American Spring Break Horror Book

Chapter two

"Why don't you come to our house? I am home alone." Sandra Roberts sends the text message on w******p. "I am bored; I need some company here." She adds. "For a movie or something? John Paul questions. "We have some work pending, remember!" Henry Sayo reminds the group of friends. "What are you cooking for lunch then?" Bridget asks; she is a foodie. "There is plenty of food in the freezer; maybe we can settle on one once you are here," Sandra replies. Amber Rays sends an emoji to the group with tears in her eyes. "What is the matter, Ray? Laura Martins questions. "I won't join you today." She excuses herself. "We feel you; we shall pass by your home later during the day," Katrina promises. Damian sends a love emoji after Katrina speaks. The two are head over heels for each other. "A farewell party already?" Della Robert claims. "Not a big deal." Sandra Roberts replies to her brother. "Is dad around?" he questions. "Nope, I said I am home alone," Sandra responds. "Coming there shortly," Della says as he begins to prepare to leave to meet Sandra. They all arrive at Sandra's home except Amber Ray and Henry Sayo, who claim to have errands. The main reason for the meeting is to discuss the Goblin folklore in South Korea. Google Search is the primary data source; they embark on their motivation to meet after settling down. Dokkaebi is legendary creatures from Korean folklore and mythology. Dokkaebi, also known as "Korean goblins," is nature deities or spirits with extraordinary powers and abilities interacting with humans, sometimes tormenting and sometimes aiding them. Dokkaebi is frequently depicted wearing hanbok, as they are described in numerous legends. Dokkaebi differs from ghosts, known as gwishin in Korean, in that t the death of a human does not create them but rather by the spiritual possession of an inanimate object, such as discarded household tools or objects stained with human blood. The physical appearance of the dokkaebi has been depicted in numerous ways. However it has changed over time, but they have always been portrayed as terrifying and intimidating. Their most common representation is based on ancient roof tiles with dokkaebi patterns. Different versions of the dokkaebi mythology assign them distinct characteristics. In some instances, they are regarded as harmless but mischievous, typically playing pranks or challenging wayward travelers to assireum (Korean wrestling) match for the right to pass. Dokkaebi is an incredibly skilled wrestler and is unbeatable unless their right side is exploited. In other legends, dokkaebi has only one leg, so to win, one must hook their leg and push them. Dokkaebi's arrival is signaled by a gleaming light or tall blue flames, known as dokkaebi fire. Dokkaebi possesses magical items, such as the dokkaebi hat known as the dokkaebi gamut, which grants the wearer invisibility, and the dokkaebi magic club known as the dokkaebi bangmangi, which summon things and function as a magic wand. Dokkaebi or goblin-like Buckwheat jelly, Sorghum and red bean rice cakes, mashed Sorghum, and various beverages. Therefore, dokkaebi Gosa (Hangul) contains foods that Dokkaebi enjoy. It is believed that dokkaebi possess immense supernatural powers, can bring humans bountiful harvests, large catches, and great fortunes, and can repel evil spirits. Depending on the region's traditional folklore: some conventional practices are held to appeal to dokkaebi to bring good luck to humans, and others, are done to drive away dokkaebi, who is believed to be the source of bad luck that causes fires and contagious diseases. On Jeju Island, it is believed that the during-gut healing ceremony for mental illnesses expels the dokkaebi from the patient, similar to removing negative energy from a person. In the majority of Korean legends, Dokkaebi appears. They involve Dokkaebi playing jokes on mortals or punishing them for their evil actions. Once upon a time, in Yangdong, South Korea, lived Koreans. In traditional Korean society, women played only domestic roles. As preparation for their future roles as wives and mothers, women were taught the virtues of submission and perseverance at a young age. In general, women could not participate in society in the same manner as men, and their role was limited to domestic matters. There lived an older woman in the mountainous region. Despite following the customs and traditions of Koreans, she was never lucky to find her suitor. Many people believed she was cursed and avoided her. She grew older but never lost hope. Among the activities she engaged in was planting rice, sorghum, and wheat, as the climate in the mountain was favorable. However, the older woman had no one to assist her till the land, harvesting and collecting the remains from the farm. People said they saw her talking to herself and moved farther away from her. It was pretty unfair, but that was what the traditions of Koreans were like. Koreans dully abided by them, believing that failure to do so may lead to a bad omen. One afternoon after a bountiful harvest. The older woman noticed the clouds were turning dark. A sign of a heavy downpour according to Korean tradition. She became worried, thinking that her crop would go to waste. Soon, the dark clouds covered the sky, and they hid the stars blocking the sun's rays from penetrating. Anyone would think it was late in the night. It wasn't. From her age, the older woman could not manage to collect all the harvest on her vast farmland. She felt desperate and began wishing that she had children. If only wishes were horses, she thought as she resigned from worrying. Sadness filled her heart, and as the rains started pouring, so did she weep bitterly. The older woman got into her house but just before closing the door. She noticed a man standing at the door. From the appearance, it was the dokkaebi. "Why do you weep, older woman?" the dokkaebi questions. The older woman fearfully began to scream in fear asking the dokkaebi to leave immediately. "I come in peace; I see your weariness." It was sad as the older woman looked confused. The rains subsided almost immediately. "Your harvest will not go to waste!" another voice affirmed. The older woman dashed out of her hut to check on the rains. Indeed there were no rains. She was relieved. Soon after, the older woman and the dokkaebi became friends. After the strange man offered assistance, the older woman was never lonely. Every time she would begin feeling lonely, the dokkaebi appeared. It assisted the older woman in planting, w**d, harvesting, and till the land. Later, she became the talk of the entire village as everyone who had despised her became jealous of her tremendous wealth. They became closer with the Dokkaebi until one; offered an alcoholic beverage out of surprise. The older woman had never tasted an alcoholic drink before. However, she accepted the gift and kept it safely in her house. Several times the Dokkaebi frequently visited the older woman holding her company and giving her any support she required. They ended up engaging in lengthy conversations, but one day, the older woman walked alone through the woods near the river. She realized that her reflection resembled the Dokkaebi. Fear gripped her as she realized she was gradually transforming into that creature: the older woman began chanting, asking why the strange man kept visiting her. She told the spirit that if it was the spirit's wish, so be it. The older woman desperately devised a plan to avoid transformation into a Dokkaebi and invited the creature to her home. She asked, "What is your greatest fear? The Dokkaebi responded, "I'm afraid of blood. What are your fears?" The woman pretended to be scared and exclaimed, "I have a fear of money. It is why I live alone in the mountains." The older woman slaughtered a cow the following day and poured its blood throughout her home. The Dokkaebi, overcome with shock and rage, fled and declared, "I'll return with your greatest fear!" The following day, the Dokkaebi brought money in bags and threat to the older woman. After that, Dokkaebi never returned, and the older woman became the town's wealthiest resident.

