—There is, continued my father, a certain mien and motion of the body and all its parts, both in acting and speaking, which argues a man well within; and I am not at all surprised that Gregory of Nazianzum, upon observing the hasty and untoward gestures of Julian, should foretel he would one day become an apostate;—or that St. Ambrose should turn his Amanuensis out of doors, because of an indecent motion of his head, which went backwards and forwards like a flail;—or that Democritus should conceive Protagoras to be a scholar, from seeing him bind up a faggot, and thrusting, as he did it, the small twigs inwards.—There are a thousand unnoticed openings, continued my father, which let a penetrating eye at once into a man's soul; and I maintain it, added he, that a man of sense does not lay d
