_Dr. Seward's Diary._
_1 October._--I am puzzled afresh about Renfield. His moods change so
rapidly that I find it difficult to keep touch of them, and as they
always mean something more than his own well-being, they form a more
than interesting study. This morning, when I went to see him after his
repulse of Van Helsing, his manner was that of a man commanding destiny.
He was, in fact, commanding destiny--subjectively. He did not really
care for any of the things of mere earth; he was in the clouds and
looked down on all the weaknesses and wants of us poor mortals. I
thought I would improve the occasion and learn something, so I asked
him:--
"What about the flies these times?" He smiled on me in quite a superior
sort of way--such a smile as would have become the face of Malvolio--as
he answered me:--
"The fly, my dear sir, has one striking feature; its wings are typical
of the aërial powers of the psychic faculties. The ancients did well
when they typified the soul as a butterfly!"
I thought I would push his analogy to its utmost logically, so I said
quickly:--
"Oh, it is a soul you are after now, is it?" His madness foiled his
reason, and a puzzled look spread over his face as, shaking his head
with a decision which I had but seldom seen in him, he said:--
"Oh, no, oh no! I want no souls. Life is all I want." Here he brightened
up; "I am pretty indifferent about it at present. Life is all right; I
have all I want. You must get a new patient, doctor, if you wish to
study zoöphagy!"
This puzzled me a little, so I drew him on:--
"Then you command life; you are a god, I suppose?" He smiled with an
ineffably benign superiority.
"Oh no! Far be it from me to arrogate to myself the attributes of the
Deity. I am not even concerned in His especially spiritual doings. If I
may state my intellectual position I am, so far as concerns things
purely terrestrial, somewhat in the position which Enoch occupied
spiritually!" This was a poser to me. I could not at the moment recall
Enoch's appositeness; so I had to ask a simple question, though I felt
that by so doing I was lowering myself in the eyes of the lunatic:--
"And why with Enoch?"
"Because he walked with God." I could not see the analogy, but did not
like to admit it; so I harked back to what he had denied:--
"So you don't care about life and you don't want souls. Why not?" I put
my question quickly and somewhat sternly, on purpose to disconcert him.
The effort succeeded; for an instant he unconsciously relapsed into his
old servile manner, bent low before me, and actually fawned upon me as
he replied:--
"I don't want any souls, indeed, indeed! I don't. I couldn't use them if
I had them; they would be no manner of use to me. I couldn't eat them
or----" He suddenly stopped and the old cunning look spread over his
face, like a wind-sweep on the surface of the water. "And doctor, as to
life, what is it after all? When you've got all you require, and you
know that you will never want, that is all. I have friends--good
friends--like you, Dr. Seward"; this was said with a leer of
inexpressible cunning. "I know that I shall never lack the means of
life!"
I think that through the cloudiness of his insanity he saw some
antagonism in me, for he at once fell back on the last refuge of such as
he--a dogged silence. After a short time I saw that for the present it
was useless to speak to him. He was sulky, and so I came away.
Later in the day he sent for me. Ordinarily I would not have come
without special reason, but just at present I am so interested in him
that I would gladly make an effort. Besides, I am glad to have anything
to help to pass the time. Harker is out, following up clues; and so are
Lord Godalming and Quincey. Van Helsing sits in my study poring over the
record prepared by the Harkers; he seems to think that by accurate
knowledge of all details he will light upon some clue. He does not wish
to be disturbed in the work, without cause. I would have taken him with
me to see the patient, only I thought that after his last repulse he
might not care to go again. There was also another reason: Renfield
might not speak so freely before a third person as when he and I were
alone.
I found him sitting out in the middle of the floor on his stool, a pose
which is generally indicative of some mental energy on his part. When I
came in, he said at once, as though the question had been waiting on his
lips:--
"What about souls?" It was evident then that my surmise had been
correct. Unconscious cerebration was doing its work, even with the
lunatic. I determined to have the matter out. "What about them
yourself?" I asked. He did not reply for a moment but looked all round
him, and up and down, as though he expected to find some inspiration for
an answer.
"I don't want any souls!" he said in a feeble, apologetic way. The
matter seemed preying on his mind, and so I determined to use it--to "be
cruel only to be kind." So I said:--
"You like life, and you want life?"
"Oh yes! but that is all right; you needn't worry about that!"
"But," I asked, "how are we to get the life without getting the soul
also?" This seemed to puzzle him, so I followed it up:--
"A nice time you'll have some time when you're flying out there, with
the souls of thousands of flies and spiders and birds and cats buzzing
and twittering and miauing all round you. You've got their lives, you
know, and you must put up with their souls!" Something seemed to affect
his imagination, for he put his fingers to his ears and shut his eyes,
screwing them up tightly just as a small boy does when his face is being
soaped. There was something pathetic in it that touched me; it also gave
me a lesson, for it seemed that before me was a child--only a child,
though the features were worn, and the stubble on the jaws was white. It
was evident that he was undergoing some process of mental disturbance,
and, knowing how his past moods had interpreted things seemingly foreign
to himself, I thought I would enter into his mind as well as I could and
go with him. The first step was to restore confidence, so I asked him,
speaking pretty loud so that he would hear me through his closed ears:--
"Would you like some sugar to get your flies round again?" He seemed to
wake up all at once, and shook his head. With a laugh he replied:--
"Not much! flies are poor things, after all!" After a pause he added,
"But I don't want their souls buzzing round me, all the same."
"Or spiders?" I went on.
"Blow spiders! What's the use of spiders? There isn't anything in them
to eat or"--he stopped suddenly, as though reminded of a forbidden
topic.
"So, so!" I thought to myself, "this is the second time he has suddenly
stopped at the word 'drink'; what does it mean?" Renfield seemed himself
aware of having made a lapse, for he hurried on, as though to distract
my attention from it:--
"I don't take any stock at all in such matters. 'Rats and mice and such
small deer,' as Shakespeare has it, 'chicken-feed of the larder' they
might be called. I'm past all that sort of nonsense. You might as well
ask a man to eat molecules with a pair of chop-sticks, as to try to
interest me about the lesser carnivora, when I know of what is before
me."