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The New World Afro-diasporic religion of Vodou is also practised. Vodou encompasses several different traditions, and consists of a mix encompassing African, European and indigenous Taíno religious elements. In this way, it is very similar to other Latin American syncretist movements, such as the Cuban Santería. It is more widespread in rural parts of the country, partly due to negative stigmas attached to its practice. During the season of Lent, Vodou societies create parading musical bands for a festival called Rara, and fulfill religious obligations in local spaces such as streams, rivers, and trees.[22]
The CIA World Factbook reports that 2.1% of the population identifies its religion as Vodou, but adds that "many Haitians practice elements of Vodou in addition to another religion, most often Roman Catholicism".[23] The proportion of Haitians that practice Vodou is disputed, due to the often syncretic manner in which it is practiced alongside Catholicism, in spite of the Church's strong condemnation of it. Haitian Protestants are presumably less likely to practice Vodou, as their churches strongly denounce it as diabolical.[7]As of 2010, there is a small Islamic community in Haiti of around 4000–5000 Muslims,[24] who mainly reside in Port-au-Prince, Cap-Haïtien and its surrounding suburbs. The history of Islam on the island of Hispaniola begins with slavery in Haiti. Many Muslims were imported as slaves to Haiti.[citation needed]
In 2000, Nawoon Marcellus, a member of Fanmi Lavalas from Saint-Raphaël, became the first Muslim elected to the Chamber of Deputies of Haiti.