Della Roberts Narrative

Being in the company of my elder sister, Sandra Roberts, is always exciting. However, today has been quite different. I differ from Sandra as she loves watching soap operas while I prefer documentaries from the various collections. On everything else, we agree and rarely argue. I respect her as my only elder sister. I believe her decisions are genuine for everyone. However, when Sandra Robert sent a text inviting us to her home in the morning, I knew she was up to something strange. I least imagined that we could meet to discuss Korean folklore. I have watched documentaries, but the dokkaebi folklore is way too scary. It is strange enough that even Uncle Chan Yeol agrees to teach us about Korean customs and traditions. On this, I differ from my sister, and I wish she would ask for our suggestions.I understand everyone experiences fear at some point. It can be debilitating. Some people find it difficult to face their fears, while others seem to do so without hesitation. Horror movies terrified me, and I couldn't bear to watch their advertisements. Many people enjoy horror films because they can enjoy blood and gore without becoming frightened. However, it is not the case for me.After staying with Sandra and her friend, I finally realized that life is scarier than anything depicted in movies or articles. I was ostracized from many of my friends' horror-film viewing parties because of the fear of going to the film. Sadly, on this day, I am forced to stick around and learn the horrible Korean folklore. For a moment, I feel that I should leave the house and never come back, but I am eager to read what is next. I can watch the urge in my sister and my friend's eyes fill with fear and anxiety.

Honestly, I pity them. I pity myself for failing to stand by my grounds and follow my sister sheepishly because the folklore is thrilling. I became numb at my lowest point in life when I never thought there was no way things could get any worse than they already were. As a child, I grew up watching actors portraying killers and victims, and this has never helped me overcome my fear of the dark. The decision my sister makes worsens this situation. As you get older, you're better able to separate the actor from their character, which removes the film's realism. However, the day's episodes seemed more real; strangely, they were stories, not movies. I have never understood why anyone would subject themselves to watching horror movies. Sandra Roberts made me angry when she said her friends had already settled on visiting the haunted places. I was not surprised by the response because I might change my plans to visit South Korea with her friends. The choice doesn't excite me at all. I am disappointed with my sister. I wonder why we should spend our days visiting those creepy sites in South Korea.

John Paul, Della Roberts, Sandra Roberts, Katrina, Damian, Hailey, Bridget, and Laura Martins spend the morning hour researching Korean folklore. Teens have spent most of their lives going along with other people's agendas; now, they want some independence. Today they are privileged to have it. Their parents encourage them to meet and interact. Parents understand that children spending too much time in their rooms leads to family problems. It usually indicates an issue with the child, parents, or household dynamics. Experts agree that kids who spend much time alone in a room might display social anxiety or depression symptoms. The disorder can affect how children interact with friends and family. It may prevent them from enjoying school, sports, hobbies, or other normal childhood activities. In children, depression, and anxiety often go hand in hand. It is the same reason the twelve parents strive to fight, as depression among children has been rampant. Allowing children to spend time with their friends will go a long way toward fighting it. Amber Ray and Dhruv Khan have previously shown behaviors relating to a depressed person, but their parents managed to curb it. Sadly, the two are overwhelmed by the challenges that directly affect them and their families. Whenever anyone failed to show up they wouldn’t hesistate to make a follow up. In the afternoon, they plan to visit Amber Ray to find out how she was fairing and his sickling father. Sandra Roberts goes to speak with his younger brother Della who seems bored. He wasn't happy with the day's activities. Della thought assembling at Sandra's home meant they would play the usual hide and seek games, cards, traffic cop, kick the can, or four square. However, he never bothered to complain to his sister about his disappointment. But Della refused to open up about why the feeling of neglect bothered him. When he hears Sandra's plan to visit Amber Ray, he openly tells her his other plans. The two leave as Sandra worries about her brother's mood. "I enjoy watching Korean movies but never knew a bit about their cultural background," Bridget informs her friends. "It explains the numerous horror movies," Katrina adds as she moves closer to Damian, the alleged boyfriend. The two feel comfortable and warm when hanging out with friends. "The folklore impacts Koreans' lives hugely," Laura says, as they agree with it. "That was quite something!" Jun Suravi says as he stands up. "I have never heard of such a thing since I was born." Hailey laments. Reading about Korean folklore shocked them. They discuss this as they leave for Amber Ray's home, which is not far away from the place. Jun Suravi suggests they make a call before heading, but they decline. Luckily, Amber Ray isn't at home; it saves them a great deal as they decide to return to their homes.