see love you can't buy it in a store you have to give it feer way see don't bag no one for love because if y force them to like y they will mistakes and hurt y in the end like that sometimes so love yourself be yourself

love is good 👍

God what do y want but me I want everything I am a good listener I am not perfect but I am me I want to sell my products but I am fear and shy can that posable to be secar of success if it is how do I go be own thatThe constitution of Haiti establishes the freedom of religion. The Ministry of Foreign Affairs oversees and monitors religious groups and laws affecting them. While Catholicism has not been the state religion since 1987, a 19th-century concordat with the Holy See continues to confer preferential treatment to the Catholic Church, in the form of stipends for clergy and financial support to churches and religious schools. The Catholic Church also retains the right to appoint certain amounts of clergy in Haiti without the government's consent.[38]Religious groups are not required to register with the government, but may do so in order to receive special standing in legal proceedings, tax exemptions, and civil recognition for marriage and baptismal certificates. The government has continually failed to recognize marriages performed by Haitian Vodou practitioners, despite it being a registered religion. Government officials claim that they are working with the Vodou community to establish a certification process for their clergy in order to resolve this issue. Additionally, the Ministry of Foreign Affairs has continually not approved a request from the Muslim community to register as a religious group, which has been outstanding since the 1980s. According to the government, this was due to not having received necessary financial documentation as part of the registration process.[38]According to the government, Muslims in jail do not reliably have access to halal food and Muslim clergy due to a lack of resources.[38]Protestant and Catholic clergy have reported good relations with the government. Representatives of the Vodou and Muslim communities have reported social stigma against their communities, and discrimination in employment.[38]Sephardic Jews arrived in Saint-Domingue during the first days of the colonial period, despite that they were banned in the official Catholic edicts. They became merchants and integrated themselves into the French Catholic society. Waves of Jews continued to immigrate to the Haiti, including a group of Ashkenazi Jews escaping Hitler's Germany in the 1940s; Haiti was one of the few countries to welcome them openly. Haitian Catholics had idiosyncratic ideas about Jews, stemming from Catholic anti-Judaism, although many Vodou practitioners imagined themselves to be the descendants of Jews and to hold esoteric Judaic knowledge.[34]There is a group of Judaism predominantly residing in Port-au-Prince, where the community today meets at the home of businessman billionaire Gilbert Bigio, a Haitian of Syrian descent.[35] Bigio's father first settled in Haiti in 1925 and was active in the Jewish community. In November 1947, his father played a significant role in Haiti's support for the statehood of Israel in a vote to the United Nations.[36] Every Rosh Hashanah and Yom Kippur, services are held at his residence. The last Jewish wedding to take place in Haiti occurred 10 years ago; Bigio's daughter, while the last bris was done for his son, more than 30 years ago. Bigio owns the only Torah in all of the country, which he provides to the community for services.[37]The Baháʼí Faith in Haiti begins with a mention by `Abdu'l-Bahá, then head of the religion, in 1916 as one of the island countries of the Caribbean being among the places Baháʼís should take the religion to.[25] The first Baháʼí to visit Haiti was Leonora Armstrong in 1927.[26] After that others visited until Louis George Gregory visited in January 1937 and he mentions a small community of Baháʼís operating in Haiti.[27] The first long term pioneers, Ruth and Ellsworth Blackwell, arrived in 1940.[28] Following their arrival the first Baháʼí Local Spiritual Assembly of Haiti was formed in 1942 in Port-au-Prince.[29] From 1951 the Haitian Baháʼís participated in regional organizations of the religion[30] until 1961 when Haitian Baháʼís elected their own National Spiritual Assembly[31] and soon took on goals reaching out into neighboring islands.[32] The Association of Religion Data Archives (relying mostly on the World Christian Encyclopedia) estimated some 21,000 Baháʼís in Haiti in 2005 and about the same in 2010.[3As of 2010, there is a small Islamic community in Haiti of around 4000–5000 Muslims,[24] who mainly reside in Port-au-Prince, Cap-Haïtien and its surrounding suburbs. The history of Islam on the island of Hispaniola begins with slavery in Haiti. Many Muslims were imported as slaves to Haiti.[citation needed]In 2000, Nawoon Marcellus, a member of Fanmi Lavalas from Saint-Raphaël, became the first Muslim elected to the Chamber of Deputies of Haiti.The New World Afro-diasporic religion of Vodou is also practised. Vodou encompasses several different traditions, and consists of a mix encompassi

