try to square matters with that cruel devil Twala. What do you say, Good, and you, Quatermain?"

"Well," said Good, "to adopt the language of hyperbole, in which all these people seem to indulge, you can tell him that a row is surely good, and warms the cockles of the heart, and that so far as I am concerned I'm his boy. My only stipulation is that he allows me to wear trousers."

I translated the substance of these answers.