
Round the Veneering dinner-table are collected not indeed the best characters in Dickens, but certainly the best characters in Our Mutual Friend. Certainly one exception must be made. Fledgeby is unaccountably absent. There was really no reason why he should not have been present at a dinner-party given by the Veneerings and including the Lammles. His money was at least more genuine than theirs. If he had been present the party would really have included all that is important in Our Mutual Friend. For indeed, outside Mr. Fledgeby and the people at the dinner-party, there is something a little heavy and careless about the story. Mr. Silas Wegg is really funny; and he serves the purpose of a necessary villain in the plot. But his humour and his villainy seem to have no particular connection with each other; when he is not scheming he seems the last man likely to scheme. He is rather like one of Dickens's agreeable Bohemians, a pleasant companion, a quoter of fine verses. His villainy seems an artificial thing attached to him, like his wooden leg. For while his villainy is supposed to be of a dull, mean, and bitter sort (quite unlike, for instance, the uproarious villainy of Quilp), his humour is of the sincere, flowing and lyric character, like that of d**k Swiveller or Mr. Micawber. He tells Mr. Boffin that he will drop into poetry in a friendly way. He does drop into it in a friendly way; in much too really a friendly way to make him convincing as a mere calculating knave. He and Mr. Venus are such natural and genuine companions that one does not see why if Venus repents Wegg should not repent too. In short, Wegg is a convenience for a plot and not a very good plot at that. But if he is one of the blots on the business, he is not the principal one. If the real degradation of Wegg is not very convincing, it is at least immeasurably more convincing than the pretended degradation of Boffin. The passage in which Boffin appears as a sort of miser, and then afterwards explains that he only assumed the character for reasons of his own, has something about it highly jerky and unsatisfactory. The truth of the whole matter I think, almost certainly, is that Dickens did not originally mean Boffin's lapse to be fictitious. He originally meant Boffin really to be corrupted by wealth, slowly to degenerate and as slowly to repent. But the story went too quickly for this long, double, and difficult process; therefore Dickens at the last moment made a sudden recovery possible by representing that the whole business had been a trick. Consequently, this episode is not an error merely in the sense that we may find many errors in a great writer like Dickens; it is a mistake patched up with another mistake. It is a case of that ossification which occurs round the healing of an actual fracture; the story had broken down and been mended.
If Dickens had fulfilled what was probably his original design, and described the slow freezing of Boffin's soul in prosperity, I do not say that he would have done the thing well. He was not good at describing change in anybody, especially not good at describing a change for the worse. The tendency of all his characters is upwards, like bubbles, never downwards, like stones. But at least it would probably have been more credible than the story as it stands; for the story as it stands is actually less credible than any conceivable kind of moral ruin for Boffin. Such a character as his -- rough, simple and lumberingly unconscious -- might be more easily conceived as really sinking in self-respect and honour than as keeping up, month after month, so strained and inhuman a theatrical performance. To a good man (of that particular type) it would be easier to be bad than to pretend to be bad. It might have taken years to turn Noddy Boffin into a miser; but it would have taken centuries to turn him into an actor. This unreality in the later Boffin scenes makes the end of the story of John Harmon somewhat more unimpressive perhaps than it might otherwise have been. Upon no hypothesis, however, can he be made one of the more impressive figures of Dickens. It is true that it is an unfair criticism to object, as some have done, that Dickens does not succeed in disguising the identity of John Harmon with John Rokesmith. Dickens never intended to disguise it; the whole story would be mainly unintelligible and largely uninteresting if it had been successfully disguised. But though John Harmon or Rokesmith was never intended to be merely a man of mystery, it is not quite so easy to say what he was intended to be. Bella is a possible and pretty sketch. Mrs. Wilfer, her mother, is an entirely impossible and entirely delightful one. Miss Podsnap is not only excellent, she is to a healthy taste positively attractive; there is a real suggestion in her of the fact that humility is akin to truth, even when humility takes its more comic form of shyness. There is not in all literature a more human cri de coeur than that with which Georgiana Podsnap receives the information that a young man has professed himself to be attracted by her -- "Oh what a Fool he must be!"
Two other figures require praise, though they are in the more tragic manner which Dickens touched from time to time in his later period. Bradley Headstone is really a successful villain; so successful that he fully captures our sympathies. Also there is something original in the very conception. It was a new notion to add to the villains of fiction, whose thoughts go quickly, this villain whose thoughts go slow but sure; and it was a new notion to combine a deadly criminality not with high life or the slums (the usual haunts for villains) but with the laborious respectability of the lower, middle classes. The other good conception is the boy, Bradley Headstone's pupil, with his dull, inexhaustible egoism, his pert, unconscious cruelty, and the strict decorum and incredible baseness of his views of life. It is singular that Dickens, who was not only a radical and a social reformer, but one who would have been particularly concerned to maintain the principle of modern popular education, should nevertheless have seen so clearly this potential evil in the mere educationalism of our time -- the fact that merely educating the democracy may easily mean setting to work to despoil it of all the democratic virtues. It is better to be Lizzie Hexam and not know how to read and write than to be Charlie Hexam and not know how to appreciate Lizzie Hexam. It is not only necessary that the democracy should be taught; it is also necessary that the democracy should be taught democracy. Otherwise it will certainly fall a victim to that snobbishness and system of worldly standards which is the most natural and easy of all the forms of human corruption. This is one of the many dangers which Dickens saw before it existed. Dickens was really a prophet; far more of a prophet than Carlyle.