The first Africans arrived in Jamaica in 1513 as servants to the Spanish settlers. These Africans were freed by the Spanish when the English captured the island in 1655. They immediately fled to the mountains where they fought to retain their freedom and became the first Maroons.Today, the four official Maroon towns still in existence in Jamaica are Accompong Town, Moore Town, Charles Town and Scott's Hall. They hold lands allotted to them in the 1739–1740 treaties with the British.high demand for labor among U.S. fruit harvesting industries drew additional labor migrants, particularly to Florida. After World War II, U.S. companies heavily recruited thousands of English-speaking “W2” contract workers from the Bahamas, Jamaica, and Barbados to fill critical jobs in health care and agriculture.

Today, the four official Maroon towns still in existence in Jamaica are Accompong Town, Moore Town, Charles Town and Scott's Hall. They hold lands allotted to them in the 1739–1740 treaties with the British.The first Africans arrived in Jamaica in 1513 as servants to the Spanish settlers. These Africans were freed by the Spanish when the English captured the island in 1655. They immediately fled to the mountains where they fought to retain their freedom and became the first Maroons.high demand for labor among U.S. fruit harvesting industries drew additional labor migrants, particularly to Florida. After World War II, U.S. companies heavily recruited thousands of English-speaking “W2” contract workers from the Bahamas, Jamaica, and Barbados to fill critical jobs in health care and agriculture.Jamaica became a British colony from 1707 and a Crown colony in 1866. The Colony was primarily used for sugarcane production, and experienced many slave rebellions over the course of British rule. Jamaica was granted independence in 1962.For some, speaking standard English also signifies high social status. The English language has been spoken in Jamaica for close to 400 years. In 1655, the British invaded Jamaica and began driving out the Spanish, who had previously had control of the island.The largest proportions of Jamaican Americans live in South Florida and New York City, both of which have been home to large Jamaican communities since the 1950s and 60s. There are also communities of Jamaican Americans residing in Connecticut, Georgia, New Jersey, Pennsylvania, Maryland, Massachusetts, and California.According to the Catholic Church in Haiti, the 10 dioceses of the two ecclesiastical provinces of Haiti include 251 parishes and about 1,500 Christian rural communities. The local clergy has 400 diocesan priests and 300 seminarians. There are also 1,300 religious missionary priests belonging to more than 70 religious order and fraternities. Vocations to the priesthood are plentiful.[5]ProtestantismEditMain article: Protestantism in HaitiThe CIA Factbook reports that around 29.5% of the population is Protestant (Pentecostal 17.4%, Baptist 6.9%, Adventist 4%, Methodist 0.5% other 0.7%).[3] Other sources put the Protestant population higher than this, suggesting that it may form one-third of the population today, as Protestant churches have experienced significant growth in recent decades.[6] Other sources put the Protestant population higher than this, suggesting that it might have formed from one-third of the population in 2001.[7]The Episcopal Diocese of Haiti[8] is the Anglican Communion diocese consisting of the entire territory of Haiti. It is part of Province 2 of the Episcopal Church (United States). Its cathedral, Holy Trinity (French: Cathédrale Sainte Trinité) located in the corner of Avenue Mgr. Guilloux and Rue Pavée in downtown Port-au-Prince, has been destroyed six times, including in the 2010 Haiti earthquake. It is the largest diocese in the Episcopal Church (United States), with 83,698 members reported in 2008.[9]Protestant missionaries have been active in Haiti since the early 19th century, with Evangelical missions increasing by the 1970s to convert large numbers of Haitians. Unlike mainline Protestants, who perceive of the belief in non-Christian spirits as superstitions, Evangelical Protestants recast Haitian Vodou spirits as demons against whom Christ would fight. [10]The Church of Jesus Christ of Latter-day SaintsEditMain article: The Church of Jesus Christ of Latter-day Saints in HaitiMissionary work in Haiti by the Church of Jesus Christ of Latter-day Saints began in May 1980[11] and the land was dedicated for the preaching of the gospel by Thomas S. Monson, then a member of the church's Quorum of the Twelve Apostles, on 17 April 1983.[12] As of 2021, the church reported having 48 congregations and more than 24,000 members in Haiti.[11] In September 2012, the third and fourth Haitian stakes were created.[13] All four of those stakes are based in the capital region. A fifth, based in Petit-Goâve, was formed in September 2018.[14] districts are based in Les Cayes, Saint-Marc, Gonaïves, and Cap-Haïtien.[15]At the church's April 2009 General Conference, Fouchard Pierre-Nau, a native of Jérémie, was called as an area seventy in the church's Fourth Quorum of the Seventy,[16] the most prominent church position ever held by a Haitian. In April 2016, Pierre-Nau was released and Hubermann Bien-Aimé, a native of Gonaïves,[17] was called to that same quorum.[18]During the April 2015 General Conference, Monson—then serving as the church's president—announced the church's intention to build a temple in Port-au-Prince.[19] Groundbreaking took place 28 October 2017.[20] In anticipation of the temple's completion, Fritzner and Gina Joseph were called in August 2018 as the first president and matron of the temple.[21]God what do y want but me I want everything I am a good listener I am not p

