Dear Diary

Legal Notice This ebook is licensed for your personal enjoyment only. This ebook may not be re-sold or given away to other people. If you would like to share this book with another person, please purchase an additional copy for each recipient. If you’re reading this book and did not purchase it, or it was not purchased for your use only, then please return and purchase your own copy. If you liked the book, then recommend your friends to download their own copy. Thank you very much for respecting the work of the author! This ebook, including all its parts, is protected by copyright and must not be copied, resold or shared without the permission of the author. Introduction It is only in the recent few years that the world has openly welcomed s*x studies that frankly break the sincere acts of man when caught up in the mighty thrust of the viva s****l ram. Authorities have pointed out that there is no line# human body which has not, is not, or will not be utilized by someone for intersexual satisfaction. Likely one of the most disputable combinations is a relatively candid and apparent one: mouth to genital contacts between persons of the similar assorted s*x. Looking at it in a purely impersonal demeanour, what could be more natural, one would consider, than for an erogenous zone equivalent to the mouth, lips and tongue to be utilised to arouse other erogenous areas, the male phallus or the feminine vulva? Also, while the birds and the bees may not do it, numerous lower mammals, unrestricted by social assembly, quite freely apply viva stimulations among their native intersexual techniques. The alarming Krafft-Ebing, for instance, was sternly moralistic in his nonetheless monumental s*x contemplation, Psychopathia Sexualis when he wrote: "These horrible s****l acts seem to be sworn exclusive by sensual persons who have become satiated or ineffective from extravagant gratification in a inborn way." In the primary, society's response to "crazy" s*x impulses was to act they didn't exist. Or, if exposed, to react in yet another manner: "-Perhaps if we don't say anything about it, or don't recognize it, perhaps it will go away." It won't. Not only does resistance to the presence of unwanted facts lower man's own estimate of his kind, but it further encourages even harsher actions in the future. It even goes further. If we refuse to recognize simple truth in s*x, how then, can we seek truth in other aspects of life? Oral love has been a motivating force in the s****l life of man since time began. Animals have no qualms about it. It is part and parcel of all their s*x actions. Only man has hesitancy in acknowledging the role this vital impulse plays in his life. This reluctance to accept a continuing s****l action is best expressed in the various terms used to designate the performance itself: "Cocksucker," "Cunt Lapper," are the two most general terms to ridicule acts of fellatio and c*********s. Among those who are not quite so vitrioloc about the impulse, more humorous forms of expression are found: "Box Lunch at the Y," "Clean Out the Kitchen," "Gobble the Goop," "Pearl Diver," "Yodel in the Canyon," "Sword Swallower," and "Pricknic Ream" are but a few.