When they got to the zoo, Bhaskar and Aparna joined forces and asked to ride on
the children’s railway, which, Bhaskar noted, also went around anticlockwise.
Lata and Malati wanted a walk after the tonga ride, but they were overruled. All
five of them sat in a small, post-box-red compartment, squashed together and
facing each other this time, while the little green steam engine puffed along on
its one-foot-wide track. Varun sat opposite Malati, their knees almost touching.
Malati enjoyed the fun of this, but Varun was so disconcerted that he looked
desperately around at the giraffes, and even stared attentively at the crowds of
schoolchildren, some of whom were l*****g huge bobbins of pink spun candy.
Aparna’s eyes began to shine with anticipation.
Since Bhaskar was nine, and Aparna a third of his age, they did not have
much to say to each other. They attached themselves to their most-favoured
adults. Aparna, brought up by her socialite parents with alternating indulgence
and irritation, found Lata reassuringly certain in her affection. In Lata’s company
she behaved in a less brat-like manner. Bhaskar and Varun got on famously once
Bhaskar succeeded in getting him to concentrate. They discussed mathematics,
with special reference to racing odds.
They saw the elephant, the camel, the emu, the common bat, the brown
pelican, the red fox, and all the big cats. They even saw a smaller one, the blackspotted leopard-cat, as he paced frenziedly across the floor of his cage.
But the best stop of all was the reptile house. Both children were eager to see
the snake pit, which was full of fairly sluggish pythons, and the glass cases with
their deadly vipers and kraits and cobras. And also, of course, the cold,
corrugated crocodiles on to whose backs some schoolchildren and visiting
villagers were throwing coins—while others, as the white, serrated mouths
opened lazily far below, leaned over the railings and pointed and squealed and
shuddered. Luckily Varun had a taste for the sinister, and took the kids inside.
Lata and Malati refused to go in.
‘I see enough horrifying things as a medical student,’said Malati.
‘I wish you wouldn’t tease Varun,’said Lata after a while.
‘Oh, I wasn’t teasing him,’ said Malati. ‘Just listening to him attentively. It’s
good for him.’ She laughed. ‘Mm—you make him nervous.’
‘You’re very protective of your elder brother.’
‘He’s not—oh, I see—yes, my younger elder brother. Well, since I don’t have
a younger brother, I suppose I’ve given him the part. But seriously, Malati, I am
worried about him. And so is my mother. We don’t know what he’s going to do
when he graduates in a few months. He hasn’t shown much aptitude for
anything. And Arun bullies him fearfully. I wish some nice girl would take him
in charge.’
‘And I’m not the one? I must say, he has a certain feeble charm. Heh, heh!’
Malati imitated Varun’s laugh.
‘Don’t be facetious, Malati. I don’t know about Varun, but my mother would
have a fit,’said Lata.
This was certainly true. Even though it was an impossible proposition
geographically, the very thought of it would have given Mrs Rupa Mehra
nightmares. Malati Trivedi, apart from being one of a small handful of girls
among the almost five hundred boys at the Prince of Wales Medical College,
was notorious for her outspoken views, her participation in the activities of the
Socialist Party, and her love affairs—though not with any of those five hundred
boys, whom, by and large, she treated with contempt.
‘Your mother likes me, I can tell,’said Malati.
‘That’s beside the point,’ said Lata. ‘And actually, I’m quite amazed that she
does. She usually judges things by influences. I would have thought you’re a bad
influence on me.’
But this was not entirely true, even from Mrs Rupa Mehra’s viewpoint.
Malati had certainly given Lata more confidence than she had had when she had
emerged wet-feathered from St Sophia’s. And Malati had succeeded in getting
Lata to enjoy Indian classical music, which (unlike ghazals) Mrs Rupa Mehra
approved of. That they should have become room-mates at all was because the
government medical college (usually referred to by its royal title) had no
provision for housing its small contingent of women and had persuaded the
university to accommodate them in its hostels.
Malati was charming, dressed conservatively but attractively, and could talk
to Mrs Rupa Mehra about everything from religious fasts to cooking to
genealogy, matters that her own westernized children showed very little interest
in. She was also fair, an enormous plus in Mrs Rupa Mehra’s subconscious
calculus. Mrs Rupa Mehra was convinced that Malati Trivedi, with her dangerously attractive greenish eyes, must have Kashmiri or Sindhi blood in her.
So far, however, she had not discovered any.
Though they did not often talk about it, the bond of paternal loss also tied
Lata and Malati together.
Malati had lost her adored father, a surgeon from Agra, when she was eight.
