It was one of those enticing days at the beginning of May when white clouds are drawn about the earth like curtains. The lake lay like a mirror that somebody had breathed upon, the brown islands showing through the mist faintly, with gray shadows falling into the water, blurred at the edges. The ducks were talking in the reeds, the reeds themselves were talking, and the water lapping softly about the smooth limestone shingle. But there was an impulse in the gentle day, and, turning from the sandy spit, Father Oliver walked to and fro along the disused cart-track about the edge of the wood, asking himself if he were going home, knowing very well that he could not bring himself to interview his parishioners that morning.

It was at the end of a summer evening, long after his usual bedtime, that Joseph, sitting on his grandmother's knee, heard her tell that Kish having lost his asses sent Saul, his son, to seek them in the land of the Benjamites and the land of Shalisha, whither they might have strayed. But they were not in these lands, Son, she continued, nor in Zulp, whither Saul went afterwards, and being then tired out with looking for them he said to the servant: we shall do well to forget the asses, lest my father should ask what has become of us. But the servant, being of a mind that Kish would not care to see them without the asses, said to young Saul: let us go up into yon city, for a great seer lives there and he will be able to put us in the right way to come upon the asses.

Evelyn Innes is a love story, the first written in English for three hundred years, and the only one we have in prose narrative. For this assertion not to seem ridiculous it must be remembered that a love story is not one in which love is used as an ingredient; if that were so nearly all novels would be love stories; even Scott's historical novels could not be excluded. In the true love story love is the exclusive theme; and perhaps the reason why love stories are so rare in literature is because the difficulty of maintaining the interest is so great; probably those in existence were written without intention to write love stories. Mine certainly was.

She will not run into debt; and she's quite right; so we have to manage with what we've got in the convent. Of course there are some vegetables and some flour in the house; but we can't go on like this for long. We don't mind so much for ourselves, but we are so anxious about Mother Prioress; you know how weak her heart is, and all this anxiety may kill her. Then there are the invalid sisters, who ought to have fresh meat.

Esther Waters is born to hard-working parents who are Plymouth Brethren in Barnstaple. Her father's premature death prompts her mother to move to London and marry again, but Esther's stepfather turns out to be a hard-drinking bully who forces Esther, a natural beauty, to leave school and go out to work instead. Her first job outside London is that of a kitchen maid. There she meets William Latch, a footman, and lets herself be seduced by him. Dreaming of a future with Latch, she is dismayed to find that he is having an affair.

He was the son of the Rev. James Price, a Shropshire clergyman. The family was of Welsh extraction, but in Hubert none of the physical characteristics of the Celt appeared. He might have been selected as a typical Anglo-Saxon. The face was long and pale, and he wore a short reddish beard; the eyes were light blue, verging on grey, and they seemed to speak a quiet, steadfast soul. Hubert had always been his mother's favourite, and the scorn of his elder brothers, two rough boys, addicted in early youth to robbing orchards, and later on to gambling and drinking.

Kate Ede is bored provincial housewife. She is married to an asthmatic draper. This seemingly uneventful and hopeless existence is suddenly disturbed by a handsome travelling actor who comes to lodge with her family. Kate succumbs to temptation and has to face disastrous consequences.

At Oxford they say that marriage is not the only mission for women— that is to say, for some women. They don't despise marriage, but they think that for some women there is another mission.

It was one of those enticing days at the beginning of May when white clouds are drawn about the earth like curtains. The lake lay like a mirror that somebody had breathed upon, the brown islands showing through the mist faintly, with gray shadows falling into the water, blurred at the edges. The ducks were talking in the reeds, the reeds themselves were talking, and the water lapping softly about the smooth limestone shingle. But there was an impulse in the gentle day, and, turning from the sandy spit, Father Oliver walked to and fro along the disused cart-track about the edge of the wood, asking himself if he were going home, knowing very well that he could not bring himself to interview his parishioners that morning.

Three hundred yards of smooth, broad, white road leading from Henfield, a small town in Sussex. The grasses are lush, and the hedges are tall and luxuriant. Restless boys scramble to and fro, quiet nursemaids loiter, and a vagrant has sat down to rest though the bank is dripping with autumn rain. How fair a prospect of southern England! Land of exquisite homeliness and order; land of town that is country, of country that is town; land of a hundred classes all deftly interwoven and all waxing to one class—England. Land encrowned with the gifts of peaceful days—days that live in thy face and the faces of thy children.