the princess and princes look forlove&I am not a players&do what God tellyou to do&love is

God what do y want but me I want everything I am a good listener I am not perfect but I am me I want to sell my products but I am fear and shy can that posable to be secar of success if it is how do I go be own thatThe constitution of Haiti establishes the freedom of religion. The Ministry of Foreign Affairs oversees and monitors religious groups and laws affecting them. While Catholicism has not been the state religion since 1987, a 19th-century concordat with the Holy See continues to confer preferential treatment to the Catholic Church, in the form of stipends for clergy and financial support to churches and religious schools. The Catholic Church also retains the right to appoint certain amounts of clergy in Haiti without the government's consent.[38]Religious groups are not required to register with the government, but may do so in order to receive special standing in legal proceedings, tax exemptions, and civil recognition for marriage and baptismal certificates. The government has continually failed to recognize marriages performed by Haitian Vodou practitioners, despite it being a registered religion. Government officials claim that they are working with the Vodou community to establish a certification process for their clergy in order to resolve this issue. Additionally, the Ministry of Foreign Affairs has continually not approved a request from the Muslim community to register as a religious group, which has been outstanding since the 1980s. According to the government, this was due to not having received necessary financial documentation as part of the registration process.[38]According to the government, Muslims in jail do not reliably have access to halal food and Muslim clergy due to a lack of resources.[38]Protestant and Catholic clergy have reported good relations with the government. Representatives of the Vodou and Muslim communities have reported social stigma against their communities, and discrimination in employment.[38]Sephardic Jews arrived in Saint-Domingue during the first days of the colonial period, despite that they were banned in the official Catholic edicts. They became merchants and integrated themselves into the French Catholic society. Waves of Jews continued to immigrate to the Haiti, including a group of Ashkenazi Jews escaping Hitler's Germany in the 1940s; Haiti was one of the few countries to welcome them openly. Haitian Catholics had idiosyncratic ideas about Jews, stemming from Catholic anti-Judaism, although many Vodou practitioners imagined themselves to be the descendants of Jews and to hold esoteric Judaic knowledge.[34]There is a group of Judaism predominantly residing in Port-au-Prince, where the community today meets at the home of businessman billionaire Gilbert Bigio, a Haitian of Syrian descent.[35] Bigio's father first settled in Haiti in 1925 and was active in the Jewish community. In November 1947, his father played a significant role in Haiti's support for the statehood of Israel in a vote to the United Nations.[36] Every Rosh Hashanah and Yom Kippur, services are held at his residence. The last Jewish wedding to take place in Haiti occurred 10 years ago; Bigio's daughter, while the last bris was done for his son, more than 30 years ago. Bigio owns the only Torah in all of the country, which he provides to the community for services.[37]The Baháʼí Faith in Haiti begins with a mention by `Abdu'l-Bahá, then head of the religion, in 1916 as one of the island countries of the Caribbean being among the places Baháʼís should take the religion to.[25] The first Baháʼí to visit Haiti was Leonora Armstrong in 1927.[26] After that others visited until Louis George Gregory visited in January 1937 and he mentions a small community of Baháʼís operating in Haiti.[27] The first long term pioneers, Ruth and Ellsworth Blackwell, arrived in 1940.[28] Following their arrival the first Baháʼí Local Spiritual Assembly of Haiti was formed in 1942 in Port-au-Prince.[29] From 1951 the Haitian Baháʼís participated in regional organizations of the religion[30] until 1961 when Haitian Baháʼís elected their own National Spiritual Assembly[31] and soon took on goals reaching out into neighboring islands.[32] The Association of Religion Data Archives (relying mostly on the World Christian Encyclopedia) estimated some 21,000 Baháʼís in Haiti in 2005 and about the same in 2010.[3As of 2010, there is a small Islamic community in Haiti of around 4000–5000 Muslims,[24] who mainly reside in Port-au-Prince, Cap-Haïtien and its surrounding suburbs. The history of Islam on the island of Hispaniola begins with slavery in Haiti. Many Muslims were imported as slaves to Haiti.[citation needed]In 2000, Nawoon Marcellus, a member of Fanmi Lavalas from Saint-Raphaël, became the first Muslim elected to the Chamber of Deputies of Haiti.The New World Afro-diasporic religion of Vodou is also practised. Vodou encompasses several different traditions, and consists of a mix encompassi