He had been a successful and handsome man with a wide acquaintance and a
varied history of work: he had been attached to the army for a while and had
gone to Afghanistan; he had taught in Lucknow at the medical college; he had
also been in private practice. At the time of his death, although he had not been
very good at saving money, he had owned a fair amount of property—largely in
the form of houses. Every five years or so he would uproot himself and move to
another town in U.P.—Meerut, Bareilly, Lucknow, Agra. Wherever he lived he
built a new house, but without disposing of the old ones. When he died, Malati’s
mother went into what seemed like an irreversible depression, and remained in
that state for two years.
Then she pulled herself together. She had a large family to take care of, and it
was essential that she think of things in a practical way. She was a very simple,
idealistic, upright woman, and she was concerned more with what was right than
with what was convenient or approved of or monetarily beneficial. It was in that
light that she was determined to bring up her family.
And what a family!—almost all girls. The eldest was a proper tomboy,
sixteen years old when her father died, and already married to a rural landlord’s
son; she lived about twenty miles away from Agra in a huge house with twenty
servants, lichi orchards, and endless fields, but even after her marriage she
joined her sisters in Agra for months at a time. This daughter had been followed
by two sons, but they had both died in childhood, one aged five, the other three.
The boys had been followed by Malati herself, who was eight years younger
than her sister. She also grew up as a sort of boy—though not by any means like
the tomboy her sister was—for a variety of reasons connected with her infancy:
the direct gaze in her unusual eyes, her boyish look, the fact that the boys’
clothes were at hand, the sadness that her parents had experienced at the death of
their two sons. After Malati came three girls, one after another; then another
boy; and then her father died.
Malati had therefore been brought up almost entirely among women; even her
little brother had been like a little sister; he had been too young to be treated as
anything different. (After a while, perhaps out of perplexity, he had gone the way
of his brothers.) The girls grew up in an atmosphere where men came to be seen as exploitative and threatening; many of the men Malati came into contact with
were precisely that. No one could touch the memory of her father. Malati was
determined to become a doctor like him, and never allowed his instruments to
rust. She intended one day to use them.
Who were these men? One was the cousin who did them out of many of the
things that her father had collected and used, but which were lying in storage
after his death. Malati’s mother had cleared out what she had seen as inessentials
from their life. It was not necessary now to have two kitchens, one European and
one Indian. The china and fine cutlery for western food was put away, together
with a great deal of furniture, in a garage. The cousin came, got the keys from
the grieving widow, told her he would manage matters, and cleaned out whatever
had been stored. Malati’s mother never saw a rupee of the proceeds. ‘Well,’ she
had said philosophically, ‘at least my sins have lessened.’
Another was the servant who acted as an intermediary for the sale of the
houses. He would contact property agents or other prospective buyers in the
towns where the houses were located, and make deals with them. He had
something of a reputation as a cheat.
Yet another was her father’s younger brother, who still lived in the Lucknow
house, with his wife downstairs and a dancing girl upstairs. He would happily
have cheated them, if he had been able to, over the sale of that house. He needed
money to spend on the dancing girl.
Then there was the young—well, twenty-six-year-old—but rather sleazy
college teacher who had lived downstairs in a rented room when Malati was
fifteen or so. Malati’s mother wanted her to learn English, and had no
compunction, no matter what the neighbours said (and they said a great deal, not
much of it charitable) about sending Malati to learn from him—though he was a
bachelor. Perhaps in this case the neighbours were right. He very soon fell madly
in love with Malati, and requested her mother for permission to marry her. When
Malati was asked by her mother for her views on the matter, she was amazed and
shocked, and refused point-blank.
At the medical college in Brahmpur, and before that, when she had studied
Intermediate Science in Agra, Malati had had a lot to put up with: teasing,
gossip, the pulling of the light chunni around her neck, and remarks such as ‘She
wants to be a boy.’ This was very far from the truth. The remarks were
unbearable and only diminished when, provoked by one boy beyond endurance,
she had slapped his face hard in front of his friends.
Men fell for her at a rapid rate, but she saw them as beneath her attention. It
was not as if she truly hated men; most of the time she didn’t. It was just that her
standards were too high. No one came near the image she and her sisters had of
their father, and most men struck her as being immature. Besides, marriage was a
distraction for someone who had set her sights upon the career of medicine, and
she was not enormously concerned if she never got married.