God what do y want but me I want everything I am a good listener I am not perfect but I am me I want to sell my products but I am fear and shy can that posable to be secar of success if it is how do I go be own thatThe constitution of Haiti establishes the freedom of religion. The Ministry of Foreign Affairs oversees and monitors religious groups and laws affecting them. While Catholicism has not been the state religion since 1987, a 19th-century concordat with the Holy See continues to confer preferential treatment to the Catholic Church, in the form of stipends for clergy and financial support to churches and religious schools. The Catholic Church also retains the right to appoint certain amounts of clergy in Haiti without the government's consent.[38]Religious groups are not required to register with the government, but may do so in order to receive special standing in legal proceedings, tax exemptions, and civil recognition for marriage and baptismal certificates. The government has continually failed to recognize marriages performed by Haitian Vodou practitioners, despite it being a registered religion. Government officials claim that they are working with the Vodou community to establish a certification process for their clergy in order to resolve this issue. Additionally, the Ministry of Foreign Affairs has continually not approved a request from the Muslim community to register as a religious group, which has been outstanding since the 1980s. According to the government, this was due to not having received necessary financial documentation as part of the registration process.[38]According to the government, Muslims in jail do not reliably have access to halal food and Muslim clergy due to a lack of resources.[38]Protestant and Catholic clergy have reported good relations with the government. Representatives of the Vodou and Muslim communities have reported social stigma against their communities, and discrimination in employment.[38]The Baháʼí Faith in Haiti begins with a mention by `Abdu'l-Bahá, then head of the religion, in 1916 as one of the island countries of the Caribbean being among the places Baháʼís should take the religion to.[25] The first Baháʼí to visit Haiti was Leonora Armstrong in 1927.[26] After that others visited until Louis George Gregory visited in January 1937 and he mentions a small community of Baháʼís operating in Haiti.[27] The first long term pioneers, Ruth and Ellsworth Blackwell, arrived in 1940.[28] Following their arrival the first Baháʼí Local Spiritual Assembly of Haiti was formed in 1942 in Port-au-Prince.[29] From 1951 the Haitian Baháʼís participated in regional organizations of the religion[30] until 1961 when Haitian Baháʼís elected their own National Spiritual Assembly[31] and soon took on goals reaching out into neighboring islands.[32] The Association of Religion Data Archives (relying mostly on the World Christian Encyclopedia) estimated some 21,000 Baháʼís in Haiti in 2005 and about the same in 2010.[3As of 2010, there is a small Islamic community in Haiti of around 4000–5000 Muslims,[24] who mainly reside in Port-au-Prince, Cap-Haïtien and its surrounding suburbs. The history of Islam on the island of Hispaniola begins with slavery in Haiti. Many Muslims were imported as slaves to Haiti.[citation needed]In 2000, Nawoon Marcellus, a member of Fanmi Lavalas from Saint-Raphaël, became the first Muslim elected to the Chamber of Deputies of Haiti.The New World Afro-diasporic religion of Vodou is also practised. Vodou encompasses several different traditions, and consists of a mix encompassing African, European and indigenous Taíno religious elements. In this way, it is very similar to other Latin American syncretist movements, such as the Cuban Santería. It is more widespread in rural parts of the country, partly due to negative stigmas attached to its practice. During the season of Lent, Vodou societies create parading musical bands for a festival called Rara, and fulfill religious obligations in local spaces such as streams, rivers, and trees.[22]The CIA World Factbook reports that 2.1% of the population identifies its religion as Vodou, but adds that "many Haitians practice elements of Vodou in addition to another religion, most often Roman Catholicism".[23] The proportion of Haitians that practice Vodou is disputed, due to the often syncretic manner in which it is practiced alongside Catholicism, in spite of the Church's strong condemnation of it. Haitian Protestants are presumably less likely to practice Vodou, as their churches strongly denounce it as diabolical.[7]According to the Catholic Church in Haiti, the 10 dioceses of the two ecclesiastical provinces of Haiti include 251 parishes and about 1,500 Christian rural communities. The local clergy has 400 diocesan priests and 300 seminarians. There are also 1,300 religious missionary priests belonging to more than 70 religious order and fraternities. Vocations to the priesthood are

