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The Hunchback of Notre Dame

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First published in 1831.

This translation by Isabel F. Hapgood.

Contrary to the English title of the book (which, in fact, Hugo disliked preferring his own, more accurate french title, Notre Dame de Paris) this book is not just about an ugly hunchback that stalks the dark towers of Notre Dame. It is more, much more. It is about the Cathedral of Notre Dame and how the lives of some random strangers are connected together in an intricate web of love, hate and despair. It is about the curse of love and how it comes to consume us and destroy us and elevate us and beautify us. It is about the power of the printed word and the transformation of human communication and expression. It is, as all books most certainly are in some small way, about life. There is a caveat however, that an iron patience is a necessity to enjoy this book. (Many times I found myself saying "O you gods, Give me that patience, patience I need"). A long book, "Notre Dame de Paris" has a patient author. Hugo takes his time developing the characters, coloring them with humanity and emotion, delaying the action to develop or introduce another character, creating a believable, realistic setting, until finally when the characters are so developed that they seem to be breathing off the pages, he brings in the La Guillotine. One should take care to know that the book is a tragedy and there will be no happy endings (unlike the loathsome Disney monstrosity) so if you have tears prepare to shed them in this book.--Submitted by Shihab Dider.

For though he was gentle and kind, it was Quasimodo's crime to have been born hideously deformed. But one day his heart would prove to be a thing of rare beauty. She was Esmerelda. The victim of a coward's jealous rage, she is unjustly convicted of a crime she didn't commit. Her sentence is death by hanging. Only one man can save her--Quasimodo

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Preface.
A few years ago, while visiting or, rather, rummaging about Notre-Dame, the author of this book found, in an obscure nook of one of the towers, the following word, engraved by hand upon the wall:-- These Greek capitals, black with age, and quite deeply graven in the stone, with I know not what signs peculiar to Gothic caligraphy imprinted upon their forms and upon their attitudes, as though with the purpose of revealing that it had been a hand of the Middle Ages which had inscribed them there, and especially the fatal and melancholy meaning contained in them, struck the author deeply. He questioned himself; he sought to divine who could have been that soul in torment which had not been willing to quit this world without leaving this stigma of crime or unhappiness upon the brow of the ancient church. Afterwards, the wall was whitewashed or scraped down, I know not which, and the inscription disappeared. For it is thus that people have been in the habit of proceeding with the marvellous churches of the Middle Ages for the last two hundred years. Mutilations come to them from every quarter, from within as well as from without. The priest whitewashes them, the archdeacon scrapes them down; then the populace arrives and demolishes them. Thus, with the exception of the fragile memory which the author of this book here consecrates to it, there remains to-day nothing whatever of the mysterious word engraved within the gloomy tower of Notre-Dame,--nothing of the destiny which it so sadly summed up. The man who wrote that word upon the wall disappeared from the midst of the generations of man many centuries ago; the word, in its turn, has been effaced from the wall of the church; the church will, perhaps, itself soon disappear from the face of the earth. It is upon this word that this book is founded. March, 1831.

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