She overfilled the unforgiving minute. As a girl of twelve or thirteen, she had
been a loner, even in her crowded family. She loved reading, and people knew
better than to talk to her when she had a book in her hands. When this happened,
her mother did not insist that she help with cooking and housework. ‘Malati’s
reading,’ was enough for people to avoid the room where she lay or sat
crouched, for she would pounce angrily on anyone who dared disturb her.
Sometimes she would actually hide from people, seeking out a corner where no
one would be likely to find her. They got the message soon enough. As the years
passed, she guided the education of her younger sisters. Her elder sister, the
tomboy, guided them all—or, rather, bossed them around—in other matters.
Malati’s mother was remarkable in that she wished her daughters to be
independent. She wanted them, apart from their schooling at a Hindi-medium
school, to learn music and dancing and languages (and especially to be good at
English); and if this meant that they had to go to someone’s house to learn what
was needed, they would go—regardless of what people said. If a tutor had to be
called to the house of the six women, he would be called. Young men would
look up in fascination at the first floor of the house, as they heard five girls
singing along undemurely together. If the girls wanted ice-cream as a special
treat, they would be allowed to go to the shop by themselves and eat it. When
neighbours objected to the shamelessness of letting young girls go around by
themselves in Agra, they were allowed occasionally to go to the shop after dark
instead—which, presumably, was worse, though less detectable. Malati’s mother
made it clear to the girls that she would give them the best education possible,
but that they would have to find their own husbands.
Soon after she came to Brahmpur, Malati fell in love with a married musician,
who was a socialist. She remained involved with the Socialist Party even when
their affair ended. Then she had another rather unhappy love affair. At the
moment she was unattached.
Though full of energy most of the time, Malati would fall ill every few
months or so, and her mother would come down from Agra to Brahmpur to cure
her of the evil eye, an influence that lay outside the province of western medicine. Because Malati had such remarkable eyes herself, she was a special
target of the evil eye.
A dirty, grey, pink-legged crane surveyed Malati and Lata with its small,
intense red eyes; then a grey film blinked sideways across each eyeball, and it
walked carefully away.
‘Let’s surprise the kids by buying some of that spun candy for them,’ said
Lata as a vendor went past. ‘I wonder what’s keeping them. What’s the matter,
Malati? What are you thinking of?’
‘Love,’said Malati.
‘Oh, love, what a boring subject,’ said Lata. ‘I’ll never fall in love. I know
you do from time to time. But—’ She lapsed into silence, thinking once again,
with some distaste, of Savita and Pran, who had left for Simla. Presumably they
would return from the hills deeply in love. It was intolerable.
‘Well, s*x then.’
‘Oh please, Malati,’ said Lata looking around quickly. ‘I’m not interested in
that either,’she added, blushing.
‘Well, marriage then. I’m wondering whom you’ll get married to. Your
mother will get you married off within a year, I’m sure of it. And like an
obedient little mouse, you’ll obey her.’
‘Quite right,’said Lata.
This rather annoyed Malati, who bent down and plucked three narcissi
growing immediately in front of a sign that read, Do not pluck the flowers. One
she kept, and two she handed to Lata, who felt very awkward holding such
illegally gotten gains. Then Malati bought five sticks of flossy pink candy,
handed four to Lata to hold with her two narcissi, and began to eat the fifth.
Lata started to laugh.
‘And what will happen then to your plan to teach in a small school for poor
children?’ demanded Malati.
‘Look, here they come,’said Lata.
Aparna was looking petrified and holding Varun’s hand tightly. For a few
minutes they all ate their candy, walking towards the exit. At the turnstile a
ragged urchin looked longingly at them, and Lata quickly gave him a small coin.
He had been on the point of begging, but hadn’t yet done so, and looked
astonished.
One of her narcissi went into the horse’s mane. The tonga-wallah again began
to sing of his shattered heart. This time they all joined in. Passers-by turned their
heads as the tonga trotted past.
The crocodiles had had a liberating effect on Varun. But when they got back
to Pran’s house on the university campus, where Arun and Meenakshi and Mrs
Rupa Mehra were staying, he had to face the consequences of returning an hour
late. Aparna’s mother and grandmother were looking anxious.
‘You damn irresponsible fool,’ said Arun, dressing him down in front of
everyone. ‘You, as the man, are in charge, and if you say twelve thirty, it had
better be twelve thirty, especially since you have my daughter with you. And my
sister. I don’t want to hear any excuses. You damned idiot.’ He was furious. ‘And
you—’ he added to Lata, ‘you should have known better than to let him lose
track of the time. You know what he’s like.’
Varun bowed his head and looked shiftily at his feet. He was thinking how
satisfying it would be to feed his elder brother, head first, to the largest of the
crocodiles.