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Vivian

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From Tales and Novels, Volume V.

(1857)

Becoming an old maid was preferable to an incompatible union. The story of Vivian (also published in Tales of Fashionable Life and Patronage) attacks eighteenth-century English Whig governance of Ireland as corrupt and unrepresentative. Edgeworth strove for the self-realization of women and stressed the importance of the individual. She also wanted greater participation in politics by middle class women.

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Preface
PREFACE TO THE FIRST EDITION. Miss Edgeworth's general views, in these stories, are explained in the preface to the first volume. I cannot, however, omit repeating, that public favour has not yet rendered her so presumptuous as to offer hasty effusions to her readers, but that she takes a longer time to revise what she writes than the severe ancients required for the highest species of moral fiction. Vivian exposes one of the most common defects of mankind. To be "infirm of purpose" is to be at the mercy of the artful or at the disposal of accident. Look round, and count the numbers who have, within your own knowledge, failed from want of firmness. An excellent and wise mother gave the following advice with her dying breath: "My son, learn early how to say, No!"--This precept gave the first idea of the story of Vivian. THE ABSENTEE is not intended as a censure upon those whose duties, and employments, and superior talents, lead them to the capital; but to warn the thoughtless and the unoccupied from seeking distinction by frivolous imitation of fashion and ruinous waste of fortune. A country gentleman, or even a nobleman, who does not sit in parliament, may be as usefully and as honourably employed in Yorkshire, Mid Lothian, or Ireland, as at a club-house or an assembly in London. Irish agents are here described as of two different species. That there have been bad and oppressive Irish agents, many great landed English proprietors have felt; that there are well-informed, just, and honourable Irish agents, every-day experience can testify. MADAME DE FLEURY points out some of the means which may be employed by the rich for the real advantage of the poor. This story shows that sowing gold does not always produce a golden harvest; but that knowledge and virtue, when early implanted in the human breast, seldom fail to make ample returns of prudence and felicity. EMILIE DE COULANGES exposes a fault into which the good and generous are liable to fall. Great sacrifices and great benefits cannot frequently be made or conferred by private individuals; but, every day, kindness and attention to the common feelings of others is within the power, and may be the practice, of every age, and s*x, and station. Common faults are reproved by all writers on morality; but there are errors and defects that require to be treated in a lighter manner, and that come, with propriety, within the province of essayists and of writers for the stage. R. L. EDGEWORTH. May, 1812.

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