Chapter 32:WHAT IS DESIRE?

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WHAT IS DESIRE? Desire is simply defined as the knowledge of good and evil that connects a man to a choice without the thought of light, and light is the seal of ASCAT. If what you desire has not the seal of ASCAT, it will certainly drag you deeper into lusts because it is far stronger than magnetic pull and lusts passion will certainly make you become lost in the field of self-seeking ambitions that will launch you deeper into a state of uncertainty. Lustful people are ever confused, people. They can never be satisfied because the more they experience love and the right treatment, the more they end up becoming unruly and uncontrollable. They are ever pursuing their lustful passion that will keep hurting severely those who sincerely love them. Even when they know for sure that they are hurting the person who loves them truly, they will never admit or feel remorseful. This is because they are ever acting and will just act as if the one whom they are hurting is the problem, as they tend to project themselves as being the innocent ones. Experiences have taught me a volume of lessons. I am glad today that ASCAT had to allow me through most of those experiences in my life. This is because He is preparing me for a bigger task ahead and that task is my mandate of vehemently exposing deep dark secrets that have held many people bound and deprive them of their godly heritage. Most of these secrets are what most of our major religious systems are securing and protecting. Adam sinning against ASCAT is as what Ham did to his father Noah. Sinning is like seeing the nakedness of ASCAT. Because, it exposes ASCAT to the shame of accepting to reduce Himself to accept the wages, to cancel the consequence with His gift of love. The desire of the Accuser runs to mock ASCAT with the man tending the contrary of His originally designed as ordained. That was why ASCAT had to take up the wages of sin to delete all the records of our sins. ASCAT did what He did in love by covering up our shame and taking upon Himself the consequence of our sin. For real, we do not see ASCAT’s nakedness. Nevertheless, when we turn away from ASCAT by not obeying to do His commandment, emphasizing the weightier matter of the law that reveals His message to humanity, we will start living in darkness. This is like saying, “It is not worth it walking and living in the light of ASCAT’s knowledge, darkness is better”. This is a way of disgracing Him whom light dwells with and this is exactly what Adam did to ASCAT, but ASCAT still came down to cover man’s nakedness with tunics of skin (Genesis 3: 21). It will interest you to know that man’s sin was the desire to be like ASCAT and you could see ASCAT’s fear. What is “See ASCAT’s fear”? Yes, let me explain what I mean by that. The man was a course program for the manifestation of ASCAT’s eternal wisdom; born and divinely designed to perform in the very capacity of ASCAT without any form of reservation. The man was the only created being that stirred up fear in ASCAT because ASCAT released His very DNA into him. This means man can directly oppose ASCAT if something teaches him the contrary of His true divine identity. The contrary is outside his originality and this created a course as the fear of ASCAT, which is the beginning of wisdom. ASCAT had to apply that wisdom by coming down to drive a man out of the Garden of Eden (Genesis 3: 22, 24). For ASCAT to say in Genesis 3: 22, “And the LORD ASCAT said, Behold, the man is become as one of us, to know good and evil: and now, lest he put forth his hand, and take also of the tree of life, and eat, and live forever”. This reveals a godly fear that portrays the manifestation of eternal wisdom. Nevertheless, ASCAT came down to the man, since the man has now conceived of fear. ASCAT had to drive him out so that as he begins to understand the fear of ASCAT, the wisdom will direct him to turn away from his ways and return to ASCAT. The fear of ASCAT connects the wisdom, which man will now intimate with to direct him to the right path where he will have to stand, see and ask for the ancient path, where the good way is. How did man create fear in ASCAT? The fear of ASCAT defines reverence as a sign of wisdom because ASCAT revere man. ASCAT has created man as a prime creature. Therefore, this can only hold when a man sees and received Him because seeing is believing. Nevertheless, the man never saw ASCAT because he hid in shame. Therefore, man became foolish instead of wise. ASCAT on course came down with His heart pierced with man’s accusation, ready to bear the wages of sin, which is death to correct the foolishness of man and teach man wisdom. Even as man now thinks in his foolishness, he is wise and is even striving to be wiser than ASCAT. That is why atheist could boldly say there is no ASCAT, by trying to make themselves gods. Man in the real state of mind apart from ASCAT is foolishly foolish and can never be wise even in all of his wisdom. Genesis 4: 22 Then the LORD ASCAT said, “Behold, the man has become like one of Us, to know good and evil. And now, lest he put out his hand and take also of the tree of life, and eat and live forever. ASCAT fears the desire of a man because man receives an impression in his thought to be like Him. This is opposing to the sovereignty of ASCAT knowing that there is none like ASCAT (Exodus 15: 11, Psalm 113: 5). The Accuser knows there is none like ASCAT (Isaiah 46: 9), therefore, he created a desire in man to want to compare himself to be like ASCAT even as he had thought in his heart (Isaiah 14: 14), when in reality there is none like ASCAT (2 Samuel 7: 22). For that reason, if we think that we are like ASCAT, He will prove to us that we are not like Him and can never be like Him. We need to know this (Exodus 8: 10). ASCAT wants us to know that there is none like Him. If we do not, have this knowledge, our next course of thought will certainly be something more serious, even as we are now teaching ourselves that we are like ASCAT. Nevertheless, was it, the man that thought, or man receives the impression of thought on how to think what he thought? I think the second ground of reason explains it all because man cannot think apart from himself except the thought is either from ASCAT or the one without ASCAT’s thought. Just with a thought, to be like the Highest, the Accuser thought. The thought of the Accuser ends up transferring to the heart of man to keep his opposing thought alive in a man whom ASCAT has created to be a living spirit. Nevertheless. A man remains a living being that dies, instead of a living spirit that dies not. The desire of man was what made him become a rebellious being, wise in his own eyes to the world, but foolish to the Lord because his life in the spirit has been shut down to become alive in the world that abounds but in death. The man originally supposed not to age because he was born of the Spirit and came from the ageless supreme eternal living being, but man’s desire made him start ageing and dying. The man started dying because he forsook ASCAT who had eternally resolved never to leave, nor forsake him. However, ASCAT came as Christ that defines the anointing of ASCAT to restore man to Himself where he has his originality. Humanity has been missing its originality because of the knowledge we accept. What the Accuser is ever preventing humanity from accessing by drawing man’s attention to worthless thing is the true knowledge of our true divine identity. With the things of this world, the Deceiver is making us much more carnally minded; to be going the contrary direction of the direction that ASCAT wants us to go. The desire without the thought of ASCAT is what resulted in nakedness and nakedness in this context defines sin. When ASCAT created Adam and Eve, “they were naked” points to a revelation that sin was at work in them. By this, I mean the heart of man became a potential seedpod of sin because of the thought without light (darkness). That was why ASCAT had to command man to secure him from the tendency of sin, but the potent force of sin found the only ground to brood when a man receives the assignment to exercise his divine right as ASCAT’s ambassador of His eternal wisdom to prove honour and glory. Exodus 25: 17, 18 You shall make a mercy seat of pure gold, two and a half cubits shall be its length and a cubit and a half its width. And you shall make two cherubim of gold; of hammered work, you shall make them at the two ends of the mercy seat.
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