God what do y want but me I want everything I am a good listener I am not perfect but I am me I want to sell my products but I am fear and shy can that posable to be secar of success if it is how do I go be own that

God what do y want but me I want everything I am a good listener I am not perfect but I am me I want to sell my products but I am fear and shy can that posable to be secar of success if it is how do I go be own that

love hurt 💔 see u have to lose something to get something but in the end 💔 u lost everything y have first day of school happy 😊 is important to love yourself when love come and it go just like that

this story is about loses something that met everything to you lost God hope love new business person begins I just hope my country ayiti will change for the best we as her child want to come and see her to but the people in her life not let us have a chance to visit

they will find love and make it to there family

chapter 2 changes do think I want to raise are kids like that no I don't but I do it anyway he text her when she see it bro bro I will need to talk to you we can't keep on going back and forth between us like that I need a break he what y want to do she I want y to take your responsibility I didn't do the kids by myself she find out her kids are sick she call him he didn't pick up why she keep on call me she maybe need more money and he didn't pick up the cell phone the next few hour he call her back I am call for are kids and y didn't pick up one of them are sick she say where y at he I am out far so u can't go get the kids he no I can't he say well bye she so just like that huh I see how it is now you say y don't want someone take care of your kids u now what bye ok bye hi Aaron can y help me please call me yea what wrong well this going well I am coming right now he find out she was with someone else it was on a Monday night thank y for everything she say to him he it ok I am happy I was there to help u o yea I am happy to why are y here jb ask him he is your sister home jb no she was out why he ask him he nothing just ask that all he was at the house set down when he look up he see she was getting out of the car he was looking at her her beo ask her where was y she I tell y already where I was how the kids he she ok now oo ok she was walk to go to her room so where did y go where was y at you have no right to ask me where I was at anyway she say but she told me it not my right it is because we have a kids together so now y know that you can do what ever you want but I can't why y was in the car her dad her that he look up you don't need to know all that she say it in a low voice what about y well I am at work u play and do what ever y want with who ever Andrew this not the time